Hadith 1413

حَدَّثَنَا عِيسَى بْنُ أَحْمَدَ , وحَدَّثَنَا ابْنُ وَهْبٍ , عَنْ أُسَامَةَ بْنِ زَيْدٍ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , أَنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ " , وَبِهَذَا الْإِسْنَادِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " دِيَةُ عَقْلِ الْكَافِرِ , نِصْفُ دِيَةِ عَقْلِ الْمُؤْمِنِ " , قَالَ أَبُو عِيسَى : حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ , وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ , وَالنَّصْرَانِيِّ , فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ , وَالنَّصْرَانِيِّ إِلَى مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ : دِيَةُ الْيَهُودِيِّ , وَالنَّصْرَانِيِّ , نِصْفُ دِيَةِ الْمُسْلِمِ , وَبِهَذَا يَقُولُ أَحْمَدُ بْنُ حَنْبَلٍ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather that the Messenger of Allah (ﷺ) said: "The Muslim is not killed for disbeliever." And with this chain, it has been narrated that the Prophet (ﷺ) said: "The blood-money paid for disbeliever is half of the blood-money paid for a believer."
وَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ , أَنَّهُ قَالَ : دِيَةُ الْيَهُودِيِّ , وَالنَّصْرَانِيِّ : أَرْبَعَةُ آلَافِ دِرْهَمٍ , وَدِيَةُ الْمَجُوسِيِّ : ثَمَانُ مِائَةِ دِرْهَمٍ , وَبِهَذَا يَقُولُ مَالِكُ بْنُ أَنَسٍ , وَالشَّافِعِيُّ , وَإِسْحَاق , وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : دِيَةُ الْيَهُودِيِّ , وَالنَّصْرَانِيِّ , مِثْلُ دِيَةِ الْمُسْلِمِ , وَهُوَ قَوْلُ : سُفْيَانَ الثَّوْرِيِّ , وَأَهْلِ الْكُوفَةِ .
‘Umar bin Khattab (may Allah be pleased with him) said: The blood money (diyah) for a Jew and a Christian is four thousand dirhams, and for a Magian it is eight hundred dirhams. © (Imam Tirmidhi says:)

1- Malik bin Anas, Shafi’i, and Ishaq bin Rahwayh hold this view,
2- Some people of knowledge say: The diyah for a Jew and a Christian is equal to that of a Muslim; this is the view of Sufyan Thawri and the people of Kufa.
Hadith Reference سنن ترمذي / كتاب الديات عن رسول الله صلى الله عليه وسلم / 1413
Hadith Grading الألبانی: حسن صحيح، ابن ماجة (2659)
Hadith Takhrij «سنن النسائی/القسامة 37 (4810) ، سنن ابن ماجہ/الدیات 13 (2644) ، ( تحفة الأشراف :) ، و مسند احمد (2/183، 224) (صحیح)»
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This applies in the case where, while setting out for jihad, a detachment is separated from the main army and sent on a specific mission.
However, if a small detachment is dispatched directly from the center and has not been separated from a larger army, then others will not have a share in it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2751
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أحمد:1 /195، وابن أبي شيبة:12 /451، 452.* حجاج بن أرطاة ضعيف مدلس وعنعن، وللحديث شواهد، وحديث عمرو بن العاص: أخرجه الطيالسي: لم أجده، وهو في مسند الإمام احمد :4 /197 وغيره «أبوداود، الديات، حديث:4531، وابن ماجه، الديات، حديث:2685 من حديث عبدالله بن عمرو بن العاص», Hadith of Ali: Narrated by al-Bukhari, Book of Holding Fast to the Book and Sunnah, Hadith: 7300; and Muslim, Book of Hajj, Hadith: 1370; and Ibn Majah, Book of Blood Money, Hadith: 2683. Hadith of Umm Hani: Narrated by al-Bukhari, Book of Jizya and Truces, Hadith: 3171; and Muslim, Prayer of Travelers, Hadith: 719.»©

Explanation:
From this hadith, it is established that just as a man may grant protection (aman), so too may a woman. This is the position held by the majority of the noble jurists.

© Hadith Narrator:
«حضرت ام ہانی رضی اللہ عنہا » She was the daughter of Abu Talib and the sister of Ali radi Allahu anhu. Her name was Fakhitah, and she was also known as “Hind.” She accepted Islam at the time of the Conquest of Makkah.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1117