سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {لا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الأَيْمَانَ} .
His (Allah's) saying: {Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths}
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Hadith 775
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ فِي قَوْلِهِ عَزَّ وَجَلَّ: { لا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ } قَالَ: هُوَ الرَّجُلُ يَحْلِفُ عَلَى الْأَمْرِ يَرَى أَنَّهُ كَمَا حَلَفَ، فَلَا يَكُونُ كَذَلِكَ، قَالَ: يُكَفِّرُ عَنْ يَمِينِهِ .
Ibrahim (may Allah have mercy on him) said in the explanation of Allah the Exalted’s statement: ﴿لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ﴾: This is about the person who swears an oath about something and thinks that the matter is as he swore, but later the reality turns out to be otherwise, so expiation becomes obligatory upon such a person.
Hadith 776
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا هُشَيْمٌ، قَالَ: نَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: اللَّغْوُ: أَنْ يَحْلِفَ الرَّجُلُ عَلَى الْمَعْصِيَةِ، فَلَا يُؤَاخِذُهُ اللهُ إِنْ تَرَكَهَا، وَلَكِنْ يُؤَاخِذُهُ إِنْ عَمِلَ بِهَا، فَقُلْتُ لِأَبِي بِشْرٍ: كَيْفَ يَصْنَعُ ؟ قَالَ: يُكَفِّرُ عَنْ يَمِينِهِ وَيَتْرُكُ الْمَعْصِيَةَ .
Saeed bin Jubair (may Allah have mercy on him) said: A vain oath is when a person swears an oath to commit a sin. If he abandons the sin, Allah does not hold him accountable for it, but if he commits the sin, he will be held accountable for it. I asked Abu Bishr (may Allah have mercy on him): Then what should he do? He said: He should offer expiation for his oath and abandon the sin.
Hadith 777
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا خَالِدٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ: هُوَ الرَّجُلُ يَحْلِفُ عَلَى الشَّيْءِ ثُمَّ يَرَى أَنَّهُ كَذَلِكَ، وَلَيْسَ كَذَلِكَ .
Ibrahim (may Allah have mercy on him) said: A vain oath is when a person swears an oath about something, and then assumes that the matter is as he swore, while in reality it is otherwise.
Hadith 778
حَدَّثَنَا سَعِيدٌ قَالَ: نَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ أَبِي مَالِكٍ مِثْلَهُ .
Abu Malik (may Allah have mercy on him) also said: A vain oath is when a person swears an oath about something, and later finds out that the matter was not correct.
Hadith 779
حَدَّثَنَا سَعِيدٌ قَالَ: نَا خَالِدٌ، عَنْ مُغِيرَةَ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: هُوَ قَوْلُ النَّاسِ: لَا وَاللهِ، وَبَلَى وَاللهِ، لَا يَعْتَقِدُ عَلَى الْيَمِينِ .
Aamir al-Sha’bi (may Allah have mercy on him) said: Idle oaths are the words of people such as «لَا وَاللَّهِ» and «بَلَىٰ وَاللَّهِ», in which there is no conviction of an oath in the heart.
Hadith 780
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا خَالِدٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّ عُبَيْدَ بْنَ عُمَيْرٍ سَأَلَهَا عَنْ لَغْوِ الْيَمِينِ، فَقَالَتْ مِثْلَ قَوْلِ الشَّعْبِيِّ .
Ubaid bin Umair (may Allah have mercy on him) asked Lady Aisha (may Allah be pleased with her) about a frivolous oath, so she replied: It is the same oath that Amir al-Sha'bi (may Allah have mercy on him) described, that is, to say «لَا وَاللَّهِ» or «بَلَىٰ وَاللَّهِ» unintentionally.
Hadith 781
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: هُوَ قَوْلُ الرَّجُلِ: لَا وَاللهِ، وَبَلَى وَاللهِ .
Lady Aisha (may Allah be pleased with her) said: A vain oath is when a person says «لَا وَاللَّهِ» or «بَلَىٰ وَاللَّهِ».
Hadith 782
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا خَالِدٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ وَسِيمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَغْوُ الْيَمِينِ: أَنْ تَحْلِفَ وَأَنْتَ غَضْبَانُ .
Ibn Abbas (may Allah be pleased with them both) said: A vain oath is when a person swears an oath in a state of anger.
Hadith 783
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: هُوَ: لَا وَاللهِ، وَبَلَى وَاللهِ .
Ibn Abbas (may Allah be pleased with them both) said: A vain oath is saying: «لَا وَاللَّهِ» and «بَلَىٰ وَاللَّهِ».
Hadith 784
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا حُصَيْنٌ، عَنْ أَبِي مَالِكٍ، قَالَ: الْأَيْمَانُ ثَلَاثَةٌ: يَمِينٌ تُكَفَّرُ، وَيَمِينٌ لَا تُكَفَّرُ، وَيَمِينٌ لَا يُؤَاخَذُ بِهَا صَاحِبُهَا، فَأَمَّا الْيَمِينُ الَّتِي تُكَفَّرُ فَرَجُلٌ يُعَاهِدُ أَنْ لَا يَفْعَلَ كَذَا وَكَذَا فَيَفْعَلُهُ، فَعَلَيْهِ الْكَفَّارَةُ، وَأَمَّا الْيَمِينُ الَّتِي لَا تُكَفَّرُ فَالرَّجُلُ يَحْلِفُ عَلَى الْأَمْرِ يَتَعَمَّدُ فِيهِ الْكَذِبَ، فَلَيْسَ فِيهِ كَفَّارَةٌ، وَأَمَّا الْيَمِينُ الَّتِي لَا يُؤَاخَذُ بِهَا صَاحِبُهَا فَرَجُلٌ يَحْلِفُ عَلَى أَمْرٍ يَرَى أَنَّهُ كَمَا حَلَفَ عَلَيْهِ، فَلَا يَكُونُ كَذَلِكَ، فَهَذَا مَا لَا كَفَّارَةَ فِيهِ، وَهُوَ اللَّغْوُ .
Abu Malik (may Allah have mercy on him) said: Oaths are of three types: one upon which expiation is obligatory, another upon which there is no expiation, and a third upon which there is no accountability. The first is that a person swears not to do something and then does it, so expiation must be given. The second is that he deliberately swears a false oath; upon this there is no expiation, rather it is a major sin. The third is that he swears an oath about something thinking it to be true, but in reality it is not so; for such an oath there is neither accountability nor expiation, and this is the idle (laghw) oath.
