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سنن ترمذي
Tirmidhi
كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلمThe Book on Virtues of Jihad
باب مَا جَاءَ فِي فَضْلِ الْمُرَابِطِChapter: The Virtue of Protecting the Border
Hadith 1666
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ إِسْمَاعِيل بْنِ رَافِعٍ، عَنْ سُمَيٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَقِيَ اللَّهَ بِغَيْرِ أَثَرٍ مِنْ جِهَادٍ ، لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ ، عَنْ إِسْمَاعِيل بْنِ رَافِعٍ ، وَإِسْمَاعِيل بْنُ رَافِعٍ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ ، قَالَ " وسَمِعْت مُحَمَّدًا ، يَقُولُ : هُوَ ثِقَةٌ مُقَارِبُ الْحَدِيثِ ، وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَدِيثُ سَلْمَانَ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ ، مُحَمَّدُ بْنُ الْمُنْكَدِرِ لَمْ يُدْرِكْ سَلْمَانَ الْفَارِسِيَّ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever meets Allah without any mark of jihad, he will meet Allah with a defect (shortcoming and fault) in him." © Imam Tirmidhi says:
1- This hadith, through the chain of Walid bin Muslim from Ismail bin Rafi', is weak; some hadith scholars have declared Ismail bin Rafi' weak. I heard Muhammad bin Ismail Bukhari say: Ismail is trustworthy, close to being sound in hadith,
2- This hadith has also come through another chain from Abu Hurairah in a marfu' manner,
3- The chain of Salman’s hadith is not connected. Muhammad bin Munkadir did not meet Salman. This hadith is also narrated through the chain of «عن أيوب بن موسى عن مكحول عن شرحبيل بن السمط عن سلمان عن النبي صلى الله عليه وسلم».
1- This hadith, through the chain of Walid bin Muslim from Ismail bin Rafi', is weak; some hadith scholars have declared Ismail bin Rafi' weak. I heard Muhammad bin Ismail Bukhari say: Ismail is trustworthy, close to being sound in hadith,
2- This hadith has also come through another chain from Abu Hurairah in a marfu' manner,
3- The chain of Salman’s hadith is not connected. Muhammad bin Munkadir did not meet Salman. This hadith is also narrated through the chain of «عن أيوب بن موسى عن مكحول عن شرحبيل بن السمط عن سلمان عن النبي صلى الله عليه وسلم».
Brief Explanation
1؎: The signs of jihad, such as wounds, the dust of its path, fatigue, providing wealth and means for jihad, and cooperating with the mujahideen—if a person does not possess any of these things, then his meeting with the Lord of the Worlds (Rabb al-‘Alamin) will not be considered complete; rather, there will be deficiency and imperfection in it.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The signs of jihad, such as wounds,
the dust of its path,
fatigue,
providing wealth and resources for jihad and cooperating with the mujahideen—
if a person does not possess any of these things, then his meeting with the Lord of all worlds will not be considered complete;
rather, there will be deficiency and imperfection in it.
Note:
(The memory of its narrator, Isma'il ibn Rafi', was weak.)
1:
The signs of jihad, such as wounds,
the dust of its path,
fatigue,
providing wealth and resources for jihad and cooperating with the mujahideen—
if a person does not possess any of these things, then his meeting with the Lord of all worlds will not be considered complete;
rather, there will be deficiency and imperfection in it.
Note:
(The memory of its narrator, Isma'il ibn Rafi', was weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1666
