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سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَقْرَبُوا الصَّلاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلا جُنُبًا إِلا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللهَ كَانَ عَفُوًّا غَفُورًا} .His (Allah's) saying: {O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying, nor in a state of janabah except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving}
Hadith 640
اُردوEn
حَدَّثَنَا سَعِيدٌ قَالَ: نَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: كُنَّا فِي حُجْرَةِ ابْنِ عَبَّاسٍ، وَمَعَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ وَنَفَرٌ مِنَ الْمَوَالِي، وَعُبَيْدُ بْنُ عُمَيْرٍ، وَنَفَرٌ مِنَ الْعَرَبِ فَتَذَاكَرْنَا اللِّمَاسَ، فَقُلْتُ أَنَا وَعَطَاءٌ: اللَّمْسُ بِالْيَدِ، وَقَالَ عُبَيْدُ بْنُ عُمَيْرٍ وَالْعَرَبُ: هُوَ الْجِمَاعُ، فَقُلْتُ: إِنَّ عِنْدَكُمْ مِنْ هَذَا الْفَضْلِ قَرِيبٌ، فَدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ وَهُوَ قَاعِدٌ عَلَى سَرِيرٍ، فَقَالَ لِي مَهْيَمْ ؟ فَقُلْتُ: تَذَاكَرْنَا اللَّمْسَ، فَقَالَ بَعْضُنَا: هُوَ اللَّمْسُ بِالْيَدِ، وَقَالَ بَعْضُنَا: هُوَ الْجِمَاعُ، قَالَ: مَنْ قَالَ هُوَ الْجِمَاعُ ؟ قُلْتُ: الْعَرَبُ، قَالَ: فَمَنْ قَالَ هُوَ اللَّمْسُ بِالْيَدِ ؟ قُلْتُ: الْمَوَالِي، قَالَ: فَمِنْ أَيِّ الْفَرِيقَيْنِ كُنْتَ ؟ قُلْتُ: مَعَ الْمَوَالِي، فَضَحِكَ وَقَالَ: غَلَبَتِ الْمَوَالِي، غَلَبَتِ الْمَوَالِي - ثَلَاثَ مَرَّاتٍ - ثُمَّ قَالَ: إِنَّ اللَّمْسَ وَالْمَسَّ وَالْمُبَاشَرَةَ إِلَى الْجِمَاعِ إِلَى الْجِمَاعِ مَا هُوَ، وَلَكِنَّ اللهَ عَزَّ وَجَلَّ يُكَنِّي مَا شَاءَ بِمَا شَاءَ .
Saeed bin Jubair (may Allah have mercy on him) said: We were in the chamber of Ibn Abbas (may Allah be pleased with them both), with us were Ata bin Abi Rabah, some mawali, Ubaid bin Umair, and a few Arabs. So we discussed the meaning of "lamas" (touch). I and Ata said that "lamas" means touching with the hand, while Ubaid bin Umair and the Arabs said that it means intercourse. I said: The matter of virtue in this issue is close to you. Then I went to Ibn Abbas (may Allah be pleased with them both), he was sitting on a couch. He asked: "What happened?" I said: We were discussing about "lamas", some said it is touching with the hand, and some said it is intercourse. He asked: "Who said it is intercourse?" I said: The Arabs. Then he asked: "And who said it is touching with the hand?" I said: The mawali. So he asked: "Which group were you with?" I said: With the mawali. So he laughed and said three times: "The mawali have prevailed, the mawali have prevailed." Then he said: Lamas, mas, and mubasharat, all of them ultimately mean intercourse, but Allah, the Mighty and Majestic, uses whatever expression He wills for whatever meaning He wills.
