سنن ترمذي
Tirmidhi
كتاب الجنائز عن رسول الله صلى الله عليه وسلمThe Book on Jana\'iz (Funerals)
باب مَا جَاءَ فِي الرُّخْصَةِ فِي زِيَارَةِ الْقُبُورِChapter: What Has Been Related About The Permission To Visit The Graves
Hadith 1055
اُردوEn
حَدَّثَنَا حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ : تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ بالحبْشِيَّ ، قَالَ : فَحُمِلَ إِلَى مَكَّةَ ، فَدُفِنَ فِيهَا ، فَلَمَّا قَدِمَتْ عَائِشَةُ، أَتَتْ قَبْرَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، فَقَالَتْ : وَكُنَّا كَنَدْمَانَيْ جَذِيمَةَ حِقْبَةً مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا ثُمَّ قَالَتْ : " وَاللَّهِ لَوْ حَضَرْتُكَ مَا دُفِنْتَ إِلَّا حَيْثُ مُتَّ ، وَلَوْ شَهِدْتُكَ مَا زُرْتُكَ " .
´Abdullah bin Abi Mulaikah said:` "Abdur-Rahman bin Abi Bakr died in Al-Hubshi" He said: "He was carried to Makkah to be buried there. So when Aishah arrived she went to the grave of Abdur-Rahman bin Abi Bakr and she said: "We were like two drinking companions of Jadhimah for such a long time that they would say: 'They will never part.' So when we were separated it was as if I and Malik - due to the length of unity - never spent a night together."
Explanation & Benefits
Hafiz Abu Abdullah Sarim
Benefits and Issues:
The chain of narration of this report is "weak" due to the "tadlis" (concealment in transmission) of Ibn Jurayj rahimahullah.
Although there is explicit mention of hearing (sama‘) in Musannaf ‘Abd al-Razzaq (3/517) and al-Awsat by Ibn al-Mundhir (5/464), in this chain there is the "tadlis" of Imam ‘Abd al-Razzaq rahimahullah.
The chain of narration of this report is "weak" due to the "tadlis" (concealment in transmission) of Ibn Jurayj rahimahullah.
Although there is explicit mention of hearing (sama‘) in Musannaf ‘Abd al-Razzaq (3/517) and al-Awsat by Ibn al-Mundhir (5/464), in this chain there is the "tadlis" of Imam ‘Abd al-Razzaq rahimahullah.
Source: Monthly Magazine al-Sunnah Jhelum, Issue No. 69, Page: 24
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(Abdul-Malik bin Abdul-Aziz Ibn Jurayj is a trustworthy (thiqah) narrator, but he used to practice tadlis (concealing the directness of transmission) and irsal (omitting the intermediary), and here the narration is with 'an'anah (using the term "from" instead of explicitly stating direct hearing), therefore this chain of narration is weak.)
Note:
(Abdul-Malik bin Abdul-Aziz Ibn Jurayj is a trustworthy (thiqah) narrator, but he used to practice tadlis (concealing the directness of transmission) and irsal (omitting the intermediary), and here the narration is with 'an'anah (using the term "from" instead of explicitly stating direct hearing), therefore this chain of narration is weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1055
