سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ أَنَّ الْمَاءَ مِنَ الْمَاءِChapter: What Has Been Related That 'Water Is For Water'
Hadith 111
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ . قَالَ أَبُو عِيسَى : هَذَا حَسَنٌ صَحِيحٌ ، وَإِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الْإِسْلَامِ ، ثُمَّ نُسِخَ بَعْدَ ذَلِكَ ، وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِنْهُمْ أُبَيُّ بْنُ كَعْبٍ , وَرَافِعُ بْنُ خَدِيجٍ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ عَلَى أَنَّهُ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ فِي الْفَرْجِ وَجَبَ عَلَيْهِمَا الْغُسْلُ وَإِنْ لَمْ يُنْزِلَا .
´Ma'mar narrated :` a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ The detail of this issue is that, in the early period of Islam, it was permitted for spouses that, at the time of intercourse, if ejaculation (inzal) did not occur, ritual bath (ghusl) was not obligatory. This condition was expressed in an eloquent manner: “Water is (obligatory) because of water.” That is, the water of ritual bath becomes obligatory only upon the emission of the water of semen (mani). However, this ruling was abrogated, and it was stated: “When the circumcised part meets the circumcised part, then ritual bath becomes obligatory,” as is mentioned in the following ahadith. Therefore, the aforementioned words and rulings are now specific to the case of a wet dream (ihtilam). That is, if something is seen in a dream and wetness or traces are apparent on the body or clothes, or if semen is discharged in any other way, then ritual bath will be obligatory; otherwise, it will not. However, after intercourse with one’s wife, ritual bath is obligatory in every case.
➊ The detail of this issue is that, in the early period of Islam, it was permitted for spouses that, at the time of intercourse, if ejaculation (inzal) did not occur, ritual bath (ghusl) was not obligatory. This condition was expressed in an eloquent manner: “Water is (obligatory) because of water.” That is, the water of ritual bath becomes obligatory only upon the emission of the water of semen (mani). However, this ruling was abrogated, and it was stated: “When the circumcised part meets the circumcised part, then ritual bath becomes obligatory,” as is mentioned in the following ahadith. Therefore, the aforementioned words and rulings are now specific to the case of a wet dream (ihtilam). That is, if something is seen in a dream and wetness or traces are apparent on the body or clothes, or if semen is discharged in any other way, then ritual bath will be obligatory; otherwise, it will not. However, after intercourse with one’s wife, ritual bath is obligatory in every case.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 215
