Hadith 1426

حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا اللَّيْثُ , عَنْ عُقَيْلٍ , عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ , عَنْ أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ , وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ , كَانَ اللَّهُ فِي حَاجَتِهِ , وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً , فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ , وَمَنْ سَتَرَ مُسْلِمًا , سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) said: "The Muslim is the brother of the Muslim, he doesn't oppress him and doesn't put him into ruin, and whoever is concerned for the needs of his brother, Allah is concerned for his needs, and whoever relieves a Muslim of a burden, Allah will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allah will cover (his faults) on the Day of Judgement."
Hadith Reference سنن ترمذي / كتاب الحدود عن رسول الله صلى الله عليه وسلم / 1426
Hadith Grading الألبانی: صحيح، الصحيحة (504)
Hadith Takhrij «صحیح البخاری/المظالم 3 (2442) ، والإکراہ 7 (6951) ، صحیح مسلم/البر والصلة 15 (2508) ، ( تحفة الأشراف : 6877) (صحیح)»
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:

1:
The statement of Allah Ta'ala:
﴿إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ﴾ (Al-Hujurat: 10) also carries this very meaning.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1426
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
This hadith encourages that Muslims should cooperate with one another and deal with each other in a good manner, and if a sin is committed by someone, it should be concealed. However, regarding those sins which a person may commit and there is a risk that if a Muslim brother is not warned in time, he may fall into sin, then it is necessary to prevent him from such a sin.

The matter of criticism and validation (jarh wa ta'dil) regarding the narrators of hadith is different from this. In this context, one should not act with concealment, because criticizing them is not considered backbiting (ghibah).

Similarly, if one has to give testimony about someone, then one should give accurate testimony, because correct testimony is the right of society. In such situations, trying to hide someone from the law and concealing the criminal is itself a crime.

(2)
This hadith also indicates that a person should not backbite (ghibah) another, because this exposes someone’s faults, and in this way, a person himself becomes deprived of Allah’s concealment (satr).
(Fath al-Bari: 5/121)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2442
Maulana Dawood Raz
Hadith Commentary:
According to this very hadith, the people of Allah have strived for other needy individuals as much as was within their capacity.
May Allah, Lord of all the worlds, grant every brother and sister who studies Sahih al-Bukhari the ability to act upon this noble hadith.
Ameen.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6951
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
From this hadith, it is understood that assisting a Muslim brother in a lawful matter, fulfilling his need, is in reality fulfilling one’s own need and requirement. Because if we fulfill someone’s lawful need, Allah Ta’ala will fulfill our needs. Similarly, if we solve someone’s difficulty, or in any way—by wealth, by action, by word—assist him in his time of distress, then Allah Ta’ala will remove our distress on the Day of Resurrection.
In the same way, if a person individually ever commits a mistake, and this slip is not his habit or practice, and others are not affected by it, and he himself is ashamed of it, then concealing his mistake is desirable.
But if he repeatedly commits it and harms others, then exposing him is preferable.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6578
Shaykh Umar Farooq Saeedi
Benefits and Issues:
One should keep informed about the conditions of other Muslim brothers and sisters, relatives, neighbors, and friends.
Especially in times of difficulty, becoming indifferent to them and leaving them to their circumstances is against the Shari‘ah and a very bad trait.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4893