´Narrated Abu 'Abdur-Rahman As-Sulami:` "Ali gave a Khutbah, and said: 'O people, establish the penalties upon your slaves, those married from them and those unmarried. A slave girl of the Prophet (ﷺ) committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her' - or he said: 'She would die' - 'so I went to the Messenger of Allah (ﷺ) and I told that to him. So he said: 'You did well.'"
Hadith Referenceسنن ترمذي / كتاب الحدود عن رسول الله صلى الله عليه وسلم / 1441
'A'isha reported: The Messenger of Allah (ﷺ) used to pray while sitting (when he grew old) and he recited in this position and when the recitation equal to thirty or forty verses was left, he would then stand up and recite (for this duration) in a standing position and then bowed himself and then prostrated himself and did the same in the second rak'ah.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:Benefits and Issues: It was the practice of the Messenger of Allah (sallallahu alayhi wa sallam) that he would recite lengthy portions of the Qur’an during the night prayer (tahajjud). Until he became advanced in age and his blessed body became heavy, he continued to recite while standing. When the signs of old age became apparent in his disposition and his body became burdensome, then standing for lengthy recitation became difficult. So he (sallallahu alayhi wa sallam) adopted this method: he would perform some units (rak‘ahs) standing and some sitting. And sometimes he did it in such a way that, instead of beginning the recitation while standing, he would start while sitting and then stand up at the end.
Therefore, it is permissible for a person to begin the prayer sitting and then stand up, or to begin the prayer standing and then sit down. Clearly, this need will arise in the situation when one intends to recite at length.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1705