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سنن ترمذي
Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلمThe Book on Business
باب مَا جَاءَ فِي إِنْظَارِ الْمُعْسِرِ وَالرِّفْقِ بِهِChapter: Granting Concession and Leniency to Indigent Debtors in Repayment Demands
Hadith 1307
اُردوEn
حَدَّثَنَا حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَيْءٌ ، إِلَّا أَنَّهُ كَانَ رَجُلًا مُوسِرًا ، وَكَانَ يُخَالِطُ النَّاسَ ، وَكَانَ يَأْمُرُ غِلْمَانَهُ ، أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو .
Abu Mas’ud Ansari (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: “The account of a man from among the previous nations was taken (after his death), and no good deed was found with him except that he was a wealthy man who used to deal with people and would instruct his servants to show leniency to those in difficulty (at the time of collecting debts). So Allah, the Exalted, said (to the angels): ‘We are more deserving of showing leniency than he was. Pardon him.’” __REF_N__
Imam Tirmidhi says: This hadith is Hasan Sahih.
Imam Tirmidhi says: This hadith is Hasan Sahih.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1561
