حَدَّثَنَا
عَلِيُّ بْنُ حُجْرٍ , حَدَّثَنَا
مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ , عَنْ
الْحَجَّاجِ بْنِ أَرْطَاةَ , عَنْ
عَبْدِ الْجَبَّارِ بْنِ وَائِلِ بْنِ حُجْرٍ , عَنْ
أَبِيهِ , قَالَ : " اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَدَرَأَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَدَّ , وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا , وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ , وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ , وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ , قَالَ : سَمِعْت مُحَمَّدًا , يَقُولُ : عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ , لَمْ يَسْمَعْ مِنْ أَبِيهِ , وَلَا أَدْرَكَهُ , يُقَالُ : إِنَّهُ وُلِدَ بَعْدَ مَوْتِ أَبِيهِ بِأَشْهُرٍ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ , أَنْ لَيْسَ عَلَى الْمُسْتَكْرَهَةِ حَدٌّ .
´Narrated 'Abdul-Jabbar bin Wa'il bin Hujr:` That his father said: "A woman was forced to commit illegal sexual relations during the time of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) did not enforce the legal punishment upon her, but he enforced it upon the one who had done it to her." And the narrator did not mention him assigning a dowry to her.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
However, from other ahadith it is established that the Prophet sallallahu alayhi wa sallam did give something to this woman in exchange for intercourse.
Note:
(Neither "Hajjaj bin Arta'ah" heard from "Abdul Jabbar," nor did "Abdul Jabbar" hear from his father, meaning there is a break in the chain at two places. However, this issue is established from the next hadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1453