Toggle above to switch between keyword search and direct hadith lookup

Hadith 1345

سَعِيدٌ قَالَ: نا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ النَّضْرِ بْنِ شُفَيٍّ، عَنْ عِمْرَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلًا انْقَعَرَ عَنْ مَالٍ لَهُ، فَأَتَتِ ابْنَةُ أُخْتِهِ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ الْمِيرَاثَ، فَقَالَ: «لَا شَيْءَ لَكِ، اللَّهُمَّ مَنْ مَنَعْتَ مَمْنُوعٌ، اللَّهُمَّ مَنْ مَنَعْتَ مَمْنُوعٌ»
A woman came to the Messenger of Allah (ﷺ) claiming her uncle’s wealth. The Prophet (ﷺ) said: “There is nothing for you. O Allah! Whomever You have deprived, he is deprived.”
Hadith Reference سنن سعید بن منصور / كتاب ولاية العصبة / 1345
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «إسناده ضعيف، «انفرد به المصنف من هذا الطريق»»
Brief Explanation
Investigation of the chain of narration:

● Isma'il ibn 'Ayyash: He is trustworthy (thiqah), but he is only considered reliable when narrating from the people of al-Sham; here, he is narrating from a non-Shami (Yemeni) narrator: Nadr ibn Shafi', therefore his narration is considered weak when it is from a non-Shami.

● al-Nadr ibn Shafi': A narrator whose condition is unknown (majhul al-hal); there is no explicit authentication (tawthiq) present.

● 'Imran ibn Sulaym: A very obscure narrator; some researchers have said: "majhul" (unknown) or "ambiguous Tabi'i".

◄ Therefore, this narration is weak in its chain — in it are two unknown narrators and Isma'il ibn 'Ayyash's narration from a non-Shami.