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سنن ترمذي
Tirmidhi
كتاب السير عن رسول الله صلى الله عليه وسلمThe Book on Military Expeditions
باب مَا جَاءَ مَنْ يُعْطَى الْفَيْءُChapter: Distribution of Spoils of War Among the People
Hadith 1556
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيل، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ ، كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ : هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ ؟ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ ؟ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ ، كَتَبْتَ إِلَيَّ تَسْأَلُنِي : هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ ؟ " وَكَانَ يَغْزُو بِهِنَّ ، فَيُدَاوِينَ الْمَرْضَى ، وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ ، وَأَمَّا بِسَهْمٍ ، فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ " ، وَفِي الْبَاب ، عَنْ أَنَسٍ ، وَأُمِّ عَطِيَّةَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَالشَّافِعِيِّ ، وقَالَ بَعْضُهُمْ : يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ ، قَالَ الْأَوْزَاعِيُّ : " وَأَسْهَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصِّبْيَانِ بِخَيْبَرَ ، وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ " ، قَالَ الْأَوْزَاعِيُّ : " وَأَسْهَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنِّسَاءِ بِخَيْبَرَ ، وَأَخَذَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ " ، حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ الْأَوْزَاعِيِّ ، بِهَذَا ، وَمَعْنَى قَوْلِهِ : وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ ، يَقُولُ : يُرْضَخُ لَهُنَّ بِشَيْءٍ مِنَ الْغَنِيمَةِ ، يُعْطَيْنَ شَيْئًا .
It is narrated from Yazid bin Hurmaz that Najdah bin Amir Haruri wrote to Ibn Abbas (may Allah be pleased with them both) asking: Did the Messenger of Allah (peace and blessings of Allah be upon him) take women along in jihad? And did he allocate a share of the spoils of war for them? Ibn Abbas (may Allah be pleased with them both) wrote back in reply: You have written to me asking: Did the Messenger of Allah (peace and blessings of Allah be upon him) take women along in jihad? Yes, he did take them along in jihad; they used to treat the sick, and they were given something from the spoils (as a reward), but as for a share, he did not allocate a share for them. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, there are also ahadith from Anas and Umm Atiyyah (may Allah be pleased with them both).
3- Most of the scholars act upon this, and this is also the saying of Sufyan Thawri and Shafi’i. Some people say: A share should also be given to women and children; this is the saying of Awza’i.
4- Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to children at Khaybar, and the Muslim leaders allocated a share for every newborn who was born in the enemy’s land. Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to women at Khaybar, and after him, the Muslims continued to act upon this.
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, there are also ahadith from Anas and Umm Atiyyah (may Allah be pleased with them both).
3- Most of the scholars act upon this, and this is also the saying of Sufyan Thawri and Shafi’i. Some people say: A share should also be given to women and children; this is the saying of Awza’i.
4- Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to children at Khaybar, and the Muslim leaders allocated a share for every newborn who was born in the enemy’s land. Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to women at Khaybar, and after him, the Muslims continued to act upon this.
Brief Explanation
1؎ : From this it is understood that correspondence used to take place among the noble Companions (radi Allahu anhum) during their era, and from this, the style of writing a reply letter is also learned: first, a brief mention of the contents of the received letter, and then its response.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
➊:
From this it is understood that during the era of the noble Companions (radi Allahu anhum), correspondence used to take place among them, and from this, the style of writing a reply letter is also learned: first, a brief mention of the contents of the received letter, and then its response.
➊:
From this it is understood that during the era of the noble Companions (radi Allahu anhum), correspondence used to take place among them, and from this, the style of writing a reply letter is also learned: first, a brief mention of the contents of the received letter, and then its response.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1556
