Daraqutni

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet Muhammad (peace be upon him) said: "The partner has the right of pre-emption (shuf‘a), and pre-emption is applied in everything."

Sayyiduna Abu Rafi’ (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: “The neighbor has more right to exercise pre-emption in his nearby place.”

Amr bin Shuraid narrates that Sayyiduna Sa’d (may Allah be pleased with him) made a transaction with Sayyiduna Abu Rafi’ (may Allah be pleased with him), or perhaps Sayyiduna Abu Rafi’ (may Allah be pleased with him) made a transaction with Sayyiduna Sa’d (may Allah be pleased with him). So Sayyiduna Abu Rafi’ said: I heard the Prophet (peace and blessings be upon him) say: “The neighbor has more right to pre-emption in his neighborhood.” If I had not heard this, I would not have given you this place.

Amr bin Shuraid narrates: I and Sayyiduna Abu Rafi’ (may Allah be pleased with him) came to Sayyiduna Sa’d, so Sayyiduna Abu Rafi’ (may Allah be pleased with him) said: Buy my share that is present in the house. Sayyiduna Sa’d said: I do not wish to buy it. Then someone advised: You should buy it from him. Sayyiduna Sa’d (may Allah be pleased with him) said: I will buy it for four hundred dirhams, whether I pay quickly or delay the payment. So Sayyiduna Abu Rafi’ (may Allah be pleased with him) said: I will give it for five thousand dirhams, which must be paid immediately. So Sayyiduna Sa’d (may Allah be pleased with him) said to him: I cannot pay you more. Sayyiduna Abu Rafi’ (may Allah be pleased with him) said: If I had not heard the Prophet (peace and blessings of Allah be upon him) say: “The neighbor has more right to buy the place present in his neighborhood,” I would not sell it for four hundred dirhams leaving five thousand dirhams.

Shureid bin Suwaid reports that the Prophet Muhammad (peace be upon him) said: "A partner has more right to exercise pre-emption, until he obtains it or leaves it."

Amr bin Shuraid narrates from his father that he sold another part of his house, and there was another partner with him in it. So that partner said to him: Compared to anyone else, I have more right to buy it. When this matter was presented before the Prophet Muhammad (peace be upon him), he said: "The neighbor has more right to the adjacent property (to buy it)."

Amr bin Shuraid narrates from his father that the Prophet Muhammad (peace be upon him) said: "The neighbor has more right to his Saqb." He was asked what is meant by Saqb, so he replied: The place (that is) in the neighborhood.

Sayyiduna Jabir (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) gave this ruling: "There is pre-emption (shuf‘a) in every such thing which is jointly owned by two people and cannot be divided, such as land or a garden. It is not permissible for a man to sell it until he seeks permission from his partner." In another narration, it is stated that as long as his partner does not permit him, if the partner wishes, he may take it, and if he wishes, he may leave it. If a person sells such a property and does not inform his partner, then the partner has a greater right to that property. In this narration, the words "can be divided" have only been narrated by the narrator named Abdullah bin Idris, and he is trustworthy and a memorizer (hafiz).

Amr bin Shuraid narrates that Sayyiduna Abu Rafi’ (may Allah be pleased with him) made a deal for his house with Sayyiduna Sa’d (may Allah be pleased with him). Sayyiduna Sa’d (may Allah be pleased with him) said to him: I will not pay you more than four hundred dirhams. Sayyiduna Abu Rafi’ (may Allah be pleased with him) said to him: If I had not heard the Prophet (peace and blessings of Allah be upon him) saying, “The neighbor has more right to his neighbor’s property,” (then I would not have sold it to you). Saqbah means the nearness of a place.

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever introduces into our religion something new which does not belong to it, that thing will be rejected."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever does any act concerning his wealth for which there is no permission in the Book of Allah, then that act will be rejected."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever does any action that is not in accordance with our command, then that action will be rejected."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever does any action that is not in accordance with our command, it will be rejected."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Every action that is not in accordance with our command will be rejected."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "Neither harm shall be inflicted nor reciprocated."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: "A neighbor has the right to place his beam on his neighbor's wall, even if the other neighbor dislikes it, and the passageway for people is seven cubits. Neither harm shall be suffered nor harm shall be inflicted."

Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "Neither should harm be inflicted nor should harm be reciprocated."

Abu Huraira (may Allah be pleased with him) narrates that the Prophet Muhammad (peace be upon him) said: "Neither should harm be suffered nor should harm be inflicted, and no person should prevent his neighbor from fixing his beam into that person's wall."

Qasim bin Muhammad narrates that when a sinful person makes a claim against a righteous person, about whom people believe that the claimant is lying, and there is no matter between the two, then the righteous person will not be asked to take an oath.

Haritha bin Zufar reports that a house was jointly owned by two brothers. They erected a fence between them. Then both of them passed away, leaving behind children as heirs. Each of the children claimed that the land with the fence was in their share and not in the other’s. When people brought this case to the Prophet Muhammad (peace be upon him), he sent Hudhayfah bin al-Yaman (may Allah be pleased with him) to judge between them. He measured the wall to see which land it was adjacent to, and gave the verdict in favor of the relevant person. He returned and informed the Prophet (peace be upon him) about it, and the Prophet (peace be upon him) said: “You have judged correctly.”

Numran Harithah narrates that his father stated that some people brought a case regarding a house, which was shared among them, to the Prophet Muhammad (peace be upon him). So the Prophet (peace be upon him) sent Sayyiduna Hudhayfah (may Allah be pleased with him) to judge between them. Sayyiduna Hudhayfah (may Allah be pleased with him) ruled in favor of the one whose ropes were tied in his portion. When he came to the Prophet (peace be upon him) and related the incident, the Prophet (peace be upon him) said: "You have judged correctly." The narrator is uncertain whether these were the words (that you have judged well).

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "If someone becomes insolvent and the seller finds his goods with him, then the seller has more right to that item than the other creditors."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "If a person sells some goods, and the buyer becomes insolvent and the seller finds his goods exactly as they were (with the buyer), then the seller has a greater right to those goods."

Abu Huraira (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "If a person is declared bankrupt and he has someone else's property in his possession, and he has not received any payment for that property, then he will recover it along with the other creditors. And if a person dies and he has someone else's property in his possession, whether he has received any payment for it or not, he will be considered like the other creditors in this matter."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "If a seller finds his goods with a person who has been declared insolvent, and the seller has not received any part of the price from that person, then the goods will be returned to the seller. But if the buyer has paid some part of the price for those goods, then for the remaining amount, the seller will be considered like the other creditors."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): The hadith is as previously mentioned, however, in this version, these words are present: "Whoever passes away and has someone else's wealth in his possession, whether he has received any price for that wealth or not, he will be counted among the other creditors regarding this matter."

The son of Sayyiduna Ka'b bin Malik (may Allah be pleased with him) narrates from his father that the Noble Prophet (peace and blessings be upon him) prevented Sayyiduna Mu'adh (may Allah be pleased with him) from disposing of his wealth because of the debt that was due upon him, and had that wealth sold.

Hisham bin Urwah narrates that Abdullah bin Ja'far came to Sayyiduna Zubair (may Allah be pleased with him) and said: I have bought such-and-such thing for such-and-such price, and now Sayyiduna Ali (may Allah be pleased with him) wants to go to the Commander of the Faithful and prevent me from disposing of it. So Sayyiduna Zubair (may Allah be pleased with him) said: I will become a partner with you in this transaction. Then he went to Sayyiduna Uthman (may Allah be pleased with him), and Sayyiduna Uthman (may Allah be pleased with him) said: The son of Ja'far has bought such-and-such thing for such-and-such price, and I am about to prevent him from disposing of it. So Sayyiduna Zubair (may Allah be pleased with him) said: I am also a partner with him in this transaction. Sayyiduna Uthman (may Allah be pleased with him) said: How can I prevent anyone from disposing of a transaction in which Sayyiduna Zubair (may Allah be pleased with him) is a partner? The narrator of this narration, Ya'qub, i.e., Qadi Abu Yusuf, says: My position is that in such a case, the concerned person can be prevented from disposing of it; I believe that I would prevent such a person and declare his transaction void, as long as he has been prevented from disposing of it, whether he has bought or sold something. But if something has been bought or sold before the person was prevented from disposing of it, then if it is in a correct state, I will declare it valid, but if there is any such situation in it due to which he deserves to be prevented from disposing of it, then I will prevent the concerned person from disposing of it and declare his transaction void. But if it is something in which it is not necessary to prevent disposal, I will declare his transaction valid. Qadi Abu Yusuf says: Imam Abu Hanifa neither used to prevent disposal nor did he give a fatwa regarding preventing disposal.

Makhul reports that the Prophet Muhammad (peace be upon him) said: "Whoever has a right, has his hand and his tongue."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: "If a person passes away and he is liable to pay a debt, and he is also owed a debt by someone, then the payment that is obligatory upon him must be paid immediately, and the debt that he is to receive will be collected at its appointed time."

Sayyiduna Jabir (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) established the right of pre-emption (shuf‘ah) for every property that has not been divided. When it has been divided, boundaries have been set, and the paths have been separated, then there is no pre-emption in it.

Sayyiduna Hudhayfah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) upheld the testimony of the midwife (present at the time of the child's birth).

Sayyiduna Hudhayfah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) upheld the testimony of the midwife (present at the time of the child's birth).

Sayyiduna Ali (may Allah be pleased with him) said: The testimony of the midwife will be accepted regarding the birth of a child.

Sayyiduna Umar (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) accepted the testimony of one man and two women in marriage.

It is narrated about Sayyiduna Ali (may Allah be pleased with him) that he made obligatory the payment of twelve dirhams (upon the husband). The woman will receive eight dirhams (from the husband as maintenance), and the servant will receive four dirhams. Out of the woman's eight dirhams, two dirhams will be for cotton and silk.

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates that a man, at the time of his death, freed six slaves. That man had no wealth other than those slaves. The Prophet Muhammad (peace and blessings be upon him) drew lots among those slaves, freed two of them, and kept the remaining four in slavery.

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates that a man from among the Ansar passed away, leaving behind six slaves as inheritance. He had no wealth other than these slaves. At the time of his death, he set all of these slaves free. This case was presented before the Prophet Muhammad (peace and blessings be upon him), so he divided them into three parts, drew lots among them, declared one third of them free, and kept two thirds as slaves (i.e., two were set free and four remained slaves).

Sayyiduna Abu Umamah (may Allah be pleased with him) narrates that a man freed six slaves, and he had no wealth other than those slaves. The Prophet (peace and blessings of Allah be upon him) was informed about this, and he became very angry with him. Then the Prophet divided them into shares and gave him one third (i.e., freed two slaves).

Lady Aisha (may Allah be pleased with her) narrates that Hind bint Utbah, who was the wife of Abu Sufyan, came to the service of the Prophet Muhammad (peace be upon him) and said: O Messenger of Allah! Abu Sufyan is a miserly man, he does not give me enough expenses that would suffice for me or my children, so I have to take from him without his knowledge. Will there be any sin upon me for this? The Prophet Muhammad (peace be upon him) said: "Take what is sufficient for you and your children in a reasonable manner."