سنن ترمذي
Tirmidhi
كتاب النكاح عن رسول الله صلى الله عليه وسلمThe Book on Marriage
باب مَا جَاءَ فِي الزَّوْجَيْنِ الْمُشْرِكَيْنِ يُسْلِمُ أَحَدُهُمَاChapter: What Has Been Related About A Married Couple Who Are Idolaters, Then One Of Them Accepted Islam
Hadith 1142
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَهَنَّادٌ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْحَجَّاجِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بْنِ الرَّبِيعِ ، بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ فِي إِسْنَادِهِ ، مَقَالٌ : وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ ، أَنَّ الْمَرْأَةَ إِذَا أَسْلَمَتْ قَبْلَ زَوْجِهَا ، ثُمَّ أَسْلَمَ زَوْجُهَا ، وَهِيَ فِي الْعِدَّةِ ، أَنَّ زَوْجَهَا أَحَقُّ بِهَا مَا كَانَتْ فِي الْعِدَّةِ ، وَهُوَ قَوْلُ : مَالِكِ بْنِ أَنَسٍ ، وَالْأَوْزَاعِيِّ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق .
´Amr bin Shu'aib narrated from his father, from his grandfather:` "The Messenger of Allah returned his daughter Zainab to Abul-As bin Ar-Rabi with a new dowry and a new wedding."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
1:
This hadith is contrary to the hadith of Ibn Abbas which is mentioned ahead; in that narration, it is stated that the Prophet (sallallahu alayhi wa sallam) returned her to her (first) husband upon the original marriage contract and did not perform a new marriage contract, and this is what is correct.
Note:
(The narrator of this hadith, "Hajjaj ibn Arta'ah," is, firstly, weak,
secondly, there is a break (inqita') in the chain between him and "Amr ibn Shu'ayb."
In contrast, the following hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1142
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
«أخرجه الترمذي، النكاح، باب ما جاء في الزوجين المشركين يسلم أحدهما، حديث:1142.* حجاج بن أرطاة ضعيف مدلس.»©Explanation:
The statement of Imam Tirmidhi rahimahullah: "Practice is upon the hadith of Amr ibn Shu'ayb," refers specifically to the practice of the people of Iraq, not to all jurists and hadith scholars.
And indeed, their acting upon a weak hadith and abandoning a stronger one does not make the weak hadith strong; rather, this very approach of theirs is itself a cause for the weakness of their practice.
(Subul al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 862
