سنن سعید بن منصور
Sunan Sa'id
كتاب ولاية العصبةBook of Agnatic Guardianship ('Asabah)
بَابُ الْإِقْرَارِ وَالْإِنْكَارِ
Chapter on Admission and Denial
Toggle above to switch between keyword search and direct hadith lookup
Hadith 1491
سَعِيدٌ قَالَ: نا أَبُو عَوَانَةَ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ الشَّعْبِيِّ " فِي ثَلَاثَةٍ وَرِثُوا ثَلَاثَمِائَةِ دِرْهَمٍ، فَأَقَرَّ أَحَدُهُمْ بِمِائَةٍ دَيْنٍ قَالَ: يُعْطِي ثُلُثَ الْمِائَةِ ثُمَّ قَالَ: هَذَا خَطَأٌ لَيْسَ يُورَثُ مِيرَاثٌ حَتَّى يُقْضَى الدَّيْنُ، فَأَمَرَهُ أَنْ يُعْطِيَ الْمِائَةَ "
It is narrated from 'Amir al-Sha'bi (may Allah have mercy on him) that three individuals inherited three hundred dirhams. One of them admitted to owing a debt of one hundred dirhams, so it was ordered that he should give one third. Then it was said: "This is incorrect; inheritance is to be distributed only after debts have been paid, therefore the entire debt should be paid."
Hadith 1492
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا مُطَرِّفٌ، عَنِ الشَّعْبِيِّ قَالَ: " إِذَا أَقَرَّ الرَّجُلُ الْوَارِثُ بِدَيْنٍ فَعَلَيْهِ بِحِصَّتِهِ فِي نَصِيبِهِ، ثُمَّ قَالَ بَعْدَ ذَلِكَ: يُخْرَجُ مِنْ نَصِيبِهِ كُلَّهُ "
Ash-Sha'bi, may Allah have mercy on him, said: "If an heir acknowledges a debt, then he should pay the debt in proportion to his share." Then he said: "His entire share will go towards the debt."
Hadith 1493
سَعِيدٌ قَالَ: نا هُشَيْمٌ قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ فِي رَجُلٍ مَاتَ فَادَّعَى رَجُلٌ قِبَلَهُ دَيْنًا وَأَقَرَّ بِذَلِكَ بَعْضُ الْوَرَثَةِ، فَإِنْ أَقَرَّ مِنْهُمْ وَاحِدٌ فَعَلَيْهِ بِحِصَّتِهِ فِي نَصِيبِهِ وَإِنْ أَقَرَّ رَجُلَانِ أَوْ رَجُلٌ وَامْرَأَتَانِ جَازَ عَلَى جَمِيعِهِمْ "
Hasan al-Basri (may Allah have mercy on him) said: "If someone claims a debt upon a deceased person and some of the heirs acknowledge it, then the one who acknowledged it is liable for the debt according to his share. If two men or one man and two women acknowledge it, then it will be binding upon all."
Hadith 1494
سَعِيدٌ قَالَ: نا خَالِدٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ فِي رَجُلٍ ادَّعَى عَلَى مَيِّتٍ أَلْفَ دِرْهَمٍ تَرَكَ الْمَيِّتُ ابْنَيْنِ لَهُ، وَتَرَكَ أَلْفَيْ دِرْهَمٍ، فَأَقَرَّ أَحَدُهُمَا وَأَبَى الْآخَرُ قَالَ: «يُعْطِي الَّذِي أَقَرَّ خَمْسَمِائَةِ دِرْهَمٍ»
Hasan al-Basri (may Allah have mercy on him) said: "If someone claims a debt of one thousand dirhams against a deceased person, and the deceased left two sons and two thousand dirhams in wealth, and one of them acknowledges (the debt) while the other denies it, then the one who acknowledged it will be liable for five hundred dirhams."
Hadith 1495
سَعِيدٌ قَالَ: نا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ: «إِذَا ادَّعَى بَعْضُ الْوَرَثَةِ أَخًا أَوْ أُخْتًا فَلَيْسَ بِشَيْءٍ حَتَّى يُقِرُّوا جَمِيعًا»
Ibrahim (may Allah have mercy on him) said: "If some heirs claim a brother or sister, then until all (the heirs) acknowledge (him/her), he/she will not be considered an heir."
Hadith 1496
سَعِيدٌ قَالَ: نا أَبُو شِهَابٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ ابْنِ سِيرِينَ، عَنْ شُرَيْحٍ قَالَ: «مَنْ أَقَرَّ لِوَارِثٍ بِدَيْنٍ عِنْدَ مَوْتِهِ لَمْ يَجُزْ»
Shurayh (may Allah have mercy on him) said: "If a person, at the time of his death, acknowledges a debt in favor of an heir, then this acknowledgment will not be valid."
Hadith 1497
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا خَالِدٌ الْحَذَّاءُ، عَنِ ابْنِ سِيرِينَ، عَنْ شُرَيْحٍ «أَنَّهُ كَانَ لَا يُجِيزُ إِقْرَارَ الرَّجُلِ عِنْدَ مَوْتِهِ بِدَيْنٍ لِوَارِثٍ»
It is narrated from Shurayh (may Allah have mercy on him) that he would not accept the acknowledgment of debt at the time of death for any heir.
Hadith 1498
سَعِيدٌ قَالَ: نا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ: «إِذَا شَهِدَ شَاهِدَانِ أَوْ رَجُلٌ وَامْرَأَتَانِ مِنَ الْوَرَثَةِ بِدَيْنٍ عَلَى الْمَيِّتِ جَازَ عَلَى جَمِيعِ الْوَرَثَةِ»
Ash-Sha'bi (may Allah have mercy on him) said: "When two witnesses, or one man and two women from among the heirs, testify to a debt upon the deceased, then this testimony will be binding upon all the heirs."
Hadith 1499
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا سَيَّارٌ قَالَ: قَالَ حَمَّادُ. . .، إِبْرَاهِيمُ فَقَالَ: «إِذَا شَهِدَ بَعْضُ الْوَرَثَةِ بِدَيْنٍ عَلَى الْمَيِّتِ فَفِي أَنْصِبَائِهِمْ، أَوْ يُتْبِعَانِ بِهِ سَائِرَ الْوَرَثَةِ»
Ibrahim (may Allah have mercy on him) said: "If some heirs testify to the deceased's debt, then they should pay from their own shares or accuse the other heirs as well."
Hadith 1500
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، وَدَاوُدُ بْنُ أَبِي هِنْدَ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ: «إِذَا أَقَرَّ الرَّجُلُ لِامْرَأَتِهِ بِصَدَاقِهَا عِنْدَ مَوْتِهِ جَازَ لَهَا صَدَاقُ مِثْلِهَا»
Hasan al-Basri (may Allah have mercy on him) said: "If someone acknowledges the dowry (mahr) of his wife at the time of his death, then it will be obligatory to give according to the mahr of women like her."
Hadith 1501
سَعِيدٌ قَالَ: نا هُشَيْمٌ قَالَ: أنا ابْنُ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ أَنَّهُ قَالَ مِثْلَ قَوْلِ الْحَسَنِ
Ibrahim (may Allah have mercy on him) also affirmed the statement of Hasan Basri (may Allah have mercy on him).
Hadith 1502
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا شَيْخٌ مِنْ أَهْلِ الْكُوفَةِ عَنِ الشَّعْبِيِّ أَنَّهُ كَانَ يَقُولُ: «لَا يَجُوزُ إِقْرَارُهُ لَهَا عِنْدَ الْمَوْتِ إِلَّا أَنْ يَكُونَ إِقْرَارُهُ فِي الصِّحَّةِ قَبْلَ الْمَرَضِ لِأَنَّهَا وَارِثٌ وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ» . قَالَ هُشَيْمٌ: وَهُوَ الْقَوْلُ "
Al-Sha'bi, may Allah have mercy on him, said: "If a person, at the time of his death, acknowledges the dowry (mahr) of his wife, this acknowledgment is not valid, except if he had made this acknowledgment while in good health, because she is an heir, and it is not permissible to make a bequest in favor of an heir."
