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سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ فِي الْمَذْيِ يُصِيبُ الثَّوْبَChapter: [What Has Been Related] About Al-Madhi That Touches The Garment
Hadith 115
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، عَنْ سَعِيدِ بْنِ عُبَيْدٍ هُوَ ابْنُ السَّبَّاقِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ : كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً وَعَنَاءً فَكُنْتُ أُكْثِرُ مِنْهُ الْغُسْلَ ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَأَلْتُهُ عَنْهُ ، فَقَالَ : " إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ " , فَقُلْتُ : يَا رَسُولَ اللَّهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ ؟ قَالَ : " يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهِ ثَوْبَكَ حَيْثُ تَرَى أَنَّهُ أَصَابَ مِنْهُ " . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ صَحِيحٌ ، وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاق فِي الْمَذْيِ مِثْلَ هَذَا ، وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَذْيِ يُصِيبُ الثَّوْبَ ، فَقَالَ بَعْضُهُمْ : لَا يُجْزِئُ إِلَّا الْغَسْلُ ، وَهُوَ قَوْلُ الشَّافِعِيِّ , وَإِسْحَاق ، وَقَالَ بَعْضُهُمْ : يُجْزِئُهُ النَّضْحُ ، وقَالَ أَحْمَدُ : أَرْجُو أَنْ يُجْزِئَهُ النَّضْحُ بِالْمَاءِ .
´Sahl bin Hunaif said:` "I suffered from a severe and troubling case of Al-Madhi. I was performing Ghusl often because of it. So I mentioned that to Allah's Messenger and asked him about it. He said: "You only need to perform Wudu for that." I said: "O Messenger of Allah! How about when it gets on my clothes?" He said: "It is sufficient for you to take a handful of water and sprinkle it n your garment wherever you see that it has touched it."
Related hadith on this topic
Brief Explanation
1؎ : And this is the preferred view because in the hadith, «نضح» only "sprinkling" is mentioned. However, if someone washes it for the sake of cleanliness, then this is his personal preference; it is not obligatory.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
And this is the preferred view because in the hadith, ((nadh-hu)) "sprinkling" alone is mentioned.
However, if someone washes it for the sake of cleanliness, then this is his personal preference;
it is not obligatory.
And this is the preferred view because in the hadith, ((nadh-hu)) "sprinkling" alone is mentioned.
However, if someone washes it for the sake of cleanliness, then this is his personal preference;
it is not obligatory.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 115
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ From this it is understood that the emission of madhiy (pre-seminal fluid) nullifies ablution (wudu), but it is not necessary to wash the garment; rather, sprinkling water on the affected area is sufficient.
➊ From this it is understood that the emission of madhiy (pre-seminal fluid) nullifies ablution (wudu), but it is not necessary to wash the garment; rather, sprinkling water on the affected area is sufficient.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 210
