سنن ترمذي
Tirmidhi
كتاب الجهاد عن رسول الله صلى الله عليه وسلمThe Book on Jihad
باب مَا جَاءَ مَنْ يُسْتَعْمَلُ عَلَى الْحَرْبِChapter: ….
Hadith 1704
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا الْأَحْوَصُ بْنُ الْجَوَّابِ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاق، عَنْ أَبِي إِسْحَاق، عَنْ الْبَرَاءِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَعَثَ جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ ، وَعَلَى الْآخَرِ خَالِدَ بْنَ الْوَلِيدِ " ، فَقَالَ : " إِذَا كَانَ الْقِتَالُ ، فَعَلِيٌّ " ، قَالَ : فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً ، فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشِي بِهِ ، فَقَدِمْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَرَأَ الْكِتَابَ ، فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ : " مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " ، قَالَ : قُلْتُ : أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ ، وَإِنَّمَا أَنَا رَسُولٌ ، فَسَكَتَ ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْأَحْوَصِ بْنِ جَوَّابٍ ، قَوْلُهُ يَشِي بِهِ ، يَعْنِي : النَّمِيمَةَ .
Bara’ (may Allah be pleased with him) says that the Prophet (peace and blessings of Allah be upon him) sent out two armies: he appointed Ali ibn Abi Talib (may Allah be pleased with him) as the commander of one, and Khalid ibn Walid (may Allah be pleased with him) as the commander of the other, and said: “When there is fighting, Ali will be the commander.” Ali (may Allah be pleased with him) conquered a fortress and took a slave woman from it. Khalid ibn Walid (may Allah be pleased with him) sent me with a letter to the Prophet (peace and blessings of Allah be upon him). I came to the Prophet (peace and blessings of Allah be upon him), and when he read the letter, his face changed color. Then he said: “What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?” I said: I seek refuge with Allah from the anger of Allah and His Messenger; I am only a messenger. So he remained silent.
© Imam Tirmidhi says:
1- This hadith is Hasan Gharib; we know it only from the narration of Ahwas ibn Jawab.
2- There is also a narration from Ibn Umar in this chapter.
3- The meaning of «يشي به» is tale-bearing.
© Imam Tirmidhi says:
1- This hadith is Hasan Gharib; we know it only from the narration of Ahwas ibn Jawab.
2- There is also a narration from Ibn Umar in this chapter.
3- The meaning of «يشي به» is tale-bearing.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Both these armies were dispatched towards Yemen.
2:
That is, if upon arrival, combat with the enemy begins immediately, then Ali radi Allahu anhu will be the commander; and if both armies remain separate, then Ali radi Allahu anhu will be the commander of one and Khalid radi Allahu anhu of the other.
3:
That is, the Messenger of Allah sallallahu alayhi wa sallam sent me under the authority of another man; I accepted his authority, obeyed him, and brought this letter written by his hand to your (sallallahu alayhi wa sallam) presence. So what fault is mine in this? Upon hearing this, you (sallallahu alayhi wa sallam) remained silent.
Note:
(Its narrator Abu Ishaq is a mudallis and has mixed narrations, but through the narration of Imran bin Husayn (with the author under number 3712), this hadith is authentic.)
1:
Both these armies were dispatched towards Yemen.
2:
That is, if upon arrival, combat with the enemy begins immediately, then Ali radi Allahu anhu will be the commander; and if both armies remain separate, then Ali radi Allahu anhu will be the commander of one and Khalid radi Allahu anhu of the other.
3:
That is, the Messenger of Allah sallallahu alayhi wa sallam sent me under the authority of another man; I accepted his authority, obeyed him, and brought this letter written by his hand to your (sallallahu alayhi wa sallam) presence. So what fault is mine in this? Upon hearing this, you (sallallahu alayhi wa sallam) remained silent.
Note:
(Its narrator Abu Ishaq is a mudallis and has mixed narrations, but through the narration of Imran bin Husayn (with the author under number 3712), this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1704
