سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ فِي النَّهْيِ عَنِ الْبَوْلِ قَائِمًاChapter: (What Has Been Related About) The Prohibition Of Urinating While Standing
Hadith 12
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ : مَنْ حَدَّثَكُمْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَبُولُ قَائِمًا فَلَا تُصَدِّقُوهُ مَا كَانَ يَبُولُ إِلَّا قَاعِدًا " . قَالَ : وَفِي الْبَاب عَنْ عُمَرَ , وَبُرَيْدَةَ , وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ . قال أبو عيسى : حَدِيثُ عَائِشَةَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ ، وَحَدِيثُ عُمَرَ إِنَّمَا رُوِيَ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : رَآنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبُولُ قَائِمًا ، فَقَالَ : " يَا عُمَرُ لَا تَبُلْ قَائِمًا " , فَمَا بُلْتُ قَائِمًا بَعْدُ . قَالَ أَبُو عِيسَى : وَإِنَّمَا رَفَعَ هَذَا الْحَدِيثَ عَبْدُ الْكَرِيمِ بْنُ أَبِي الْمُخَارِقِ وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ، ضَعَّفَهُ أَيُّوبُ السَّخْتِيَانِيُّ وَتَكَلَّمَ فِيهِ , وَرَوَى عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : مَا بُلْتُ قَائِمًا مُنْذُ أَسْلَمْتُ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ , وَحَدِيثُ بُرَيْدَةَ فِي هَذَا غَيْرُ مَحْفُوظٍ ، وَمَعْنَى النَّهْيِ عَنِ الْبَوْلِ قَائِمًا عَلَى التَّأْدِيبِ لَا عَلَى التَّحْرِيمِ ، وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : إِنَّ مِنَ الْجَفَاءِ أَنْ تَبُولَ وَأَنْتَ قَائِمٌ .
´Aishah said:` "Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting." [He said:] There are narrations on this topic from Umar, Buraidah, [and Abdur-Rahman bin Hasanah].
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
The claim of Umm al-Mu’minin Aisha radi Allahu anha is according to her own knowledge. Otherwise, when necessary, the Prophet sallallahu alayhi wa sallam did urinate while standing, as is coming in the next hadith. However, his blessed habit was generally to urinate while sitting, and there was never any need for him to urinate standing in the house.
2:
That is, the marfu’ narration of Abdul Karim that (the Prophet sallallahu alayhi wa sallam forbade urinating while standing) is weak, whereas the mawquf narration of Ubaydullah al-‘Umari is authentic.
3:
That is, urinating while standing is not forbidden (haram), but it is discouraged (makruh).
4:
The difference between both (marfu’ and mawquf) hadiths is as follows: The marfu’ means that since the Prophet sallallahu alayhi wa sallam forbade Umar radi Allahu anhu, he never urinated while standing after that. The mawquf narration means that Umar radi Allahu anhu is stating his own habit, that after accepting Islam, he never urinated while standing.
The claim of Umm al-Mu’minin Aisha radi Allahu anha is according to her own knowledge. Otherwise, when necessary, the Prophet sallallahu alayhi wa sallam did urinate while standing, as is coming in the next hadith. However, his blessed habit was generally to urinate while sitting, and there was never any need for him to urinate standing in the house.
2:
That is, the marfu’ narration of Abdul Karim that (the Prophet sallallahu alayhi wa sallam forbade urinating while standing) is weak, whereas the mawquf narration of Ubaydullah al-‘Umari is authentic.
3:
That is, urinating while standing is not forbidden (haram), but it is discouraged (makruh).
4:
The difference between both (marfu’ and mawquf) hadiths is as follows: The marfu’ means that since the Prophet sallallahu alayhi wa sallam forbade Umar radi Allahu anhu, he never urinated while standing after that. The mawquf narration means that Umar radi Allahu anhu is stating his own habit, that after accepting Islam, he never urinated while standing.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 12
