سنن ترمذي
Tirmidhi
كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلمThe Book on Divorce and Li'an
باب مَا جَاءَ فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ الْبَتَّةَChapter: What has been related about a man who divorces his wife irrevocably
Hadith 1177
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنْ الزُّبَيْرِ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي طَلَّقْتُ امْرَأَتِيَ الْبَتَّةَ ، فَقَالَ : " مَا أَرَدْتَ بِهَا ؟ " قُلْتُ : وَاحِدَةً ، قَالَ : " وَاللَّهِ ؟ " قُلْتُ : وَاللَّهِ ، قَالَ : " فَهُوَ مَا أَرَدْتَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ ، إِلَّا مِنْ هَذَا الْوَجْهِ ، وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ ، فَقَالَ : فِيهِ اضْطِرَابٌ وَيُرْوَى ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ رُكَانَةَ طَلَّقَ امْرَأَتَهُ ثَلَاثًا ، وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ فِي طَلَاقِ الْبَتَّةِ ، فَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ جَعَلَ الْبَتَّةَ وَاحِدَةً وَرُوِيَ ، عَنْ عَلِيٍّ أَنَّهُ جَعَلَهَا ثَلَاثًا ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : فِيهِ نِيَّةُ الرَّجُلِ ، إِنْ نَوَى وَاحِدَةً فَوَاحِدَةٌ ، وَإِنْ نَوَى ثَلَاثًا فَثَلَاثٌ ، وَإِنْ نَوَى ثِنْتَيْنِ لَمْ تَكُنْ إِلَّا وَاحِدَةً ، وَهُوَ قَوْلُ : الثَّوْرِيِّ ، وَأَهْلِ الْكُوفَةِ ، وقَالَ : مَالِكُ بْنُ أَنَسٍ فِي الْبَتَّةِ : إِنْ كَانَ قَدْ دَخَلَ بِهَا فَهِيَ ثَلَاثُ تَطْلِيقَاتٍ ، وقَالَ الشَّافِعِيُّ : إِنْ نَوَى وَاحِدَةً فَوَاحِدَةٌ يَمْلِكُ الرَّجْعَةَ ، وَإِنْ نَوَى ثِنْتَيْنِ فَثِنْتَانِ ، وَإِنْ نَوَى ثَلَاثًا فَثَلَاثٌ .
´Abdullah bin Yazid bin Rukanah narrated from his father, from his grandfather who said:` 'O Messenger of Allah! I irrevocably divorced my wife.' So he said: 'What did you intend by that?' I said: 'One (divorce).' He said: '(Do you swear) By Allah?' I said: 'By Allah.' He said: 'Then it is as you intended.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Zubair bin Sa‘id and Abdullah bin ‘Ali are weak,
and ‘Ali bin Yazid bin Rukanah is unknown (majhool).
Also, according to the narration of Tirmidhi, Imam Bukhari said:
There is severe irregularity (idtirab) in this hadith.
For details, see: Al-Irwa’ (no. 2063).
Note:
(In the chain of narration, Zubair bin Sa‘id and Abdullah bin ‘Ali are weak,
and ‘Ali bin Yazid bin Rukanah is unknown (majhool).
Also, according to the narration of Tirmidhi, Imam Bukhari said:
There is severe irregularity (idtirab) in this hadith.
For details, see: Al-Irwa’ (no. 2063).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1177
Shaykh Umar Farooq Saeedi
Benefits and Issues:
There is a difference of opinion regarding the authenticity of this narration.
According to our esteemed researcher Shaykh Zubair Ali Zai and some other scholars, it is weak. When Abu Dawood says that this hadith is more authentic than the hadith of Ibn Jurayj, it does not mean that it is actually authentic according to the technical definition; rather, the meaning is that this chain is somewhat better compared to the other.
However, in reality, both are weak.
(See Irwa al-Ghalil: 1437)
There is a difference of opinion regarding the authenticity of this narration.
According to our esteemed researcher Shaykh Zubair Ali Zai and some other scholars, it is weak. When Abu Dawood says that this hadith is more authentic than the hadith of Ibn Jurayj, it does not mean that it is actually authentic according to the technical definition; rather, the meaning is that this chain is somewhat better compared to the other.
However, in reality, both are weak.
(See Irwa al-Ghalil: 1437)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2208
Shaykh Umar Farooq Saeedi
Benefits and Issues:
"Bat'tah" means cutting (severing).
That is, the one giving divorce says: "I give you a bat'tah divorce."
Meaning, such a divorce in which there is no possibility of return (ruju‘), and I am completely severing my relationship.
And by this, he intends three divorces.
"Bat'tah" means cutting (severing).
That is, the one giving divorce says: "I give you a bat'tah divorce."
Meaning, such a divorce in which there is no possibility of return (ruju‘), and I am completely severing my relationship.
And by this, he intends three divorces.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2206
