سنن سعید بن منصور
Sunan Sa'id
كتاب الطلاقBook of Divorce
بَابُ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقْذِفُهَا فِي عِدَّتِهَا
Chapter: A man divorces his wife, then accuses her during her waiting period
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Hadith 2746
حَدَّثَنَا سَعِيدٌ، نا هُشَيْمٌ، أنا هِشَامُ بْنُ حَسَّانَ، عَنْ حَيَّانَ الْأَزْدِيِّ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنْ ابْنِ عُمَرَ، أَنَّهُ قَالَ فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ ثُمَّ قَذَفَهَا فِي الْعِدَّةِ قَالَ: " إِنْ كَانَ طَلَقَّهَا ثَلَاثًا جُلِدَ، وَأُلْحِقَ بِهِ الْوَلَدُ، وَلَمْ يُلَاعِنْ وَإِنْ طَلَّقَهَا وَاحِدَةً لَاعَنَهَا وَقَالَ ابْنُ عَبَّاسٍ: «إِنْ طَلَّقَهَا ثَلَاثًا ثُمَّ قَذَفَهَا فِي الْعِدَّةِ لَاعَنَهَا» وَقَالَ جَابِرُ بْنُ زَيْدٍ: قَوْلُ ابْنِ عُمَرَ أَحَبُّ إِلَيْنَا مِمَّا قَالَ ابْنُ عَبَّاسٍ.
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: If someone divorces his wife and then accuses her during her waiting period, then if he has given three divorces, the prescribed punishment will be carried out and the child will be attributed to him. And if he has given one divorce, then li'an (mutual cursing) will be done. Jabir bin Zaid said: The statement of Ibn Umar is more preferable than that of Ibn Abbas.
Hadith 2747
حَدَّثَنَا هُشَيْمٌ، أنا هَارُونُ السُّلَمِيُّ، عَنْ عَمْرِو بْنِ هَرِمٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ
It is narrated in the same manner from Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them both).
Hadith 2748
حَدَّثَنَا هُشَيْمٌ، أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ: «يُلَاعِنُهَا إِذَا طَلَّقَهَا ثَلَاثًا، ثُمَّ قَذَفَهَا فِي الْعِدَّةِ»
Hasan (may Allah have mercy on him) said: If someone gave three divorces and then accused his wife during the waiting period, he will perform li'an (mutual cursing).
Hadith 2749
حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، فِي رَجُلٍ يَقْذِفَ امْرَأَتَهُ ثُمَّ طَلَّقَهَا ثَلَاثًا قَالَ: «لَا يُلَاعِنُ»
Hasan (may Allah have mercy on him) said: If someone first accused his wife (of adultery) and then gave three divorces, then li'an will not take place.
Hadith 2750
حَدَّثَنَا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، أَنَّهُ كَانَ يَقُولُ: «إِذَا طَلَّقَهَا طَلَاقًا بَائِنًا ثُمَّ قَذَفَهَا فِي الْعِدَّةِ لَاعَنَهَا»
Ibrahim (may Allah have mercy on him) said: If, after an irrevocable divorce, the wife is accused during her waiting period, then li'an will take place.
Hadith 2751
حَدَّثَنَا هُشَيْمٌ، أنا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ ثَلَاثًا، ثُمَّ قَذَفَهَا فِي الْعِدَّةِ قَالَ: «يُلَاعِنُهَا مَا كَانَتْ فِي الْعِدَّةِ فَإِذَا انْقَضَتِ الْعِدَّةُ جُلِدَ وَلَمْ يُلَاعِنْ»
Hazrat Sha'bi (may Allah have mercy on him) said: If someone gives his wife three divorces and accuses her during the waiting period, then he will perform li'an during the waiting period. If the waiting period ends, then the prescribed punishment will be carried out and li'an will not take place.
Hadith 2752
حَدَّثَنَا هُشَيْمٌ، أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ: «إِذَا قَذَفَ الرَّجُلُ امْرَأَتَهُ فَطَلَّقَهَا ثَلَاثًا لَاعَنَ حَامِلًا كَانَتْ أَوْ غَيْرَ حَامِلٍ، وَإِذَا طَلَّقَهَا ثَلَاثًا ثُمَّ قَذَفَهَا فِي الْعِدَّةِ فَإِنْ كَانَتْ حَامِلًا لَاعَنَهَا، وَإِنْ لَمْ يَكُنْ حَمْلًا جُلِدَ»
Hasan (may Allah have mercy on him) said: If someone divorces his wife and then accuses her (of adultery), whether she is pregnant or not, he will perform li'an (mutual cursing). And if, after three divorces, he accuses her during the waiting period, then if she is pregnant, he will perform li'an, and if she is not, the prescribed punishment (hadd) will be carried out.
Hadith 2753
حَدَّثَنَا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، قَالَ: «لَا مُلَاعَنَةَ لِمَنْ لَا يَمْلِكُ الرَّجْعَةَ»
Ibrahim (may Allah have mercy on him) said: There is no li'an for the one who does not have the right to take her back.
Hadith 2754
حَدَّثَنَا هُشَيْمٌ، أنا مُغِيرَةُ، عَنِ الشَّعْبِيِّ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَجَاءَتْ بِحَمْلٍ فَانْتَفَى مِنْهُ قَالَ: " يُلَاعِنُهَا، فَقَالَ لَهُ الْحَارِثُ الْعُكْلِيُّ: يَا أَبَا عُمَرَ وَإِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ} [النور: 6] أَفَتَرَاهَا لَهُ زَوْجَةً وَقَدْ طَلَّقَهَا ثَلَاثًا، فَقَالَ الشَّعْبِيُّ: لَأَسْتَحْيِي إِذَا رَأَيْتُ الْحَقَّ أَنْ أَرْجِعَ إِلَيْهِ "
It is narrated from Hazrat Sha'bi (may Allah have mercy on him) that when a man gives his wife three divorces and she becomes pregnant, then he should perform li'an with her. Harith Akli said: O Abu Umar, does Allah Almighty not say in His Book: «وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ», so does she remain a wife after divorce? Sha'bi said: I feel shy to turn away from the truth after seeing it.
Hadith 2755
حَدَّثَنَا هُشَيْمٌ، أنا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، قَذَفَ امْرَأَتَهُ ثُمَّ اخْتَلَعَتْ مِنْهُ قَالَ: «إِنْ أَخَذَتْهُ بِالَقَذْفِ، فَمَا كَذَّبَ نَفْسَهُ؛ جُلِدَ، وَكَانَ لَهُ مَا أَخَذَ مِنْهَا، وَإِنْ لَاعَنَهَا رَدَّ عَلَيْهَا مَا أَخَذَ مِنْهَا»
It is narrated from Hazrat Sha'bi (may Allah have mercy on him) that if a person accused his wife of adultery, then she obtained khula (divorce), he said: If she took wealth on account of the accusation, then the hadd (punishment) will be applied and she will not return the wealth; if li'an (mutual cursing) was done, then she will return the wealth.
Hadith 2756
حَدَّثَنَا هُشَيْمٌ، أنا مُغِيرَةُ، عَنِ الْحَارِثِ الْعُكْلِيِّ، فِي رَجُلٍ قَذَفَ امْرَأَتَهُ ثُمَّ اخْتَلَعَتْ مِنْهُ قَالَ: «هِيَ فَرَّتْ مِنَ الْمُلَاعَنَةِ فَلَا حَدَّ وَلَا لِعَانَ، وَإِذَا طَلَّقَهَا بَعْدَ قَذْفِهِ إِيَّاهَا فَهُوَ فَرَّ مِنَ الْمُلَاعَنَةِ فَضَرْبُ الْحَدِّ وَلَا لِعَانَ»
Hazrat Harith Akli (may Allah have mercy on him) said: If a woman takes khula after being accused of adultery (qadhf), then there is neither li'an nor hadd. And if divorce is given after qadhf, then hadd will be applied but there will be no li'an.
Hadith 2757
حَدَّثَنَا هُشَيْمٌ، نا عُثْمَانُ الْبَتِّيُّ، عَنِ الشَّعْبِيِّ، فِي رَجُلٍ قَذَفَ امْرَأَتَهُ بِشَيْءٍ قَبْلَ أَنْ يَتَزَوَّجُهَا قَالَ «يُضْرَبُ، وَيُلَاعِنُ وَهِيَ امْرَأَتُهُ»
Hazrat Sha'bi (may Allah have mercy on him) said: If a man accuses a woman of adultery before marriage, the hadd (punishment) will be enforced, and after marriage, he will perform li'an (mutual cursing).
Hadith 2758
حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، قَالَ: " فِي أَرْبَعَةٍ شَهِدُوا عَلَى امْرَأَةٍ بِالزِّنَا، أَحَدُهُمْ زَوْجُهَا، قَالَ: يُقَامُ عَلَيْهَا الْحَدُّ "
Hazrat Sha'bi (may Allah have mercy on him) said: If four men testify against a woman for adultery and one of them is her husband, the prescribed punishment (hadd) will be carried out on the woman.
Hadith 2759
حَدَّثَنَا هُشَيْمٌ، أنا الشَّيْبَانِيُّ، عَنِ الشَّعْبِيِّ، قَالَ: «إِذَا كَانُوا أَرْبَعَةً فَقَدْ أَحْرَزُوا ظُهُورَهُمْ مِنَ الْحَدِّ، وَيُقَامُ عَلَيْهَا الْحَدُّ» قَالَ الشَّيْبَانِيُّ: وَأنا حَمَّادٌ، عَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ يَقُولُ: «يُلَاعِنُ الزَّوْجُ وَيُجْلَدُ الثَّلَاثَةُ»
Hazrat Sha'bi (may Allah have mercy on him) said: If there are four witnesses, they save themselves from the hadd, and the hadd will be imposed on the woman. Ibrahim (may Allah have mercy on him) said: The husband should perform li'an and the hadd will be imposed on all three.
Hadith 2760
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، فِي أَرْبَعَةٍ شَهِدُوا عَلَى امْرَأَةٍ بِالزِّنَا، أَحَدُهُمْ زَوْجُهَا قَالَ: «يُلَاعِنُ الزَّوْجُ وَيُجْلَدُ الثَّلَاثَةَ» قَالَ أَبُو الزِّنَادِ، وَهَذَا رَأْيُ أَهْلِ بَلَدِنَا، وَهُوَ الْقَوْلُ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that if four men testify, among whom one is the husband, then the husband will perform li'an and the hadd will be imposed on the other three, and this is also the opinion of the people of Madinah.
Hadith 2761
حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنِي مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: «اللِّعَانُ تَطْلِيقَةٌ بَائِنَةٌ، وَإِنْ يُكَذِّبْ نَفْسَهُ جُلِدَ، وَخَطَبَهَا إِنْ شَاءَ»
Hazrat Saeed bin Musayyib (may Allah have mercy on him) said: Li'an is an irrevocable divorce; if the one who performed li'an declares himself to be a liar, the prescribed punishment will be applied, and if he wishes, he can remarry.
Hadith 2762
حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: «الْمَلَاعِنُ إِذَا كَذَّبَ نَفْسَهُ فِي مَكَانَهُ جُلِدَ، وَرُدَّتْ إِلَيْهِ امْرَأَتُهُ»
Hazrat Saeed bin Musayyib (may Allah have mercy on him) said: If the one who performs li'an admits to lying at the same place, the hadd will be enforced and the wife will return to his marriage.
Hadith 2763
حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، أنا خُصَيْفٌ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: إِذَا لَاعَنَ الرَّجُلُ امْرَأَتَهُ قَالَ: «إِنْ أَكْذَبَ نَفْسَهُ وَهِيَ فِي الْعِدَّةِ ضُرِبَ، وَتَزَوَّجَهَا إِنْ شَاءَ، وَإِنْ لَمْ يُكَذِّبْ نَفْسَهُ حَتَّى تَنْقَضِيَ عِدَّتُهَا لَمْ يَتَزَوَّجْهَا»
Hazrat Saeed bin Jubair (may Allah have mercy on him) said: If a man performs li'an with his wife and then, during the waiting period ('iddah), admits himself to be a liar, the hadd (punishment) will be applied and marriage can take place. But if the waiting period passes, then marriage will not be permissible.
Hadith 2764
حَدَّثَنَا عَتَّابٌ، عَنْ خُصَيْفٍ، عَنْ حَمَّادٍ، قَالَ: «مَتَى أَكْذَبَ نَفْسَهُ فِي الْعِدَّةِ وَبَعْدَ الْعِدَّةِ تَزَوَّجَهَا إِنْ شَاءَ»
Hazrat Hammad (may Allah have mercy on him) said: Whether a man calls himself a liar during the waiting period (‘iddah) or after it, he can marry.
Hadith 2765
حَدَّثَنَا عَتَّابٌ، عَنْ خُصَيْفٍ، عَنِ الشَّعْبِيِّ، فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ وَهِيَ بِبَلَدٍ آخَرَ فَيَقْذِفُهَا وَلَمْ يَرَهَا قَالَ: «يُجْلَدُ وَلَا لِعَانَ بَيْنَهُمَا، وَذَكَرَ أَنَّ الْأَعْمَى بِتِلْكَ الْمَنْزِلَةِ، وَكُلُّ مَنْ لَا تَجُوزُ شَهَادَتُهُ» قَالَ خُصَيْفٌ: قَالَ حَمَّادٌ: «كُلُّ مَخْرَجٍ جَعَلَهُ اللَّهُ لِلزَّوْجِ فَإِنْ رَآهَا أَوْ لَمْ يَرَهَا فَإِنَّهُمَا يَتَلَاعَنَانِ وَالْأَعْمَى وَمَنْ لَا تَجُوزُ شَهَادَتُهُ كَذَلِكَ، وَالْمُرْتَدُّ كَذَلِكَ»
Hazrat Sha'bi (may Allah have mercy on him) said: If a man marries a woman in a distant city and accuses her (of adultery) but has not seen her, then the punishment (hadd) applies to him and not li'an; the same ruling applies to a blind man and an unreliable witness. Hazrat Hammad (may Allah have mercy on him) said: Whether the man has seen the woman or not, li'an will take place; the same ruling applies to a blind man, an unreliable witness, and an apostate.
Hadith 2766
حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا، فَجَاءَتْ بِوَلَدٍ فَانْتَقَى مِنْهُ قَالَ: «يُلَاعِنُهَا وَلَهَا نِصْفُ الصَّدَاقِ»
Hazrat Sha'bi (may Allah have mercy on him) said: If a man divorces his wife before consummation and she brings a child, then he should perform li'an with her and half the dowry will be obligatory.
Hadith 2767
حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، أنا خُصَيفٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي الرَّجُلِ يَقْذِفُ امْرَأَتَهُ ثُمَّ يَمُوتُ قَبْلَ أَنْ يُلَاعِنَهَا قَالَ: «يُوقَفُ فَإِنْ أَكْذَبَ نَفْسَهُ جُلِدَ الْحَدَّ وَوُرِّثَ وَإِنْ جَاءَ بِالشُّهُودِ وُرِّثَ، وَإِنَّ الْتَعَنَ لَمْ يُوَرَّثْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that whoever accused his wife of adultery and died before the process of li'an, he will be stopped; if he admits to lying, the prescribed punishment (hadd) will be carried out on him and he will inherit; if he brings witnesses, he will also inherit; and if he performs li'an, then there will be no inheritance.
Hadith 2768
حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ مُغِيرَةَ، عَنْ عَامِرٍ الشَّعْبِيِّ، فِي رَجُلٍ قَذَفَ امْرَأَتَهُ ثُمَّ مَاتَتْ قَالَ: «إِنْ أَكْذَبَ نَفْسَهُ جُلِدَ وَوَرِثَهَا، وَإِنْ لَاعَنَهَا بَرِئَ مِنَ الْجَلْدِ وَالْمِيرَاثِ»
It is narrated from Hazrat Amir Sha'bi (may Allah have mercy on him) that if a man accuses his wife of adultery and the wife dies, then if he declares himself a liar, the prescribed punishment (hadd) will be imposed on him and he will inherit from the wife; if he performs li'an (mutual cursing), then he will be absolved from both the prescribed punishment and inheritance.
Hadith 2769
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، نا عَبْدُ الْعَزِيزِ، عَنِ الشَّعْبِيِّ، فِي رَجُلٍ يَقْذِفُ امْرَأَتَهُ فَلَا يَتَرَافَعَانِ إِنَّهُمَا عَلَى نِكَاحِهَا: «لَا يُفَرِّقُ ذَلِكَ بَيْنَهُمَا إِلَّا أَنْ يُلَاعِنَهَا»
It is narrated from Hazrat Sha'bi (may Allah have mercy on him) that if a man accuses his wife of adultery and both do not appear in court, the marriage will remain intact until he performs li'an (mutual cursing).
Hadith 2770
حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: نا عُمَرُ بْنُ بَشِيرٍ، عَنِ الشَّعْبِيِّ، قَالَ: سُئِلَ عَنْ رَجُلٍ قَذَفَ امْرَأَتَهُ وَهِيَ صَمَّاءُ خَرْسَاءُ، قَالَ: الشَّعْبِيُّ: «لَيْسَ تَسْمَعُ وَلَا تَتَكَلَّمُ فَتُصَدِّقَهُ أَوْ تُكَذِّبَهُ، لَيْسَ بَيْنَهُمَا حَدٌّ وَلَا لِعَانٌ»
It is narrated from Hazrat Sha'bi (may Allah have mercy on him) that if a man accuses his deaf and mute wife of adultery, since she cannot confirm nor deny, there is neither the punishment of hadd nor li'an between them.
Hadith 2771
حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، فِي الرَّجُلِ يَقْذِفُ امْرَأَتَهُ وَهِيَ فِي الْعِدَّةِ قَالَ: «يُلَاعِنُهَا مَا كَانَتْ لَهُ عَلَيْهَا رَجْعَةٌ»
Ibrahim (may Allah have mercy on him) said: If a man accuses his wife of adultery during her waiting period (‘iddah), then as long as he has the right to take her back, he will perform li‘an (mutual cursing).
Hadith 2772
حَدَّثَنَا ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنِي مَعْمَرٌ، عَنِ الزُّهْرِيِّ، فِي الرَّجُلِ يَقْذِفُ امْرَأَتَهُ، وَيَشْهَدُ أَنَّهَا أُخْتَهُ مِنَ الرَّضَاعَةِ قَالَ: «يُفَرَّقُ بَيْنَهُمَا وَلَهَا الصَّدَاقُ، فَلَيْسَ بَيْنَهُمَا مُلَاعَنَةٌ»
Hazrat Zuhri (may Allah have mercy on him) said: If a man accuses his wife of adultery and testifies that she is his foster sister, then separation will take place between them and the woman will receive her dowry; there will be no li'an (mutual cursing).
Hadith 2773
حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُبَيْدٍ الْكَلَاعِيِّ، عَنْ مَكْحُولٍ، أَنَّهُ سُئِلَ «عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ قَذَفَهَا، فَإِنْ أَكْذَبَ نَفْسَهُ فَعَلَيْهِ الْحَدُّ، وَيُرَاجِعُهَا إِنْ شَاءَ، وَإِنْ هُوَ لَمْ يُكَذِّبْ نَفْسَهُ يُلَاعِنُهَا وَيُفَرَّقُ بَيْنَهُمَا وَلَمْ يَجْتَمِعَا أَبَدًا»
Hazrat Mak'hool (may Allah have mercy on him) said: If a man, after giving two divorces, accuses his wife of adultery, then if he declares himself to be a liar, the prescribed punishment (hadd) will be carried out on him and he may, if he wishes, take her back. But if he does not declare himself to be a liar, then they will perform li'an (mutual cursing) and there will be a permanent separation between them.
