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سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ أَنَّ الْمَاءَ مِنَ الْمَاءِChapter: What Has Been Related That 'Water Is For Water'
Hadith 110
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ، قَالَ : " إِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ ، ثُمَّ نُهِيَ عَنْهَا " .
´Ubayy bin Ka'b narrated:` "Water is for water,' was only permitted in the beginning of Islam. Then it was prohibited."
Brief Explanation
1؎: And it has been commanded that whether semen is emitted or not, if the circumcised part (of the male) meets the circumcised part (of the female), then ritual bath (ghusl) becomes obligatory.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
And it has been commanded that whether semen is emitted or not, if the circumcised part (glans) meets the circumcised part, then ritual bath (ghusl) becomes obligatory.
And it has been commanded that whether semen is emitted or not, if the circumcised part (glans) meets the circumcised part, then ritual bath (ghusl) becomes obligatory.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 110
