السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: ما جاء في النظر إلى الغلام الأمرد بالشهوة
Reports on looking at a beardless youth with desire
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قَالَ اللهُ جَلَّ ثَنَاؤُهُ: {قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ} [النور: 30].
Allah, exalted be His praise, says: "Tell the believing men to lower their gaze and guard their private parts." [Surah al-Nur: 30]
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا ⦗١٦٠⦘ الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثنا إِبْرَاهِيمُ بْنُ شَمَّاسٍ، ثنا بَقِيَّةُ، عَنِ الْوَضِينِ، عَنْ بَعْضِ الْمَشْيَخَةِ قَالَ: " كَانَ يَكْرَهُ أَنْ يُحَدَّ النَّظَرُ إِلَى الْغُلَامِ الْأَمْرَدِ الْجَمِيلِ الْوَجْهِ " وَقَدْ رُوِيَ هَذَا عَنْ بَقِيَّةَ، عَنِ الْوَزَّاعِ بْنِ نَافِعٍ، وَهُوَ ضَعِيفٌ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ مَرْفُوعًا بِبَعْضِ مَعْنَاهُ، وَالْمَشْهُورُ عَنْ بَقِيَّةَ مَا ذَكَرْنَاهُ، وَرَوَى أَبُو حَفْصٍ عُمَرُ الطَّحَّانُ فِي مَعْنَاهُ حَدِيثًا مَوْضُوعًا، عَنِ الثَّوْرِيِّ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ مَرْفُوعًا، وَفِيمَا ذَكَرْنَا مِنَ الْآيَةِ غُنْيَةٌ عَنْ غَيْرِهَا وَفِتْنَتُهُ ظَاهِرَةٌ لَا تَحْتَاجُ إِلَى خَبَرٍ يُبَيِّنُهَا، وَبِاللهِ تَعَالَى التَّوْفِيقُ، وَاللهُ سُبْحَانَهُ أَعْلَمُ.
Al-Wadin (may Allah have mercy on him) narrated from some of the elders that they disliked gazing intently at a beardless youth with a handsome face.
This has also been narrated from Baqiyyah, from al-Wazza' bin Nafi' (who is da'if (weak)), from Abu Salamah, from Abu Hurayrah (may Allah be pleased with him), as a marfu' report with part of its meaning; but what is well known from Baqiyyah is what we have mentioned. Abu Hafs Umar al-Tahhan narrated a mawdu' (fabricated) hadith with this meaning from al-Thawri, from al-A'mash, from Abu Salih, from Abu Hurayrah (may Allah be pleased with him), as marfu'. The verse we have mentioned suffices in place of anything else, and the trial (fitnah) in it is evident and needs no report to make it clear. Success is from Allah Almighty, and Allah, Glorified, knows best.
This has also been narrated from Baqiyyah, from al-Wazza' bin Nafi' (who is da'if (weak)), from Abu Salamah, from Abu Hurayrah (may Allah be pleased with him), as a marfu' report with part of its meaning; but what is well known from Baqiyyah is what we have mentioned. Abu Hafs Umar al-Tahhan narrated a mawdu' (fabricated) hadith with this meaning from al-Thawri, from al-A'mash, from Abu Salih, from Abu Hurayrah (may Allah be pleased with him), as marfu'. The verse we have mentioned suffices in place of anything else, and the trial (fitnah) in it is evident and needs no report to make it clear. Success is from Allah Almighty, and Allah, Glorified, knows best.
