سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ} .
His (Allah's) saying: {O you who believe! Do not kill game while you are in the state of Ihram. And whoever among you kills it intentionally, the penalty is an equivalent from livestock...}
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Hadith 828
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: { وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا } قَالَ: مُتَعَمِّدًا لِقَتْلِهِ، نَاسِيًا لِإِحْرَامِهِ، فَذَلِكَ الَّذِي يُحْكَمُ عَلَيْهِ .
Mujahid (may Allah have mercy on him) said regarding the statement of Allah, the Mighty and Majestic: ﴿And whoever among you kills it intentionally﴾: What is meant is the person who intentionally kills the animal but has forgotten that he is in the state of ihram; it is this person upon whom the ruling of expiation will apply.
Hadith 829
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ فِي قَوْلِهِ عَزَّ وَجَلَّ: { وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا } قَالَ: لَا أَرَى فِي الْخَطَأِ شَيْئًا .
Saeed bin Jubair (may Allah have mercy on him) said regarding the statement of Allah the Exalted: “And whoever among you kills it intentionally” (__QUR_N__): In my opinion, there is no expiation for killing by mistake, that is, unintentionally.
Hadith 830
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: { وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا } قَالَ: مَنْ قَتَلَ صَيْدًا، ثُمَّ عَادَ، أُعِيدَ عَلَيْهِ الْجَزَاءُ .
Ata (may Allah have mercy on him) said regarding the statement of Allah, the Mighty and Majestic: “And whoever among you kills it intentionally” (__QUR_N__): Whoever kills game while in the state of ihram, and then does so again, then the penalty, that is, the expiation, will again become obligatory upon him.
Hadith 831
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، قَالَ: يُحْكَمُ عَلَيْهِ مَرَّةً أُخْرَى .
Ata (may Allah have mercy on him) said: In the case of hunting again, the ruling of expiation will be imposed on him again.
Hadith 832
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: { فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ }، قَالَ: إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ يُحْكَمُ عَلَيْهِ جَزَاؤُهُ، فَإِنْ كَانَ عِنْدَهُ جَزَاؤُهُ ذَبَحَهُ، وَتَصَدَّقَ بِلَحْمِهِ، وَإِنْ لَمْ يَكُنْ عِنْدَهُ جَزَاؤُهُ قُوِّمَ جَزَاؤُهُ دَرَاهِمَ، ثُمَّ قُوِّمَتِ الدَّرَاهِمُ طَعَامًا، فَصَامَ مَكَانَ كُلِّ نِصْفِ صَاعٍ يَوْمًا، وَإِنَّمَا أُرِيدَ بِالطَّعَامِ الصِّيَامُ، وَإِنَّهُ إِذَا وُجِدَ الطَّعَامُ، وُجِدَ جَزَاؤُهُ .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said regarding the verse: ﴿فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ﴾: When a Muhrim hunts, its expiation becomes obligatory upon him. If he possesses an animal similar to the one hunted, he should slaughter it and give its meat in charity. If he does not have such an animal, then the value of that animal will be assessed in dirhams, then the equivalent amount of grain will be calculated, and for every half sa’ he will fast one day. Here, by “grain” is meant “fasts,” and when grain is available, its expiation will also be considered available.
