سنن ترمذي
Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلمThe Book on Business
باب مَا جَاءَ فِي الصَّرْفِChapter: ….
Hadith 1242
اُردوEn
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ، قَالَ : كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ ، فَآخُذُ مَكَانَهَا الْوَرِقَ ، وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ ، فَسَأَلْتُهُ عَنْ ذَلِكَ ، فَقَالَ : " لَا بَأْسَ بِهِ بِالْقِيمَةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ مَرْفُوعًا ، إِلَّا مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عُمَرَ ، وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عُمَرَ مَوْقُوفًا ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، أَنْ لَا بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ ، مِنَ الذَّهَبِ وَهُوَ قَوْلُ : أَحْمَدَ ، وَإِسْحَاق ، وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ذَلِكَ .
‘Abdullah bin ‘Umar (may Allah be pleased with them) says: I used to sell camels in the market of Baqi‘. I would sell them for dinars and take silver in exchange, and I would sell them for silver and take dinars in exchange. I came to the Messenger of Allah (peace be upon him) and saw that he was coming out of the house of Hafsah (may Allah be pleased with her), so I asked him about this. He said: “There is no harm in doing so at the current price.” © Imam Tirmidhi says:
1- We know this hadith as being marfu‘ only from the narration of Simak bin Harb,
2- Simak narrated it from Sa‘id bin Jubair, and Sa‘id from Ibn ‘Umar, and Dawud bin Abi Hind narrated this hadith from Sa‘id bin Jubair, and Sa‘id from Ibn ‘Umar as mawquf,
3- Some people of knowledge act upon this hadith, that if someone takes silver in exchange for gold or gold in exchange for silver, there is no harm in it. This is also the opinion of Ahmad and Ishaq,
4- And some people of knowledge among the Companions and others considered it disliked.
1- We know this hadith as being marfu‘ only from the narration of Simak bin Harb,
2- Simak narrated it from Sa‘id bin Jubair, and Sa‘id from Ibn ‘Umar, and Dawud bin Abi Hind narrated this hadith from Sa‘id bin Jubair, and Sa‘id from Ibn ‘Umar as mawquf,
3- Some people of knowledge act upon this hadith, that if someone takes silver in exchange for gold or gold in exchange for silver, there is no harm in it. This is also the opinion of Ahmad and Ishaq,
4- And some people of knowledge among the Companions and others considered it disliked.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(The narrator "Simaak" became confused in his old age and would accept prompting. His reliable companions have reported this narration as mawquf (stopped) upon Ibn Umar radi Allahu anhuma.)
Note:
(The narrator "Simaak" became confused in his old age and would accept prompting. His reliable companions have reported this narration as mawquf (stopped) upon Ibn Umar radi Allahu anhuma.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1242
Shaykh Umar Farooq Saeedi
Benefits and Issues:
It is derived from this that the exchange of different currencies with an increase or decrease is permissible.
However, it is necessary that it be according to the prevailing market rate of that day, and the transaction must be in cash, not on credit.
It is derived from this that the exchange of different currencies with an increase or decrease is permissible.
However, it is necessary that it be according to the prevailing market rate of that day, and the transaction must be in cash, not on credit.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3354
Maulana Ataullah Sajid
Benefit:
The meaning of the hadith is that if a transaction for something was settled in dinars, and the buyer, according to the exchange rate of that day, paid the equivalent amount in dirhams, then this is permissible as long as the payment is made in that same sitting.
The meaning of the hadith is that if a transaction for something was settled in dinars, and the buyer, according to the exchange rate of that day, paid the equivalent amount in dirhams, then this is permissible as long as the payment is made in that same sitting.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2262
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، البيوع، باب في اقتضاء الذهب من الورق، حديث:3354، والترمذي، البيوع، حديث:1242، والنسائي، البيوع، حديث:4586، وابن ماجه، التجارات، حديث: 2262، وأحمد:2 /139، والحاكم:2 /44.»©Explanation:
This hadith is evidence that the exchange of gold and silver is permissible only when it is hand to hand and full payment is made on the spot; it should not be deferred.
«أخرجه أبوداود، البيوع، باب في اقتضاء الذهب من الورق، حديث:3354، والترمذي، البيوع، حديث:1242، والنسائي، البيوع، حديث:4586، وابن ماجه، التجارات، حديث: 2262، وأحمد:2 /139، والحاكم:2 /44.»©Explanation:
This hadith is evidence that the exchange of gold and silver is permissible only when it is hand to hand and full payment is made on the spot; it should not be deferred.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 670
