سنن ترمذي
Tirmidhi
كتاب النكاح عن رسول الله صلى الله عليه وسلمThe Book on Marriage
باب مَا جَاءَ فِي الزَّوْجَيْنِ الْمُشْرِكَيْنِ يُسْلِمُ أَحَدُهُمَاChapter: What Has Been Related About A Married Couple Who Are Idolaters, Then One Of Them Accepted Islam
Hadith 1144
اُردوEn
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، قَالَ : حَدَّثَنَا وَكِيعٌ، قَالَ : حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ رَجُلًا جَاءَ مُسْلِمًا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّهَا كَانَتْ أَسْلَمَتْ مَعِي فَرُدَّهَا عَلَيَّ ، " فَرَدَّهَا عَلَيْهِ " ، هَذَا حَدِيثٌ صَحِيحٌ ، سَمِعْت عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ : سَمِعْتُ يَزِيدَ بْنَ هَارُونَ يَذْكُرُ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق هَذَا الْحَدِيثَ ، وَحَدِيثُ الْحَجَّاجِ، عنْ عَمْرِو بْنِ شُعَيْبٍ، عنْ أَبِيهِ، عنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ ، وَنِكَاحٍ جَدِيدٍ " ، قَالَ يَزِيدُ بْنُ هَارُونَ ، حَدِيثُ ابْنِ عَبَّاسٍ ، أَجْوَدُ إِسْنَادًا وَالْعَمَلُ عَلَى حَدِيثِ ، عَمْرِو بْنِ شُعَيْبٍ .
´Ibn Abbas narrated:` "A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
➊:
This hadith indicates that if a woman embraces Islam along with her husband, she will remain in his marriage.
This is a matter of consensus; there is no difference of opinion regarding it.
Note:
(There is severe confusion (idtirab) in the narration of Simak from Ikrimah,
al-Irwa’ 1918,
Da‘if Sunan Abi Dawud,
ed. Gharas no. 387,
In Sunan al-Tirmidhi printed by Maktabat al-Ma‘arif, the first chain narrated by Yusuf ibn ‘Isa is marked as sahih (authentic),
and the second chain, “I heard ‘Abd ibn Humayd,” is marked as da‘if (weak).)
➊:
This hadith indicates that if a woman embraces Islam along with her husband, she will remain in his marriage.
This is a matter of consensus; there is no difference of opinion regarding it.
Note:
(There is severe confusion (idtirab) in the narration of Simak from Ikrimah,
al-Irwa’ 1918,
Da‘if Sunan Abi Dawud,
ed. Gharas no. 387,
In Sunan al-Tirmidhi printed by Maktabat al-Ma‘arif, the first chain narrated by Yusuf ibn ‘Isa is marked as sahih (authentic),
and the second chain, “I heard ‘Abd ibn Humayd,” is marked as da‘if (weak).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1144
