سنن سعید بن منصور
Sunan Sa'id
كتاب ولاية العصبةBook of Agnatic Guardianship ('Asabah)
بَابُ مَا جَاءَ فِي ابْنَيْ عَمٍّ أَحَدُهُمَا أَخٌ لِأُمٍّ
Chapter on what is reported regarding two paternal cousins, one of whom is a maternal brother
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Hadith 1304
سَعِيدٌ قَالَ: نا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ زِيَادٍ، مَوْلَى عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ: أُتِيَ ابْنُ مَسْعُودٍ فِي ابْنَيْ عَمٍّ أَحَدُهُمَا أَخٌ لِأُمٍّ، فَقَالَ: «الْمَالُ لِلْأَخِ مِنَ الْأُمِّ»
Ubaid bin Umair (may Allah have mercy on him) said: The case of two paternal cousins was presented before Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), one of whom was a maternal brother. So he said: "The wealth will go to the maternal brother."
Hadith 1305
سَعِيدٌ قَالَ: نا سُفْيَانُ، قَالَ: حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ: أُتِيَ عَلِيٌّ فِي ابْنَيْ عَمٍّ أَحَدُهُمَا أَخٌ لِأُمٍّ، فَقَالُوا لَهُ: إِنَّ ابْنَ مَسْعُودٍ جَعَلَ الْمَالَ لِلْأَخِ مِنَ الْأُمِّ؟ فَقَالَ: «رَحِمَهُ اللَّهُ، أَمَا إِنَّهُ كَانَ عَالِمًا لَوْ أَعْطَى الْأَخَ مِنَ الْأُمِّ السُّدُسَ، وَقَسَمَ مَا بَقِيَ بَيْنَهُمَا»
Amr bin Dinar (may Allah have mercy on him) said: A case was brought to Sayyiduna Ali (may Allah be pleased with him) regarding two paternal cousins, one of whom was a maternal brother. The people said: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) gave the wealth to the maternal brother? So he (Ali) said: "May Allah have mercy on him, he was a scholar. If he had given the maternal brother one-sixth and divided the rest between the two, it would have been better."
Hadith 1306
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا مُحَمَّدُ بْنُ سَالِمٍ، عَنِ الشَّعْبِيِّ، أَنَّ ابْنَ مَسْعُودٍ، أُتِيَ فِي امْرَأَةٍ تَرَكَتِ ابْنَيْ عَمِّهَا، أَحَدُهُمَا زَوْجُهَا، وَالْآخَرُ أَخُوهَا لِأُمِّهَا، فَقَالَ عَبْدُ اللَّهِ: لِلزَّوْجِ النِّصْفُ، وَمَا بَقِيَ فَلِلْأَخِ مِنَ الْأُمِّ " وَقَالَ عَلِيٌّ وَزَيْدٌ: «لِلزَّوْجِ النِّصْفُ، وَلِلْأَخِ مِنَ الْأُمِّ السُّدُسُ، وَمَا بَقِيَ فَهُوَ بَيْنَهُمَا»
Shu'bi (may Allah have mercy on him) said: A case was brought before Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) regarding a woman who left behind two paternal cousins, one of whom was her husband and the other her uterine brother. He said: "The husband will receive half of the estate, and the remainder will go to the uterine brother." And Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Zaid (may Allah be pleased with him) said: "The husband will receive half, the uterine brother will receive one-sixth, and the remainder will be divided equally between the two."
Hadith 1307
سَعِيدٌ قَالَ: نا هُشَيْمٌ، قَالَ: أنا أَوْسُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ، عَنْ حَكِيمِ بْنِ عِقَالٍ، أَنَّ شُرَيْحًا أُتِيَ فِي امْرَأَةٍ تَرَكَتِ ابْنَيْ عَمِّهَا، أَحَدُهُمَا زَوْجُهَا وَالْآخَرُ أَخُوهَا لِأُمِّهَا، فَجَعَلَ لِلزَّوْجِ النِّصْفَ، وَجَعَلَ النِّصْفَ الْبَاقِيَ لِلْأَخِ مِنَ الْأُمِّ، فَأَتَوْا عَلِيًّا فَذَكَرُوا ذَلِكَ لَهُ، فَأَرْسَلَ إِلَى شُرَيْحٍ، فَلَمَّا أَتَاهُ قَالَ: كَيْفَ قَضَيْتَ بَيْنَ هَؤُلَاءِ؟ فَأَخْبَرَهُ بِمَا قَضَى، فَقَالَ لَهُ: وَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ: قَوْلُ اللَّهِ عَزَّ وَجَلَّ: {وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ} [الأحزاب: 6] . فَقَالَ لَهُ عَلِيٌّ: أَفَلَا أَعْطَيْتَ الزَّوْجَ فَرِيضَتَهُ فِي كِتَابِ اللَّهِ النِّصْفَ، وَأَعْطَيْتَ الْأَخَ فَرِيضَتَهُ السُّدُسَ، وَجَعَلْتَ مَا بَقِيَ بَيْنَهُمَا نِصْفَيْنِ؟
Hakeem bin Iqal (may Allah have mercy on him) said: A case was brought before Shurayh (may Allah have mercy on him) regarding a woman who left behind two paternal cousins, a husband, and a maternal brother. So he gave half to the husband and the remainder to the maternal brother. Then when this matter reached Sayyiduna Ali (may Allah be pleased with him), he called Shurayh (may Allah have mercy on him) and asked: "How did you decide?" Shurayh (may Allah have mercy on him) replied that he decided on the basis of «وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ», so Sayyiduna Ali (may Allah be pleased with him) said: "You should have given half to the husband, one-sixth to the maternal brother, and divided the remainder equally between the two."
Hadith 1308
سَعِيدٌ قَالَ: نا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ شُرَيْحٍ، أَنَّهُ قَضَى بِذَلِكَ، فَقَالَ الزَّوْجُ: إِنِّي عَصَبَةٌ مِثْلُ هَذَا، فَقَالَ شُرَيْحٍ: «لَوْلَا أَنَّكَ زَوْجٌ لَمْ أُعْطِكَ شَيْئًا»
Abu Qilabah (may Allah have mercy on him) said: Shurayh (may Allah have mercy on him) gave a verdict in this manner, so the husband said: "I am also an 'Asabah (agnate) in the same way." So Shurayh (may Allah have mercy on him) said: "If you were not the husband, I would not have given you anything."
