سنن سعید بن منصور
Sunan Sa'id
كتاب الطلاقBook of Divorce
بَابُ مَا جَاءَ فِي مَتَاعِ الْبَيْتِ إِذَا اخْتَلَفَ فِيهِ الزَّوْجَانِ
Chapter: What is reported regarding household goods when spouses disagree over them
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Hadith 2672
حَدَّثَنَا سَعِيدٌ، نا هُشَيْمٌ، أنا مَنْصُورٌ، عَنِ الْحَسَنِ، فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ، أَوْ مَاتَ عَنْهَا وَقَدْ أَحْدَثَتْ فِي بَيْتِهِ أَشْيَاءَ قَالَ الْحَسَنُ: «لَهَا مَا أَغْلَقَتْ عَلَيْهِ بَابَهَا إِلَّا سِلَاحَ الرَّجُلِ وَمُصْحَفَهُ»
Hasan al-Basri, may Allah have mercy on him, said that if a woman produces something in the house after the death or divorce of her husband, then she owns only that property over which she has locked the door, except for the husband's weapons and the Mushaf.
Hadith 2673
حَدَّثَنَا هُشَيْمٌ، نا مَنْصُورٌ، عَنِ ابْنِ سِيرِينَ، أَنَّهُ قَالَ: «مَا كَانَ مِنْ صَدَاقٍ فَهُوَ لَهَا، وَمَا كَانَ مِنْ غَيْرِ الصَّدَاقِ فَهُوَ مِيرَاثٌ»
Hazrat Ibn Sirin (may Allah have mercy on him) said that whatever is from the dowry belongs to the woman, and whatever is not from the dowry is inheritance.
Hadith 2674
حَدَّثَنَا هُشَيْمٌ، أنا عُبَيْدَةُ، عَنْ إِبْرَاهِيمَ، قَالَ: «مَا كَانَ لِلرَّجُلِ مِمَّا لَا يَكُونُ لِلنِّسَاءِ مِثْلُهُ فَهُوَ لِلرَّجُلِ، وَمَا كَانَ مِمَّا يَكُونُ لِلنِّسَاءِ مِمَّا لَا يَكُونُ لِلرَّجُلِ مِثْلُهُ فَهُوَ لِلْمَرْأَةِ، وَإِنْ كَانَ مِمَّا يَكُونُ لِلرِّجَالِ وَالنِّسَاءِ مِثْلُهُ فَهُوَ لِلْبَاقِي مِنْهُمَا»
Ibrahim al-Nakha'i (may Allah have mercy on him) said: That which is specific to men belongs to the man, that which is specific to women belongs to the woman, and that which is shared between both, then whatever remains is for whoever it remains with.
Hadith 2675
حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ الدِّمَشْقِيُّ، حَدَّثَنِي أَبُو نُوحٍ الْمَدَنِيُّ، مِنْ آلِ أَبِي بَكْرَةَ قَالَ: حَدَّثَنِي الْحَضْرَمِيُّ، رَجُلٌ قَدْ سَمَّاهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَتَاعُ النِّسَاءِ لِلنِّسَاءِ، وَمَتَاعُ الرِّجَالِ لِلرِّجَالِ»
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The belongings of women are for women, and the belongings of men are for men."
Hadith 2676
حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: سَأَلْتُ ابْنَ شُبْرُمَةَ عَنْ ذَلِكَ، فَقَالَ مِثْلَ ذَلِكَ، وَقَالَ: «مَا كَانَ مِنْ مَتَاعٍ يَكُونُ لِلنِّسَاءِ وَالرِّجَالِ فَهُوَ بَيْنَهُمَا»
Hazrat Ibn Shubrumah (may Allah have mercy on him) said that the belongings shared by both women and men will be divided between them.
Hadith 2677
حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، سَأَلْتُ ابْنَ أَبِي لَيْلَى فَقَالَ مِثْلَ ذَلِكَ، إِلَّا أَنَّهُ قَالَ: «وَمَا كَانَ مِنْ مَتَاعٍ يَكُونُ لِلرِّجَالِ وَالنِّسَاءِ، فَهُوَ لِلرَّجُلِ حَيٌّ كَانَ أَوْ مَيِّتٌ»
Hazrat Ibn Abi Layla (may Allah have mercy on him) said that the belongings which are used by both men and women, whether the person is alive or dead, will be considered as belonging to the man.
Hadith 2678
حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ شُبْرُمَةَ، وَابْنِ أَبِي لَيْلَى، أَنَّهُمَا كَانَا يَقُولَانِ: «مَا كَانَ لِلرِّجَالِ فَهُوَ لِلرِّجَالِ، وَمَا كَانَ لِلنِّسَاءِ فَهُوَ لِلْمَرْأَةِ وَمَا كَانَ مِمَّا يَكُونُ لِلرِّجَالِ وَالنِّسَاءِ فَهُوَ لِلرِّجَالِ»
Hazrat Ibn Shubruma and Hazrat Ibn Abi Layla (may Allah have mercy on them) said that whatever belongings are for men, they are for men; whatever are for women, they are for women; and whatever is shared, it is for men.
Hadith 2679
حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنِي مَنْ، سَمِعَ الْحَكَمَ، وَابْنَ أَشْوَعَ قَالَا: «مَا كَانَ لِلرِّجَالِ فَهُوَ لِلرِّجَالِ، وَمَا كَانَ لِلنِّسَاءِ فَهُوَ لِلْمَرْأَةِ، وَمَا كَانَ لِلرِّجَالِ وَالنِّسَاءِ فَهُوَ لِلْمَرْأَةِ» . قَالَ هُشَيْمٌ: وَهُوَ الْقَوْلُ
Hazrat Hakam and Hazrat Ibn Ashwa’ (may Allah have mercy on them) said that whatever is for men is for men, whatever is for women is for women, and whatever is for both is also for women.
Hadith 2680
حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنِي مَنْ، سَمِعَ ابْنَ ذَكْوَانَ الْمَدِينِيَّ، وَعُثْمَانَ الْبَتِّيَّ، يَقُولَانِ: «مَا كَانَ لِلرِّجَالِ وَالنِّسَاءِ فَهُوَ بَيْنَهُمَا»
Hazrat Ibn Zakwān Madani and Hazrat Usman Bati (may Allah have mercy on them) said that whatever thing belongs to both men and women, it is shared between them.
Hadith 2681
حَدَّثَنَا هُشَيْمٌ، نا إِسْمَاعِيلُ بْنُ سَالِمٍ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، يَقُولُ: «إِذَا دَخَلْتِ الْمَرْأَةُ عَلَى زَوْجِهَا بِمَتَاعٍ أَوْ حُلِيٍّ ثُمَّ مَاتَتْ فَهُوَ مِيرَاثٌ، وَإِنْ أَقَامَ أَهْلُهَا الْبَيِّنَةَ أَنَّهُ كَانَ عَارِيَةً عِنْدَهَا، إِلَّا أَنْ يُعْلِمُوا ذَلِكَ زَوْجَهَا»
Hazrat Sha'bi (may Allah have mercy on him) said that if a woman brings goods or jewelry to her husband and she dies, then it is inheritance, unless the woman's family proves that it was given on loan, but the condition is that the husband was informed.
Hadith 2682
حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ الشَّعْبِيِّ، " أَنَّ امْرَأَةً، زَوَّجَتْ بَنْتَهَا، فَلَمَّا أَنْ أَرَادَتْ، أَنْ تُهْدِيَهَا، إِلَى زَوْجِهَا جَمَعَتْ حُلِيًّا لَهَا، وَأَشْهَدَتْ أَنَّ الْحُلِيَّ حُلِيُّهَا، فَكَتَبَ فِي ذَلِكَ الْحَجَّاجُ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ فَكَتَبَ عَبْدُ الْمَلِكِ: إِنَّ إِحْدَاهُنَّ تُخْبِرُ أَنَّ لِابْنَتِهَا الْمَالَ فَتُزَوِّجُهَا عَلَى ذَلِكَ، فَأَيُّمَا امْرَأَةٍ حَمَلَتْ مِنْ بَيْتِ أَهْلِهَا مَتَاعًا كَانَ مَعَهَا حَتَّى تَهْلِكَ فَهُوَ لَهَا ". وَكَانَ الشَّعْبِيُّ يَرَى ذَلِكَ
Hazrat Sha'bi (may Allah have mercy on him) said that a woman married off her daughter and prepared jewelry, testifying for her daughter that this belongs to her. Hajjaj wrote to Abdul Malik bin Marwan, who replied that whatever a woman gives from her house to her daughter belongs to the daughter.
Hadith 2683
حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، نا أَبُو وَهْبٍ الْكَلَاعِيُّ، عَنْ مَكْحُولٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، «رَخَّصَ لِلْمَرْأَةَ فِي غَيْرِ الرَّأْسِ وَالرَّأْسَيْنِ فِي غَيْرِ أَمْرِ الزَّوْجِ»
Hazrat Mak'hool (may Allah have mercy on him) said that Sayyiduna Umar bin Abdul Aziz (may Allah have mercy on him) permitted a woman to trim one or two hairs with the permission of someone other than her husband.
