سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ فِي الْوُضُوءِ مِنَ الْمَوْطَإِChapter: What Has Been Related About Wudu Due To What One Has Walked In
Hadith 143
اُردوEn
حَدَّثَنَا أَبُو رَجَاءٍ قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَتْ : قُلْتُ لِأُمِّ سَلَمَةَ : إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُطَهِّرُهُ مَا بَعْدَهُ " . قَالَ : وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَتَوَضَّأُ مِنَ الْمَوْطَإِ . قَالَ أَبُو عِيسَى : وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ ، قَالُوا : إِذَا وَطِيءَ الرَّجُلُ عَلَى الْمَكَانِ الْقَذِرِ ، أَنَّهُ لَا يَجِبُ عَلَيْهِ غَسْلُ الْقَدَمِ ، إِلَّا أَنْ يَكُونَ رَطْبًا فَيَغْسِلَ مَا أَصَابَهُ . قَالَ أَبُو عِيسَى : وَرَوَى عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ هَذَا الْحَدِيثَ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أُمِّ وَلَدٍ لِهُودِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أُمِّ سَلَمَةَ وَهُوَ وَهَمٌ ، وَلَيْسَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ابْنٌ يُقَالَ لَهُ : هُودٌ ، وَإِنَّمَا هُوَ : عَنْ أُمِّ وَلَدٍ لِإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أُمِّ سَلَمَةَ وَهَذَا الصَّحِيحُ .
´Abdur-Rahman bin Awf's Umm Walad said, :` "I said to Umm Salamah: 'Indeed I am a woman with lengthy hems, and I walk in places of filth.' So she said: 'Allah's Messenger said: "It is purified by what comes after it."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Umm Walad Abdur Rahman or Umm Walad Ibrahim bin Abdur Rahman are ambiguous, but on the basis of corroborating evidence, this hadith is authentic.)
Note:
(In the chain of narration, Umm Walad Abdur Rahman or Umm Walad Ibrahim bin Abdur Rahman are ambiguous, but on the basis of corroborating evidence, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 143
Shaykh Umar Farooq Saeedi
383. Commentary:
➊ If the effect of a heavy impurity (najasa ghaliza) is removed by rubbing against pure earth, then this garment will be considered pure; if it is not removed, then it should be washed.
➋ In the best generations (khayr al-quroon), the state of women's veiling (purdah) was such that they would even take care to cover their feet, and they were extremely mindful of purity (taharah), to the extent that they would inquire about such matters in detail.
➊ If the effect of a heavy impurity (najasa ghaliza) is removed by rubbing against pure earth, then this garment will be considered pure; if it is not removed, then it should be washed.
➋ In the best generations (khayr al-quroon), the state of women's veiling (purdah) was such that they would even take care to cover their feet, and they were extremely mindful of purity (taharah), to the extent that they would inquire about such matters in detail.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 383
Maulana Ataullah Sajid
Commentary:
When passing through a filthy place, if one's clothing brushes against it or shoes come into contact with it, one should not fall into doubt or obsessive thoughts (waswasah) because of this. If no impurity (najasah) is visibly present on the clothing, shoes, or body, then it should be understood that it has become pure (tahir) by itself due to walking on clean ground.
However, if something is actually attached to it, then certainly it is impure (najis) and it is necessary to wash it.
When passing through a filthy place, if one's clothing brushes against it or shoes come into contact with it, one should not fall into doubt or obsessive thoughts (waswasah) because of this. If no impurity (najasah) is visibly present on the clothing, shoes, or body, then it should be understood that it has become pure (tahir) by itself due to walking on clean ground.
However, if something is actually attached to it, then certainly it is impure (najis) and it is necessary to wash it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 531
Hafiz Abu Samee'ah
Benefit:
... It is understood that the earth becomes pure when it dries, and whatever garment or shoe, etc., comes into contact with impurity, the dry part of the ground purifies it. This blessed hadith is also presented as evidence for the distinction between dry and wet impurity. In any case, Imam Malik rahimahullah is establishing that impurity coming upon the body or clothing does not invalidate ablution (wudu). A woman from Banu Abd al-Ashhal asked about this very issue regarding rain, so the Messenger of Allah sallallahu alayhi wa sallam said:
«أَلَيْسَ بَعْدَهَا طرِيقٌ هِيَ أَطيبُ مِنْهَا؟»
"Does there not come a path after it that is purer than it?"
She said: "Why not?" So he sallallahu alayhi wa sallam said:
«فهذه بهذه»
"Then that is in place of it."
[ابو داود: 384، اس كي سند صحيح هے]
Furthermore, the Messenger of Allah sallallahu alayhi wa sallam said:
«اذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الأذى فَإِنَّ التُّرَابَ لَهُ طَهُور»
"When any one of you treads filth with his shoe, then indeed, the earth is a purifier for it."
[ابو داود: 387 - 385، اس كي سند صحيح لغيره هے]
Abdullah ibn Mas'ud radi Allahu anhu said:
«كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صلى الله عليه وسلم وَلَا نَتَوَضَّأُ مِنَ الْمَوْطِئ»
"We used to perform prayer with the Messenger of Allah sallallahu alayhi wa sallam and, due to treading on impurity, we would not perform (a new) ablution (wudu)."
[ترمذي: 143، ابو داؤد: 204، ابن ماجه: 1041، حاكم: 139/1، اس كي سند صحيح هے]
... It is understood that the earth becomes pure when it dries, and whatever garment or shoe, etc., comes into contact with impurity, the dry part of the ground purifies it. This blessed hadith is also presented as evidence for the distinction between dry and wet impurity. In any case, Imam Malik rahimahullah is establishing that impurity coming upon the body or clothing does not invalidate ablution (wudu). A woman from Banu Abd al-Ashhal asked about this very issue regarding rain, so the Messenger of Allah sallallahu alayhi wa sallam said:
«أَلَيْسَ بَعْدَهَا طرِيقٌ هِيَ أَطيبُ مِنْهَا؟»
"Does there not come a path after it that is purer than it?"
She said: "Why not?" So he sallallahu alayhi wa sallam said:
«فهذه بهذه»
"Then that is in place of it."
[ابو داود: 384، اس كي سند صحيح هے]
Furthermore, the Messenger of Allah sallallahu alayhi wa sallam said:
«اذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الأذى فَإِنَّ التُّرَابَ لَهُ طَهُور»
"When any one of you treads filth with his shoe, then indeed, the earth is a purifier for it."
[ابو داود: 387 - 385، اس كي سند صحيح لغيره هے]
Abdullah ibn Mas'ud radi Allahu anhu said:
«كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ صلى الله عليه وسلم وَلَا نَتَوَضَّأُ مِنَ الْمَوْطِئ»
"We used to perform prayer with the Messenger of Allah sallallahu alayhi wa sallam and, due to treading on impurity, we would not perform (a new) ablution (wudu)."
[ترمذي: 143، ابو داؤد: 204، ابن ماجه: 1041، حاكم: 139/1، اس كي سند صحيح هے]
Source: Muwatta Imam Malik by Abu Samia Mahmood Tabassum, Page: 44
