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سنن ترمذي
Tirmidhi
كتاب الأحكام عن رسول الله صلى الله عليه وسلمThe Chapters On Judgements From The Messenger of Allah
باب مَا جَاءَ فِيمَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍChapter: What Has Been Related About One Who Owned A Mahram (A Close Relative)
Hadith 1365
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ , حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ قَتَادَةَ , عَنْ الْحَسَنِ , عَنْ سَمُرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ مُسْنَدًا إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ , وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ , عَنْ الْحَسَنِ , عَنْ عُمَرَ شَيْئًا مِنْ هَذَا . (حديث مرفوع) حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، وَغَيْرُ وَاحِدٍ , قَالُوا : حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ , عَنْ حَمَّادِ بْنِ سَلَمَةَ , عَنْ قَتَادَةَ , وَعَاصِمٍ الْأَحْوَلِ , عَنْ الْحَسَنِ , عَنْ سَمُرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ عَاصِمًا الْأَحْوَلَ , عَنْ حَمَّادِ بْنِ سَلَمَةَ , غَيْرَ مُحَمَّدِ بْنِ بَكْرٍ , وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , وَقَدْ رُوِيَ عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . رَوَاهُ ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ الثَّوْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُتَابَعْ ضَمْرَةُ عَلَى هَذَا الْحَدِيثِ , وَهُوَ حَدِيثٌ خَطَأٌ عِنْدَ أَهْلِ الْحَدِيثِ .
´Samurah narrated that the Messenger of Allah (ﷺ) said:` "Whoever owns a related Mahram, then he is free."
Related hadith on this topic
Brief Explanation
1؎: That is, the authenticity of this hadith is established only from the Musnad of Samurah radi Allahu anhu; Dumrah, by narrating it from the Musnad of Ibn ‘Umar, has fallen into error.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3949
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1224
