سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ وَلا فُسُوقَ وَلا جِدَالَ فِي الْحَجِّ}
His saying, Exalted is He: {So whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj.}
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Hadith 335
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو الْأَحْوَصِ، قَالَ: نَا الْعَلَاءُ بْنُ الْمُسَيِّبِ، عَنْ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: { فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ } قَالَ: فَرْضُ الْحَجِّ: التَّلْبِيَةُ .
Ata (may Allah have mercy on him) said regarding the verse: "So whoever has made Hajj obligatory upon himself therein" — Making Hajj obligatory means saying the Talbiyah.
Hadith 336
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ - فِي قَوْلِهِ: { وَلا جِدَالَ فِي الْحَجِّ } - قَالَ: لَيْسَ فِي الْحَجِّ جِدَالٌ، وَلَا شَكٌّ، وَلَا نِسْيَانٌ فِي الْحَجِّ، الْحَجُّ فِي ذِي الْحِجَّةِ .
Mujahid (may Allah have mercy on him) said regarding ﴿وَلَا جِدَالَ فِي الْحَجِّ﴾: There is to be no dispute in Hajj, nor doubt, nor forgetfulness or error; Hajj is only in the month of Dhu al-Hijjah.
Hadith 337
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا حَجَّاجٌ، عَنْ عَطَاءٍ قَالَ: فَرْضُ الْحَجِّ: التَّلْبِيَةُ .
Ata (may Allah have mercy on him) said: The obligation of Hajj is to recite the Talbiyah.
Hadith 338
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ، عَنْ قَوْلِهِ عَزَّ وَجَلَّ: { فَلا رَفَثَ } قَالَ: الرَّفَثُ الَّذِي ذُكِرَ هَاهُنَا لَيْسَ الرَّفَثَ الَّذِي ذَكَرْتُمْ: { أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ } وَهِيَ الْعَرَابَةُ - بِكَلَامِ الْعَرَبِ - وَالتَّعْرِيضُ بِذِكْرِ النِّكَاحِ .
Tawoos (may Allah have mercy on him) says: I asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) about the statement of Allah the Exalted «فَلَا رَفَثَ», so he replied: The “rafath” mentioned here is not what you think, as in the statement of Allah the Exalted: ﴿أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ﴾. Rather, what is meant by it in the Arabic language is obscene speech and referring to marriage indirectly.
Hadith 339
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنْ خُصَيْفٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: الرَّفَثُ: الْجِمَاعُ، وَالْفُسُوقُ: الْمَعَاصِي، وَالْجِدَالُ: الْمِرَاءُ
Abdullah bin Abbas (may Allah be pleased with them both) said: "‘Rafath’ means sexual intercourse, ‘Fusooq’ means sins, and ‘Jidal’ means quarrelling."
Hadith 340
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ قَالَ: سَمِعْتُهُ يَقُولُ: الرَّفَثُ: الْجِمَاعُ، وَالْفُسُوقُ: الْمَعَاصِي، وَالْجِدَالُ: الْمِرَاءُ فِي الْحَجِّ حَتَّى يَغْضَبُوا .
Ata (may Allah have mercy on him) said: "Rafath" means sexual intercourse, "Fusooq" means sins, and "Jidal" in Hajj means such an argument that leads to anger.
Hadith 341
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، أَنَا حَجَّاجٌ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ ذَلِكَ .
Abdullah bin Abbas (may Allah be pleased with them both) said: "Rafath refers to sexual intercourse, fusuq refers to sin, and jidal refers to such an argument that leads to anger."
Hadith 342
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا يُونُسُ، عَنِ الْحَسَنِ .
This same statement is also narrated from Hasan (may Allah have mercy on him).
Hadith 343
وَأَنَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، قَالَا: الرَّفَثُ: الْجِمَاعُ، وَالْفُسُوقُ: الْمَعَاصِي، وَالْجِدَالُ: الْمِرَاءُ .
Ibrahim and Mughira, may Allah have mercy on them, said: "Al-rafath (rafath) means sexual intercourse, al-fusuq (fusuq) means sins, and al-jidal (jidal) means argumentation (disputation and repetition)."
Hadith 344
حَدَّثَنَا سَعِيدٌ قَالَ: نَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: الرَّفَثُ: الْجِمَاعُ، وَالْفُسُوقُ: مَعَاصِي اللهِ عَزَّ وَجَلَّ، وَالْجِدَالُ: الْخُصُومَةُ وَالْمِرَاءُ .
Abdullah bin Umar (may Allah be pleased with them both) said: Al-rafath (rafath) means sexual intercourse, al-fusuq (fusuq) means disobedience to Allah the Exalted (sins), and al-jidal (jidal) means quarrelling and argumentation (dispute and contention).
Hadith 345
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا عَوْفٌ، عَنْ زِيَادِ بْنِ حُصَيْنٍ، عَنْ أَبِيهِ قَالَ: نَزَلَ ابْنُ عَبَّاسٍ، عَنْ رَاحِلَتِهِ، فَجَعَلَ يَسُوقُهَا، وَهُوَ يَرْتَجِزُ وَيَقُولُ: ¤ وَهُنَّ يَمْشِينَ بِنَا هَمِيسًا إِنْ تَصْدُقِ الطَّيْرُ نَنِكْ لَمِيسًا ¤ ذَكَرَ الْجِمَاعَ، وَلَمْ يُكَنِّ عَنْهُ، فَقُلْتُ: يَا أَبَا عَبَّاسٍ تَقُولُ الرَّفَثَ وَأَنْتَ مُحْرِمٌ ؟ ! قَالَ: الرَّفَثُ: مَا رُوجِعَ بِهِ النِّسَاءُ .
Abdullah bin Abbas (may Allah be pleased with them both) dismounted from his riding animal, began to drive it, and started reciting this verse: «وَهُنَّ يَمْشِينَ بِنَا هَمِيسًا، إِنْ تَصْدُقِ الطَّيْرُ نَنِكْ لَمِيسًا» (They are carrying us along with graceful movement; if the birds speak the truth, we will have intercourse with Lamis.) He mentioned intercourse in explicit words and did not use any euphemism. I said: O Abu Abbas! Are you uttering rafath while in the state of ihram? He replied: Rafath is that in which one speaks directly to women.
