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Hadith 1441

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ , حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ , عَنْ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ , عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ : خَطَبَ عَلِيٌّ , فَقَالَ " يَا أَيُّهَا النَّاسُ , أَقِيمُوا الْحُدُودَ عَلَى أَرِقَّائِكُمْ مَنْ أَحْصَنَ مِنْهُمْ , وَمَنْ لَمْ يُحْصِنْ , وَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَنَتْ , فَأَمَرَنِي أَنْ أَجْلِدَهَا , فَأَتَيْتُهَا فَإِذَا هِيَ حَدِيثَةُ عَهْدٍ بِنِفَاسٍ , فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا , أَوْ قَالَ : تَمُوتَ , فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ , فَقَالَ : " أَحْسَنْتَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالسُّدِّيُّ اسْمُهُ : إِسْمَاعِيل بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ مِنَ التَّابِعِينَ , قَدْ سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ , وَرَأَى حُسَيْنَ بْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ .
´Narrated Abu 'Abdur-Rahman As-Sulami:` "Ali gave a Khutbah, and said: 'O people, establish the penalties upon your slaves, those married from them and those unmarried. A slave girl of the Prophet (ﷺ) committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her' - or he said: 'She would die' - 'so I went to the Messenger of Allah (ﷺ) and I told that to him. So he said: 'You did well.'"
Hadith Reference سنن ترمذي / كتاب الحدود عن رسول الله صلى الله عليه وسلم / 1441
Hadith Grading الألبانی: صحيح، الإرواء (7 / 360)
Hadith Takhrij «صحیح مسلم/الحدود 7 (1705) ، ( تحفة الأشراف : 10170) (صحیح)»
Related hadith on this topic
Brief Explanation
1؎: That is, she had given birth only a few days before this.
2؎: This doubt is from the narrator.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, she had given birth only a few days before this.

2:
This doubt is from the narrator.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1441
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: It was the practice of the Messenger of Allah (sallallahu alayhi wa sallam) that he would recite lengthy portions of the Qur’an during the night prayer (tahajjud). Until he became advanced in age and his blessed body became heavy, he continued to recite while standing. When the signs of old age became apparent in his disposition and his body became burdensome, then standing for lengthy recitation became difficult. So he (sallallahu alayhi wa sallam) adopted this method: he would perform some units (rak‘ahs) standing and some sitting. And sometimes he did it in such a way that, instead of beginning the recitation while standing, he would start while sitting and then stand up at the end.

Therefore, it is permissible for a person to begin the prayer sitting and then stand up, or to begin the prayer standing and then sit down. Clearly, this need will arise in the situation when one intends to recite at length.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1705