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سنن سعید بن منصور
Sunan Sa'id
كتاب الطلاقBook of Divorce
بَابُ جَامِعِ الطَّلَاقِComprehensive chapter on divorce
Hadith 3407
اُردوEn
أَخْبَرَنَا سَعِيدٌ، نا هُشَيْمٌ، نا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: " كَانَ عُمَرُ وَعُثْمَانُ يَكْرَهَانِ الْعَزْلَ، وَيَقُولَانِ: مَنْ جَامَعَ فَأَكْسَلَ فَعَلَيْهِ الْغُسْلُ، وَكَانَ رِجَالٌ مِنَ الْأَنْصَارِ لَا يَرَوْنَ بِالْعَزْلِ بَأْسًا، وَيَقُولُونَ: مَنْ جَامَعَ ثُمَّ أَكْسَلَ فَلَا غُسْلَ عَلَيْهِ "
Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them both) disliked 'azl (withdrawal) and used to say: "If ejaculation occurs after intercourse, ghusl (ritual bath) becomes obligatory." Whereas some of the Ansar did not see any harm in 'azl and used to say: "If ejaculation does not occur, ghusl is not obligatory."
Brief Explanation
This is an extension and confirmation of the previous narration (2229).
It is established that, regarding the issue of coitus interruptus (azl), there was a difference of ijtihad (independent juristic reasoning) among the Companions (Sahabah).
It is established that, regarding the issue of coitus interruptus (azl), there was a difference of ijtihad (independent juristic reasoning) among the Companions (Sahabah).
