Hadith 1703

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا كَلْبٌ ، وَلَا جَرَسٌ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ عُمَرَ ، وَعَائِشَةَ ، وَأُمِّ حَبِيبَةَ ، وَأُمِّ سَلَمَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The angels do not accompany a group of travelers among whom there is a dog or a bell." __QUR_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from 'Umar, 'Aishah, Umm Habibah, and Umm Salamah (may Allah be pleased with them all).
Hadith Reference سنن ترمذي / كتاب الجهاد عن رسول الله صلى الله عليه وسلم / 1703
Hadith Grading الألبانی: صحيح، الصحيحة (4 / 494) ، صحيح أبي داود (2303)
Hadith Takhrij «صحیح مسلم/اللباس 27 (2113) ، سنن ابی داود/ الجہاد 51 (255) ، ( تحفة الأشراف : 12703) ، و مسند احمد (2/263، 311، 327، 343، 385، 392، 414، 444، 476) ، سنن الدارمی/الاستئذان 44 (2718) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Such dogs that are used for hunting or guarding are exempt from this ruling.
Hanging a bell around a horse’s neck informs the enemy about the presence of the horse’s owner;
therefore, it has been disliked.
And by “bell” is meant anything that, when hung around the animal’s neck, produces sound with movement.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1703
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: If the caravan people keep a dog merely out of fondness, not for the protection of the caravan or for alertness and awareness against thieves, and likewise, if a bell is kept without necessity or purpose, merely for adornment and decoration and out of fondness, with no need or objective, then both of these things are considered disliked (makruh) according to the majority of jurists (jumhur fuqaha). If, however, they are for a genuine need, then some have allowed their permissibility, because the Prophet (sallallahu alayhi wa sallam) permitted keeping a dog for crops and livestock.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5546