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سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى}His saying, Exalted is He: {And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified—unless they forgo the right or the one in whose hand is the marriage contract forgoes it. And to forgo it is nearer to righteousness.}
Hadith 389
اُردوEn
حَدَّثَنَا سَعِيدٌ قَالَ: نَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ قَالَ: أَمَرَ اللهُ عَزَّ وَجَلَّ بِالْعَفْوِ، وَأَذِنَ فِيهِ، فَإِنْ عَفَتْ جَازَ عَفْوُهَا، وَإِنْ شَحَّتْ، وَعَفَا وَلِيُّهَا، جَازَ عَفْوُهُ .
Ikrimah (may Allah have mercy on him) said: "Allah, the Mighty and Majestic, has commanded forgiveness and permitted it. So if the woman forgives, her forgiveness is valid, and if she withholds and her guardian forgives, then his forgiveness is also valid."
