سنن ترمذي

Tirmidhi

 كتاب الصيد والذبائح عن رسول الله صلى الله عليه وسلم

The Book on Hunting

 باب مَا جَاءَ فِي الذَّكَاةِ فِي الْحَلْقِ وَاللَّبَّةِ

Chapter: What Has Been Related About Slaughtering At The Neck And Throat

Hadith 1481

اُردوEn
حَدَّثَنَا هَنَّادٌ , وَمُحَمَّدُ بْنُ الْعَلَاءِ , قَالَا : حَدَّثَنَا وَكِيعٌ , عَنْ حَمَّادِ بْنِ سَلَمَةَ . ح وحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ , قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ , أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ , قَالَ : " لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ " , قَالَ أَحْمَدُ بْنُ مَنِيعٍ , قَالَ يَزِيدُ بْنُ هَارُونَ : هَذَا فِي الضَّرُورَةِ , قَالَ : وَفِي الْبَاب , عَنْ رَافِعِ بْنِ خَدِيجٍ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ , لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ , وَلَا نَعْرِفُ لِأَبِي الْعُشَرَاءِ , عَنْ أَبِيهِ , غَيْرَ هَذَا الْحَدِيثِ , وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ , فَقَالَ بَعْضُهُمْ : اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ , وَيُقَالُ : اسْمُهُ يَسَارُ بْنُ بَرْزٍ , وَيُقَالُ : ابْنُ بَلْزٍ وَيُقَالُ : اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ .
´Narrated Abu Al-'Ushara':` From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
Hadith Reference سنن ترمذي / كتاب الصيد والذبائح عن رسول الله صلى الله عليه وسلم / 1481
Hadith Grading الألبانی: ضعيف، ابن ماجة (3184)  |  زبیر علی زئی: (1481) إسناده ضعيف / د 2825، ن 4413، جه 3184
Hadith Takhrij «سنن ابی داود/ الضحایا 16 (2825) ، سنن النسائی/الضحایا 25 (4413) ، سنن ابن ماجہ/الذبائح 9 (3184) ، ( تحفة الأشراف : 15694) و مسند احمد (4/334) ، سنن الدارمی/الأضاحي 12 (2015) (ضعیف) (سند میں ’’ ابوالعشراء ‘‘ مجہول ہیں، ان کے والد بھی مجہول ہیں مگر صحابی ہیں)»
Related hadith on this topic
Abu Dawud: 2825 Ibn Majah: 3184 Nasai: 4413
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, "Abu al-Ash'ara" is unknown (majhool), and his father is also unknown (majhool), but he is a Companion (sahabi).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1481
Abu Dawud — Hadith 2825
Narrated AbulUshara': AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah ﷺ replied: If you pierced its thigh, it would serve you. Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Although the chain of narration of this report is weak,
however, in a state of compulsion when there is no opportunity for proper slaughter,
and blood flows from any place,
then that will be considered as slaughter,
just as it is in the case of hunting.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2825
Nasai — Hadith 4413
´It was narrated from Abu Ushara' that his father said:` "I said: "O Messenger of Allah, is slaughtering only in the throat or upper chest?" He said: 'If you stab it in the thigh, that will suffice,"'(Daif)
Hafiz Muhammad Ameen
The fundamental principle is that slaughtering should be done at the throat and piercing (nahr) at the pit of the chest, because in this manner the blood will flow out swiftly. There are major veins located here. However, sometimes necessity arises, as has been mentioned in the chapter, so wherever a wound can be inflicted to let the blood flow out, it should be done. This is permissible, but only in times of necessity.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4413
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