Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب الجهاد عن رسول الله صلى الله عليه وسلمThe Book on Jihad
باب مَا جَاءَ فِي الرَّجُلِ يُبْعَثُ وَحْدَهُ سَرِيَّةًChapter: Sending Someone Alone in a Military Expedition (Sariyah)
Hadith 1672
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ فِي قَوْلِهِ : أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ سورة النساء آية 59 ، قَالَ : عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ : " بَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى سَرِيَّةٍ ، أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ ابْنِ جُرَيْجٍ .
Ibn Abbas (may Allah be pleased with them) says in the explanation of the noble verse: «أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم» that the Messenger of Allah (peace and blessings of Allah be upon him) sent Abdullah bin Hudhafah bin Qais bin Adi Sahmi as a (single) commander of an expedition. 1
Brief Explanation
1؎ : There are several opinions regarding «أولو الأمر» in the hadith. According to the commentators and jurists, it refers to those «ولاۃ و أمراء» whose obedience has been made obligatory. Some people interpret it as referring to the scholars (‘ulama), and one opinion is that it refers to both the scholars (‘ulama) and the rulers (umara).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
There are several opinions regarding 'Ulul Amr' in the hadith.
According to the commentators and jurists, by this is meant those governors and rulers whose obedience is obligatory.
Some people take this to refer to the scholars.
One opinion is that both the scholars and the rulers are intended.
1:
There are several opinions regarding 'Ulul Amr' in the hadith.
According to the commentators and jurists, by this is meant those governors and rulers whose obedience is obligatory.
Some people take this to refer to the scholars.
One opinion is that both the scholars and the rulers are intended.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1672
