سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ}
His saying, Exalted is He: {And complete the Hajj and Umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. But whoever cannot find [or afford such an animal]—then a fast of three days during Hajj and of seven when you have returned [home].}
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Hadith 287
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو مُعَاوِيَةَ، قَالَ: نَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ: { وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلهِ } قَالَ: هِيَ فِي قِرَاءَةِ عَبْدِ اللهِ: (إِلَى الْبَيْتِ)، قَالَ: لَا تُجَاوِزُ بِالْعُمْرَةِ الْبَيْتَ، فَإِذَا أُحْصِرْتُمْ، فَإِذَا أَهَلَّ الرَّجُلُ بِالْحَجِّ فَأُحْصِرَ، بَعَثَ بِمَا اسْتَيْسَرَ مِنَ الْهَدْيِ، فَإِنْ هُوَ عَجَّلَ قَبْلَ أَنْ يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَحَلَقَ رَأَسَهُ أَوْ مَسَّ طِيبًا أَوْ تَدَاوَى بِدَوَاءٍ كَانَ عَلَيْهِ فِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةً أَوْ نُسُكٍ، وَالصِّيَامُ ثَلَاثَةُ أَيَّامٍ، وَالصَّدَقَةُ ثَلَاثَةُ آصُعٍ عَلَى سِتَّةِ مَسَاكِينَ، لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ، وَالنُّسُكُ شَاةٌ، { فَإِذَا أَمِنْتُمْ } يَقُولُ: إِذَا بَرَأَ فَمَضَى مِنْ وَجْهِهِ ذَلِكَ إِلَى الْبَيْتِ، أَحَلَّ مِنْ حَجَّتِهُ بِعُمْرَةٍ، وَكَانَ عَلَيْهِ الْحَجُّ مِنْ قَابِلٍ، فَإِنْ هُوَ رَجَعَ وَلَمْ يُتِمَّ مِنْ وَجْهِهِ ذَلِكَ إِلَى الْبَيْتِ كَانَ عَلَيْهِ حَجَّةٌ وَعُمْرَةٌ وَدَمٌ لِتَأْخِيرِهِ الْعُمْرَةَ، فَإِنْ هُوَ رَجَعَ مُتَمَتِّعًا فِي أَشْهُرِ الْحَجِّ كَانَ عَلَيْهِ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ، فَإِنْ هُوَ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ . قَالَ إِبْرَاهِيمُ: يَجْعَلُ آخِرَ صِيَامِ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ يَوْمَ عَرَفَةَ . قَالَ إِبْرَاهِيمُ: فَذَكَرْتُ هَذَا الْحَدِيثَ لِسَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ: هَكَذَا قَالَ ابْنُ عَبَّاسٍ فِي هَذَا الْحَدِيثِ كُلِّهِ .
Alqamah (may Allah have mercy on him), regarding the statement of Allah the Exalted: "And complete the Hajj and Umrah for Allah" says: In the recitation of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) it is «إِلَى الْبَيْتِ». He said: Do not take Umrah beyond the House of Allah, then if you are prevented, if a man has entered into the state of Ihram for Hajj and he is prevented, then he should send whatever sacrificial animal (hady) is available to him. If he hastened before the sacrificial animal reached its place and shaved his head or applied perfume or used medicine for treatment, then he must offer a ransom: fasting, charity, or sacrifice. The fasting is for three days, the charity is three sa’ for six needy people, half a sa’ for each needy person, and the sacrifice is one goat. "Then when you are secure" means when he becomes healthy, he should turn towards the House of Allah in the same direction, perform Umrah from his Hajj and become lawful, and Hajj becomes obligatory for him the following year. If he returned and did not turn towards the House of Allah, then both Hajj and Umrah and a sacrifice for delaying Umrah become obligatory upon him. If he returned as a Mutamatti’ during the months of Hajj, then whatever sacrificial animal is available to him, i.e., one goat; if he does not find it, then three days of fasting during Hajj and seven when you return. Ibrahim (may Allah have mercy on him) said: Make the last day of the three days of fasting during Hajj the Day of Arafah. Ibrahim (may Allah have mercy on him) said: I mentioned this hadith to Sayyiduna Sa’id bin Jubair (may Allah be pleased with him), and he said: In this way, Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said in this hadith.
Hadith 288
حَدَّثَنَا سَعِيدٌ قَالَ: نَا يَحْيَى بْنُ زَكَرِيَّا، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، أَنَّهُ كَانَ يَقْرَأُ: { وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلهِ } .
It is narrated from Ibn Awn (may Allah have mercy on him) that Sha'bi (may Allah have mercy on him) used to recite ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ in this manner.
Hadith 289
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الرَّحْمَنِ الْأَصْبَهَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَعْقِلٍ، قَالَ: كُنَّا جُلُوسًا فِي الْمَسْجِدِ، فَجَلَسَ إِلَيْنَا كَعْبُ بْنُ عُجْرَةَ، فَقَالَ: فِيَّ نَزَلَتْ هَذِهِ الْآيَةُ: { فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ } قَالَ: قُلْتُ: كَيْفَ كَانَ شَأْنُكَ ؟ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحْرِمِينَ، فَوَقَعَ الْقَمْلُ فِي رَأْسِي وَلِحْيَتِي وَشَارِبِي، حَتَّى وَقَعَ فِي حَاجِبَيَّ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا كُنْتُ أَرَى أَنَّ الْجَهْدَ بَلَغَ مِنْكَ هَذَا، ادْعُ الْحَالِقَ، فَجَاءَ الْحَالِقُ، فَحَلَقَ رَأْسِي، فَقَالَ: هَلْ تَجِدُ مِنْ نَسِيكَةٍ ؟ قُلْتُ: لَا - وَهِيَ شَاةٌ -، قَالَ: فَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ بَيْنَ سِتَّةِ مَسَاكِينَ، قَالَ: وَأُنْزِلَتْ فِيَّ خَاصَّةً، وَهِيَ لِلنَّاسِ عَامَّةً .
Abdullah bin Ma’qil (may Allah have mercy on him) narrates: We were sitting in the mosque when our master Ka’b bin ‘Ujrah (may Allah be pleased with him) came and sat with us. He said: This verse was revealed because of me: ﴿فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ﴾. I asked: What was your situation? He said: We set out with the Messenger of Allah (peace and blessings be upon him) in the state of ihram, and lice infested my head, beard, and mustache, until they reached my eyebrows. I mentioned this to the Messenger of Allah (peace and blessings be upon him), and he said: I did not think the pain had reached you to this extent. Call the barber. So the barber came and shaved my head. Then he (the Prophet) said: Do you have anything to offer as a sacrifice (fidya)? I said: No — and it was a goat. He said: Then fast for three days or feed six needy people three sa’ (of food) among them. He said: And this verse was revealed specifically because of me, and it is general for the people.
Hadith 290
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا أَبُو بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: نَزَلَتْ فِيَّ هَذِهِ الْآيَةُ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ وَقَدْ حَصَرَنَا الْمُشْرِكُونَ، وَكَانَتْ لِي وَفْرَةٌ، فَجَعَلَتِ الْهَوَامُّ تَسَاقَطُ عَلَى وَجْهِي، فَنَزَلَتْ: { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ } فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ ؟ قُلْتُ: نَعَمْ، قَالَ: فَاحْلِقْ، وَصُمْ ثَلَاثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، أَوِ انْسُكْ نَسِيكَةً .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) says: This verse was revealed because of me, and he said: We were with the Messenger of Allah (peace and blessings be upon him) at Hudaybiyyah and we were in the state of ihram, the polytheists had besieged us, my head was full of hair, so lice began to fall on my face, then this verse was revealed: "then a ransom of fasting or charity or sacrifice" (__QUR_N__), so the Messenger of Allah (peace and blessings be upon him) said: Are the lice of your head troubling you? I said: Yes, he said: Then shave your head, and fast for three days, or feed six needy people, or offer a sacrifice (as ransom).
Hadith 291
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، نَا ابْنُ أَبِي نَجِيحٍ، وَأَيُّوبُ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ لَهُ وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِهِ، فَقَالَ: أَيُؤْذِيكَ هَوَامُّكَ ؟ فَقُلْتُ: نَعَمْ، فَقَالَ: احْلِقْ رَأْسَكَ وَانْسُكْ نَسِيكَةً، أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ، أَوْ أَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ . ¤ حَدَّثَنَا سَعِيدٌ قَالَ: وَقَالَ سُفْيَانُ، قَالَ ابْنُ أَبِي نَجِيحٍ: اذْبَحْ شَاةً، وَقَالَ أَيُّوبُ: انْسُكْ نَسِيكَةً .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) passed by him when he was lighting a fire under his pot and lice were falling on his face. The Prophet said: "Are the insects troubling you?" I said: "Yes." He said: "Shave your head and offer a sacrifice (fidya), or fast for three days, or feed six needy people." Sa'id (may Allah have mercy on him) said: And Sufyan (may Allah have mercy on him) said that Ibn Abi Najih (may Allah have mercy on him) said: "Slaughter a goat." And Ayyub (may Allah have mercy on him) said: "Offer a sacrifice (fidya)."
Hadith 292
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا مُغِيرَةُ، عَنْ مُجَاهِدٍ قَالَ: قَالَ كَعْبُ بْنُ عُجْرَةَ: وَالَّذِي نَفْسِي بِيَدِهِ لَفِيَّ نَزَلَتْ هَذِهِ الْآيَةُ، وَلَإِيَّايَ عَنَى بِهَا، { فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ } كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ، وَقَدْ حَصَرَنَا الْعَدُوُّ، وَكَانَتْ لِي وَفْرَةٌ، فَكَانَتِ الْهَوَامُّ تَسَاقَطُ عَلَى وَجْهِي، فَمَرَّ بِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: كَأَنَّ هَوَامَّ رَأْسِكَ تُؤْذِيكَ ؟ قُلْتُ: نَعَمْ، قَالَ: فَاحْلِقْ، وَنَزَلَتِ الْآيَةُ .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) said: By the One in Whose hand is my soul, this verse was revealed because of me, and I was the one meant by it: __QUR_2:196__ "But if any of you is ill or has an ailment of the head (necessitating shaving), he should offer a ransom, either by fasting or by charity or by sacrifice." We were with the Messenger of Allah (peace and blessings be upon him) at Hudaybiyyah and we were in the state of ihram. The enemy had besieged us. My head was full of hair and lice were falling onto my face. The Prophet (peace and blessings be upon him) passed by me and said: It seems the lice on your head are troubling you? I said: Yes. He said: Then shave your head. And then this verse was revealed.
Hadith 293
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، عَنْ أَبِي قِلَابَةَ، قَالَ: قَالَ كَعْبُ بْنُ عُجْرَةَ: قَمِلْتُ حَتَّى ظَنَنْتُ أَنَّ مَا بَيْنَ طَرَفِ كُلِّ شَعَرَةٍ مِنْ رَأْسِي قَمْلَةٌ وَصِيبَانُ، وَكُنْتُ حَسَنَ الشَّعَرِ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: تَصَدَّقْ ثَلَاثَةَ آصُعٍ عَلَى سِتَّةِ مَسَاكِينَ .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) said: Lice infested my head to such an extent that I thought there were lice and their eggs between every hair on my head, and my head was better with hair. So the Messenger of Allah (peace and blessings be upon him) said to me: Give three sa’ of charity to six needy people.
Hadith 294
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، وَمُجَاهِدٍ، قَالَا: الصِّيَامُ ثَلَاثَةُ أَيَّامٍ، وَالصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ، وَالنُّسُكُ شَاةٌ فَصَاعِدًا .
Mughira (may Allah have mercy on him) narrated from Ibrahim (may Allah have mercy on him) and Mujahid (may Allah have mercy on him): Fasting is for three days, charity is for six needy people, and sacrifice is one goat or more.
Hadith 295
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا مَنْصُورٌ، عَنِ الْحَسَنِ قَالَ: الصِّيَامُ عَشَرَةُ أَيَّامٍ، وَالصَّدَقَةُ عَلَى عَشَرَةِ مَسَاكِينَ، وَالنُّسُكُ شَاةٌ فَصَاعِدًا .
Hasan al-Basri (may Allah have mercy on him) said: Fasting is for ten days, charity is for ten needy people, and sacrifice is one goat or something bigger than that.
Hadith 296
حَدَّثَنَا سَعِيدٌ، قَالَ: نَا هُشَيْمٌ، قَالَ: نَا ابْنُ أَبِي لَيْلَى، عَنْ نَافِعٍ، قَالَ: نَا سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ عُمَرَ سَأَلَ ابْنَ كَعْبِ بْنِ عُجْرَةَ: مَا صَنَعَ أَبُوكَ فِي الْأَذَى الَّذِي أَصَابَهُ ؟ قَالَ: ذَبَحَ بَقَرَةً
Sulaiman bin Yasar (may Allah have mercy on him) reports that Sayyiduna Umar (may Allah be pleased with him) asked Ibn Ka'b bin Ujrah: "What did your father do in compensation for the hardship?" He replied: "He slaughtered a cow."
Hadith 297
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا مُحَمَّدُ بْنُ خَالِدٍ الْقُرَشِيُّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ كَعْبَ بْنَ عُجْرَةَ ذَبَحَ شَاةً فِي الْأَذَى الَّذِي أَصَابَهُ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that Ka'b bin Ujrah (may Allah be pleased with him) slaughtered a goat as compensation for the hardship that had befallen him.
Hadith 298
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: { فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ } قَالَ: الشَّاةُ، حَتَّى الْقُيُودِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: By “whatever is easy of sacrificial animal (فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ)” is meant a goat, even a domesticated animal.
Hadith 299
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ (عَائِشَةَ وَابْنِ عُمَرَ)، { فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ } قَالَا: النَّاقَةُ دُونَ النَّاقَةِ، وَالْبَقَرَةُ دُونَ الْبَقَرَةِ .
Sayyidah Aisha (may Allah be pleased with her) and Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) say that the sacrificial animal (hady) should be from among camels or cows.
Hadith 300
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدْ يَسْتَيْسِرُ عَلَى الرَّجُلِ الْجَزُورُ، وَالْجَزُورَانِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) said: Sometimes it is easier for a man to provide one or two camels.
Hadith 301
حَدَّثَنَا سَعِيدٌ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ: { فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ } قَالَ: شَاةٌ .
Sayyiduna Ali (may Allah be pleased with him) said: “Fama istaysara minal hadyi” — what is meant by this is a goat.
Hadith 302
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: شَاةٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: “﴿Fama istaysara minal hadyi﴾ refers to a goat.”
Hadith 303
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ: { فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ } قَالَ: شَاةٌ .
Saeed bin Jubair (may Allah have mercy on him) said: “فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ” — that is, what is meant by this is a goat (sheep).
Hadith 304
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا حَجَّاجٌ، عَنْ عَطَاءٍ .
Hajjaj bin Arta'ah (may Allah have mercy on him) says: I heard 'Ata' (may Allah have mercy on him) intending a goat by it.
Hadith 305
وَأَنَا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ .
It is also narrated in the same way from Hasan al-Basri (may Allah have mercy on him).
Hadith 306
وَأَنَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ .
It is also narrated in the same manner from Ibrahim Nakha'i (may Allah have mercy on him).
Hadith 307
وَأَنَا جُوَيْبِرٌ، عَنِ الضَّحَّاكِ .
It is also narrated in the same way from Dhahhak (may Allah have mercy on him).
Hadith 308
وَأَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّهُمْ قَالُوا: مَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ .
Abu Bishr (may Allah have mercy on him) narrates that it is reported from Sa'id bin Jubair (may Allah have mercy on him) that he said: The meaning of ﴿فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ﴾ is a goat.
Hadith 309
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو الْأَحْوَصِ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ: كَانَ أَصْحَابُنَا يَقُولُونَ: مَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ .
Ibrahim (may Allah have mercy on him) said: Our companions used to say that by "fama istaysara minal hadyi" is meant a goat.
Hadith 310
حَدَّثَنَا سَعِيدٌ قَالَ: نَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي أُسَيْدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّهُ قَالَ: هَلْ لَكَ إِلَى هَذَيْنِ الشَّيْخَيْنِ: ابْنِ عَبَّاسٍ، وَابْنِ الزُّبَيْرِ يَخْتَلِفَانِ فِي الْفُتْيَا ; قَالَ ابْنُ الزُّبَيْرِ: إِنَّمَا الشَّاةُ ذَبْحٌ، وَقَالَ ابْنُ عَبَّاسٍ: هُوَ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ؟ قُلْتُ: أَيُّهُمَا أَصْوَبُ ؟ قَالَ: سَمِعْتُ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تَقُولُ: هِيَ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ .
Abdullah bin Muhammad bin Abi Bakr (may Allah have mercy on him) narrates: Would you like to go to those two elders, Sayyiduna Abdullah bin Abbas and Sayyiduna Abdullah bin Zubair (may Allah be pleased with them), who differ in their fatwa? Sayyiduna Abdullah bin Zubair (may Allah be pleased with them) says: Slaughtering a goat is sufficient, while Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) says: “فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ” — that is, whatever sacrificial animal is available. I asked: Whose statement among them is correct? So he said: I heard Sayyidah Aisha (may Allah be pleased with her) saying: “This is the sacrifice that is available.”
Hadith 311
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، قَالَ: سَمِعْتُ مُجَاهِدًا يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مِنَ الْأَزْوَاجِ الثَّمَانِيَةِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: From among eight kinds of animals.
Hadith 312
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو الْأَحْوَصِ، قَالَ: نَا أَبُو إِسْحَاقَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مِنَ الْأَزْوَاجِ الثَّمَانِيَةِ: مِنَ الْإِبِلِ، وَالْبَقَرِ، وَالضَّأْنِ، وَالْمَعْزِ، عَلَى قَدْرِ الْمَيْسَرَةِ مَا عَظُمَتْ فَهُوَ أَفْضَلُ
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Among the eight kinds, camel, cow, sheep, and goat—according to one's ability, whichever is bigger is better.
Hadith 313
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ أَخْبَرَنِي ابْنُ عَوْنٍ، عَنْ مَرْوَانَ بْنِ الْأَصْفَرِ، عَنِ ابْنِ عُمَرَ قَالَ: قِيلَ لَهُ: أَتُجْزِئُ الْمُتَمَتِّعَ شَاةٌ ؟ فَقَالَ ابْنُ عُمَرَ: كُلُّكُمْ شَاةٌ ؟ - مَرَّتَيْنِ - أَيَسُرُّ أَحَدَكُمْ أَنْ لَا يَكُونَ لَهُ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ إِلَّا شَاةٌ . ؟
It was asked from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): Is a goat sufficient for the one performing Tamattu'? So he replied twice: Are all of you goats? Would any of you like that on the Day of Resurrection he has with Allah only one goat?
Hadith 314
حَدَّثَنَا سَعِيدٌ قَالَ: نَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، قَالَ: كُنْتُ عِنْدَ ابْنِ عُمَرَ، فَسَأَلَهُ رَجُلٌ: أَتُجْزِئُ الْمُتَمَتِّعَ شَاةٌ ؟ فَقَالَ: كُلُّكُمْ شَاةٌ ؟ - كَأَنَّهُ يَحْكِيهَا - وَكَرِهَهَا فِي الْمُتْعَةِ .
Ghilan bin Jarir (may Allah have mercy on him) narrates: I was with Sayyiduna Abdullah bin Umar (may Allah be pleased with them), when a man asked him: "Is a goat sufficient for the one performing Tamattu'?" So he (sarcastically) said: "Are all of you goats?" And he disliked it (offering a goat) in Tamattu'.
Hadith 315
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ وَبْرَةَ، قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: الصَّوْمُ لِلْمُتَمَتِّعِ أَحَبُّ إِلَيَّ مِنَ الشَّاةِ .
Wabra (may Allah have mercy on him) narrates: I heard Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) saying: For the one performing Tamattu', fasting is better in my view than offering a goat.
Hadith 316
حَدَّثَنَا سَعِيدٌ قَالَ: نَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ: « فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ » قَالَ: بَقَرَةٌ . وَقَالَ ابْنُ عَبَّاسٍ: شَاةٌ .
It is narrated from Mujahid (may Allah have mercy on him) that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: By "whatever is easy of sacrificial animal" (__QUR_N__), it is meant a cow, while Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: a goat.
Hadith 317
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا الزُّهْرِيُّ، سُئِلَ عَمَّا اسْتَيْسَرَ مِنَ الْهَدْيِ، فَقَالَ: قَالَ ابْنُ عُمَرَ: مِنَ الْإِبِلِ وَالْبَقَرِ، وَقَالَ ابْنُ عَبَّاسٍ: مِنَ الْغَنَمِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "What is available for sacrifice is from among camels and cows"; and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "It is from among sheep."
Hadith 318
حَدَّثَنَا سَعِيدٌ قَالَ: نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: مَا اسْتَيْسَرَ مِنَ الْهَدْيِ شَاةٌ، أَوْ: بَدَنَةٌ، أَوْ: بَقَرَةٌ، أَوْ: شِرْكٌ فِي دَمٍ
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) said: By "whatever is easy of sacrificial animal" is meant a goat, or a camel, or a cow, or participating in a sacrifice.
Hadith 319
حَدَّثَنَا سَعِيدٌ قَالَ: نَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، قَالَ: نَا أَبُو جَمْرَةَ، قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ، عَنِ الْمُتْعَةِ فِي الْحَجِّ، فَأَمَرَنِي بِهَا، وَسَأَلْتُهُ عَنِ الذَّبْحِ، فَقَالَ: نَاقَةٌ، أَوْ بَقَرَةٌ، أَوْ شَاةٌ، أَوْ شِرْكٌ فِي دَمٍ .
Abu Jamrah (may Allah have mercy on him) narrates: I asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) about Tamattu’ in Hajj, so he instructed it, and I asked about the sacrificial animal, so he said: A camel, or a cow, or a goat, or participation in a sacrifice.
Hadith 320
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا حَجَّاجٌ، عَنْ عَطَاءٍ قَالَ: الْجَزُورُ، وَالْبَقَرَةُ، عَنْ سَبْعَةٍ يَشْتَرِكُ فِيهِ الْمُضَحُّونَ، وَالْمُتَمَتِّعُونَ، وَالْمَحْصُورُونَ
Ata (may Allah have mercy on him) said: Seven people can share in a camel or a cow, whether they are offering a sacrifice, performing tamattu', or are prevented (from completing Hajj/Umrah due to an obstacle).
Hadith 321
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو عَوَانَةَ، وَهُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ: مَنْ لَمْ يَصُمِ الثَّلَاثَةَ أَيَّامٍ الَّتِي فِي الْحَجِّ آخِرُهَا يَوْمُ عَرَفَةَ، فَقَدْ وَجَبَ عَلَيْهِ الْهَدْيُ . قَالَ أَبُو بِشْرٍ: فَقُلْتُ لِسَعِيدٍ: فَإِنْ لَمْ يَجِدْ ؟ قَالَ: فَلْيَبِعْ ثَوْبَهُ . وَزَادَ هُشَيْمٌ: وَيَشْتَرِي شَاةً بِثَلَاثَةِ دَرَاهِمَ .
Saeed bin Jubair (may Allah have mercy on him) said: Whoever does not fast the three days during Hajj, the last of which is the Day of Arafah, then sacrifice becomes obligatory upon him. Abu Bishr (may Allah have mercy on him) said: I asked Saeed, what if someone does not have (anything for the sacrifice)? He replied: He should sell his clothes. In the narration of Hushaym (may Allah have mercy on him) there is an addition: And buy a goat for three dirhams.
Hadith 322
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، (وَعَنْ) طَاوُسٍ قَالَا فِي الْمُتَمَتِّعِ: قَالَ: إِنْ شَاءَ صَامَ يَوْمًا مِنْ شَوَّالٍ، وَيَوْمًا مِنْ ذِي الْقَعْدَةِ، وَيَوْمًا مِنْ ذِي الْحِجَّةِ .
Mujahid and Tawus, may Allah have mercy on them, say regarding the one who performs tamattu': If he wishes, he may fast one day in Shawwal, one in Dhu al-Qa'dah, and one in Dhu al-Hijjah.
Hadith 323
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ قَالَ: لَا يَصُومُ إِلَّا فِي الْعَشْرِ، فَإِنْ فَاتَهُ الصِّيَامُ، أَهَرَاقَ دَمًا .
Ata (may Allah have mercy on him) says: He (the Mutamatti) should only fast during the ten days of Dhul-Hijjah, so if he misses the fasts, then he should offer a sacrifice (dam).
Hadith 324
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ قَالَ: يَصُومُ الْمُتَمَتِّعُ فِي السَّفَرِ، وَلَا يَصُومُ إِلَّا فِي الْعَشْرِ، وَيَجْعَلُ آخِرَهَا يَوْمَ عَرَفَةَ، وَإِنْ فَاتَهُ أَهَرَاقَ لِذَلِكَ دَمًا .
Ikrimah (may Allah have mercy on him) said: The Mutamatti’ should fast during the journey, and he should fast only during the ten days of Dhul-Hijjah, with the last fast being on the Day of Arafah. If he misses this, then he should offer a sacrifice in compensation.
Hadith 325
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، نَا عَبْدُ الْمَلِكِ، وَحَجَّاجٌ، عَنْ عَطَاءٍ - فِي قَوْلِهِ: { وَسَبْعَةٍ إِذَا رَجَعْتُمْ } - قَالَ: هِيَ رُخْصَةٌ، وَإِنْ شَاءَ صَامَ فِي السَّفَرِ .
Ata (may Allah have mercy on him) regarding the verse ﴿وَسَبْعَةٍ إِذَا رَجَعْتُمْ﴾ says: This is a concession, and if he wishes, he may fast during the journey.
Hadith 326
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا يُونُسُ، عَنِ الْحَسَنِ مِثْلَ قَوْلِ عَطَاءٍ قَالَ: هِيَ رُخْصَةٌ .
Hasan (may Allah have mercy on him) also said, similar to the statement of Ata (may Allah have mercy on him): "This is a concession."
