سنن ترمذي
Tirmidhi
كتاب السير عن رسول الله صلى الله عليه وسلمThe Book on Military Expeditions
باب مَا جَاءَ فِي الْغُلُولِChapter: ….
Hadith 1572
اُردوEn
حَدَّثَنِي أبو رجاء قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ : الْكِبْرِ ، وَالْغُلُولِ ، وَالدَّيْنِ ، دَخَلَ الْجَنَّةَ " ، وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ .
Thawban (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever dies free from three things—arrogance (pride), dishonesty regarding war booty, and debt—will enter Paradise." __REF_N__ Imam Tirmidhi says:
In this chapter, there are also ahadith from Abu Hurairah and Zayd bin Khalid al-Juhani (may Allah be pleased with them).
In this chapter, there are also ahadith from Abu Hurairah and Zayd bin Khalid al-Juhani (may Allah be pleased with them).
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Kanz:
It is the treasure that is buried in the earth and upon which zakat is not paid.
Ghulul:
To commit treachery with the spoils of war (mal-e-ghanima).
Note:
(The word "al-kanz" is rare,
see:
al-Sahihah no. 2785)
1:
Kanz:
It is the treasure that is buried in the earth and upon which zakat is not paid.
Ghulul:
To commit treachery with the spoils of war (mal-e-ghanima).
Note:
(The word "al-kanz" is rare,
see:
al-Sahihah no. 2785)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1573
Maulana Ataullah Sajid
Benefits and Issues:
➊
The three sins mentioned in the hadith are very grave sins.
➋
If someone commits major sins (kabirah), and Allah does not forgive them at the outset, he will not be able to enter Paradise until he has suffered the punishment for his sins in Hell. This punishment can last for hundreds of years, whereas even a second of punishment in Hell is unbearable.
➌
The Noble Prophet (sallallahu alayhi wa sallam) defined arrogance (kibr) in these words:
(al-kibru bataru al-haqqi wa ghamtu al-nas)
(Sahih Muslim, Al-Iman, Chapter: The Prohibition of Arrogance and Its Explanation, Hadith: 91)
“Arrogance is rejecting the truth and looking down upon people.”
➍
War booty (mal-e-ghanīmah) is the collective right of the Muslims.
When it is distributed and each fighter is given his share, it becomes his lawful property.
Taking even a small thing before the distribution is forbidden, and likewise, making unlawful use of communal property or causing it harm is also a major sin, such as spending the wealth of the public treasury (bayt al-mal) on one’s personal needs.
The funds of a mosque, madrasa, or any religious or worldly organization should be spent only on the purposes for which they were collected; if any official spends them on anything else, it is a betrayal (khiyanah).
➎
Deliberately not repaying a debt is also an equally grave sin; therefore, it is obligatory to avoid this as well.
➊
The three sins mentioned in the hadith are very grave sins.
➋
If someone commits major sins (kabirah), and Allah does not forgive them at the outset, he will not be able to enter Paradise until he has suffered the punishment for his sins in Hell. This punishment can last for hundreds of years, whereas even a second of punishment in Hell is unbearable.
➌
The Noble Prophet (sallallahu alayhi wa sallam) defined arrogance (kibr) in these words:
(al-kibru bataru al-haqqi wa ghamtu al-nas)
(Sahih Muslim, Al-Iman, Chapter: The Prohibition of Arrogance and Its Explanation, Hadith: 91)
“Arrogance is rejecting the truth and looking down upon people.”
➍
War booty (mal-e-ghanīmah) is the collective right of the Muslims.
When it is distributed and each fighter is given his share, it becomes his lawful property.
Taking even a small thing before the distribution is forbidden, and likewise, making unlawful use of communal property or causing it harm is also a major sin, such as spending the wealth of the public treasury (bayt al-mal) on one’s personal needs.
The funds of a mosque, madrasa, or any religious or worldly organization should be spent only on the purposes for which they were collected; if any official spends them on anything else, it is a betrayal (khiyanah).
➎
Deliberately not repaying a debt is also an equally grave sin; therefore, it is obligatory to avoid this as well.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2412
