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سنن ترمذي
Tirmidhi
كتاب الديات عن رسول الله صلى الله عليه وسلمThe Book on Blood Money
باب مَا جَاءَ فِي حُكْمِ وَلِيِّ الْقَتِيلِ فِي الْقِصَاصِ وَالْعَفْوِChapter: What Has Been Related About The Guardian Of One Who Was Killed Deciding Between Qisas or Pardon
Hadith 1406
اُردوEn
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ , حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ , حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ , حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ , عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ وَلَمْ يُحَرِّمْهَا النَّاسُ , مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْفِكَنَّ فِيهَا دَمًا , وَلَا يَعْضِدَنَّ فِيهَا شَجَرًا , فَإِنْ تَرَخَّصَ مُتَرَخِّصٌ " , فَقَالَ : " أُحِلَّتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ اللَّهَ أَحَلَّهَا لِي , وَلَمْ يُحِلَّهَا لِلنَّاسِ , وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ , ثُمَّ هِيَ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ , ثُمَّ إِنَّكُمْ مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الرَّجُلَ مِنْ هُذَيْلٍ , وَإِنِّي عَاقِلُهُ , فَمَنْ قُتِلَ لَهُ قَتِيلٌ بَعْدَ الْيَوْمِ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ : إِمَّا أَنْ يَقْتُلُوا , أَوْ يَأْخُذُوا الْعَقْلَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ , وَرَوَاهُ شَيْبَانُ أَيْضًا , عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ مِثْلَ هَذَا , وَرُوِي عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ قُتِلَ لَهُ قَتِيلٌ , فَلَهُ أَنْ يَقْتُلَ , أَوْ يَعْفُوَ , أَوْ يَأْخُذَ الدِّيَةَ " . وَذَهَبَ إِلَى هَذَا بَعْضُ أَهْلِ الْعِلْمِ , وَهُوَ قَوْلُ : أَحْمَدَ , وَإِسْحَاق .
´Narrated Abu Shuraih Al-Ka'bi:` that the Messenger of Allah (ﷺ) said: "Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (ﷺ)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
There is also a third option, which is to pardon, while some jurists (fuqaha) have also described accepting blood money (diyah) as a form of pardon.
There is also a third option, which is to pardon, while some jurists (fuqaha) have also described accepting blood money (diyah) as a form of pardon.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4504
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
««إٍسناده صحيح» Narrated by Abu Dawud, Book of Blood Money, Chapter: The Guardian of the Intentional Murderer Takes the Blood Money, Hadith: 4504; and al-Tirmidhi, Book of Blood Money, Hadith: 1406. Its origin is agreed upon: al-Bukhari, Book of Blood Money, Hadith: 6880; and Muslim, Book of Pilgrimage, Hadith: 1355.»©
Explanation:
Hadith Narrator:
«حضرت ابوشریح خزاعی رضی اللہ عنہ » ‘Amr ibn Khuwailid, and according to some, Khuwailid ibn ‘Amr al-Ka‘bi al-‘Adawi al-Khuza‘i.
He accepted Islam before the Conquest of Makkah.
He passed away in Madinah in the year 68 AH.
««إٍسناده صحيح» Narrated by Abu Dawud, Book of Blood Money, Chapter: The Guardian of the Intentional Murderer Takes the Blood Money, Hadith: 4504; and al-Tirmidhi, Book of Blood Money, Hadith: 1406. Its origin is agreed upon: al-Bukhari, Book of Blood Money, Hadith: 6880; and Muslim, Book of Pilgrimage, Hadith: 1355.»©
Explanation:
Hadith Narrator:
«حضرت ابوشریح خزاعی رضی اللہ عنہ » ‘Amr ibn Khuwailid, and according to some, Khuwailid ibn ‘Amr al-Ka‘bi al-‘Adawi al-Khuza‘i.
He accepted Islam before the Conquest of Makkah.
He passed away in Madinah in the year 68 AH.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1008
