Hadith 1504

حَدَّثَنَا هَنَّادٌ , حَدَّثَنَا عَبْدَةُ , عَنْ سَعِيدٍ , عَنْ قَتَادَةَ , عَنْ جُرَيِّ بْنِ كُلَيْبٍ النَّهْدِيِّ , عَنْ عَلِيٍّ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ , وَالْأُذُنِ " , قَالَ قَتَادَةُ : فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ , فَقَالَ : الْعَضْبُ : مَا بَلَغَ النِّصْفَ فَمَا فَوْقَ ذَلِكَ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Ali:` "The Messenger of Allah (ﷺ) prohibited that an animal with a A'dab (stump) horn or ear should be slaughtered as a sacrifice." Qatadah (one of the narrators) said: "So I mentioned this to Sa'eed bin Al-Musayyab and he said: 'The A'dab is that which equals or more than that.'"
Hadith Reference سنن ترمذي / كتاب الأضاحى عن رسول الله صلى الله عليه وسلم / 1504
Hadith Grading الألبانی: ضعيف، ابن ماجة (3145)
Hadith Takhrij «سنن ابی داود/ الضحایا 6 (2805) ، سنن النسائی/الضحایا 12 (4382) ، سنن ابن ماجہ/الأضاحي 8 (3145) ، ( تحفة الأشراف : 10031) ، و مسند احمد (1/83، 101، 109، 127، 129، 150) (ضعیف) (اس کے راوی ’’ جری ‘‘ لین الحدیث ہیں)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(The narrator "Jari" is weak in hadith transmission.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1504
Hafiz Muhammad Ameen
In Arabic, the word "a‘dab" has been used. Hazrat Sa‘id ibn al-Musayyib rahimahullah has explained this very word, stating that an animal is not called "a‘dab" due to a slightly broken horn; rather, if half or more than half of the horn is broken, then its sacrifice will be prohibited. Thus, the status of the horn is not like that of the ear. A minor defect in it is excused.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4382
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ One meaning of "Adhba" or "Adhb" is exactly this: that the inner part of the horn is broken.
➋ And the other meaning is that which is found in the following narration: that is, half of the horn is broken or more than half.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2805