سنن الدارقطني
Daraqutni
كتاب الأحباسDiscussion on Endowments (Waqf)
بَابُ وَقْفِ الْمَسَاجِدِ وَالسِّقَايَاتِ
Chapter on endowment of mosques and water facilities
Hadith 4436
حَدَّثَنَا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، نَا يُوسُفُ بْنُ مُوسَى ، نَا جَرِيرٌ ، نَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ جَاوَانَ . ح وَنا مُحَمَّدُ بْنُ مَنْصُورِ بْنِ أَبِي الْجَهْمِ ، نَا السَّرِيُّ بْنُ عَاصِمٍ ، نَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ . ح وَقُرِئَ عَلَى مُحَمَّدِ بْنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ أَبِي الشَّوَارِبِ ، بِالْمِفْتَحِ ، وَأَنَا أَسْمَعُ قِيلَ لَهُ سَمِعْتَ الْعَبَّاسَ بْنَ يَزِيدَ ، نَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ جَاوَانَ . ح وَنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعْدَانَ ، نَا شُعَيْبُ بْنُ أَيُّوبَ ، نَا يَحْيَى بْنُ آدَمَ ، نَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ جَاوَانَ السَّعْدِيِّ . ح وَحَدَّثَنِي عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ، نَا أَحْمَدُ بْنُ سِنَانٍ ، نَا عَلِيُّ بْنُ عَاصِمٍ ، عَنْ حُصَيْنٍ ، حَدَّثَنِي عَمْرُو بْنُ جَاوَانَ الْمَازِنِيُّ ، قَالَ : سَمِعْتُ الأَحْنَفَ بْنَ قَيْسٍ . ح وَنا أَبُو صَالِحٍ الأَصْبَهَانِيُّ عَبْدُ الرَّحْمَنِ بْنُ سَعِيدٍ ، نَا أَبُو مَسْعُودٍ ، نَا أَبُو دَاوُدَ ، نَا أَبُو عَوَانَةَ ، أَخْبَرَنِي حُصَيْنٌ ، عَنْ عَمْرِو بْنِ جَاوَانَ . ح وَنا أَبُو سَهْلِ بْنُ زِيَادٍ ، نَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ، نَا أَبِي ، نَا بَهْزُ بْنُ أَسَدٍ ، نَا أَبُو عَوَانَةَ ، نَا حُصَيْنٌ ، عَنْ عَمْرِو بْنِ جَاوَانَ . ح وَنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ زَكَرِيَّا ، نَا أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ ، نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ عن المعتمر بْنِ سُلَيْمَانَ ، قَالَ : سَمِعْتُ أَبِي ، يُحَدِّثُ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ جَاوَانَ ، رَجُلٍ مِنْ بَنِي تَمِيمٍ ، وَذَاكَ أَنِّي قُلْتُ لَهُ : أَرَأَيْتَ اعْتِزَالَ الأَحْنَفِ مَا كَانَ ؟ ، قَالَ : سَمِعْتُ الأَحْنَفَ ، يَقُولُ : وَأَنَا حَاجٌّ ، فَبَيْنَمَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ ، فَقَالَ : قَدِ اجْتَمَعَ النَّاسُ فِي الْمَسْجِدِ فَانْطَلَقْتُ فَإِذَا النَّاسُ يَجْتَمِعُونَ وَإِذَا بَيْنَ أَظْهُرِهِمْ نَفَرٌ قُعُودٌ ، فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَالزُّبَيْرُ ، وَطَلْحَةُ ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ، فَلَمَّا قُمْتُ عَلَيْهِمْ ، قِيلَ : هَذَا عُثْمَانُ بْنُ عَفَّانَ قَدْ أَتَيْتُ الْمَدِينَةَ ، قَالَ : فَجَاءَ وَعَلَيْهِ مُلاءَةٌ صَفْرَاءُ فَقُلْتُ لِصَاحِبِي : كَمَا أَنْتَ حَتَّى أَنْظُرَ مَا جَاءَ بِهِ ، فَقَالَ عُثْمَانُ : أَهَاهُنَا عَلِيٌّ ، أَهَاهُنَا الزُّبَيْرُ ، أَهَاهُنَا طَلْحَةُ ، أَهَاهُنَا سَعْدُ بْنُ أَبِي قَالُوا : نَعَمْ ، قَالَ : فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لا إِلَهَ إِلا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلانٍ غَفَرَ اللَّهُ لَهُ ، فَابْتَعْتُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : إِنِّي قَدِ ابْتَعْتُ مِرْبَدَ بَنِي فُلانٍ ، قَالَ : فَاجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ ، فَقَالُوا : نَعَمْ ، قَالَ : فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لا إِلَهَ إِلا اللَّهُ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يَبْتَاعُ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : إِنِّي قَدِ ابْتَعْتُ بِئْرَ رُومَةَ ، قَالَ : فَاجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ ، قَالُوا : نَعَمْ ، قَالَ : فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لا إِلَهُ إِلا هُوَ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يُجَهِّزُ جَيْشَ الْعُسْرَةِ غَفَرَ اللَّهُ لَهُ ، فَجَهَّزْتُهُمْ حَتَّى مَا يَفْقِدُونَ عِقَالا وَلا خِطَامًا ، قَالُوا : نَعَمْ ، قَالَ : اللَّهُمَّ اشْهَدْ ، اللَّهُمَّ اشْهَدْ ، اللَّهُمَّ اشْهَدْ " ، هَذَا لَفْظُ حَدِيثِ مُعْتَمِرٍ ، عَنْ أَبِيهِ ، عَنْ حُصَيْنٍ ، وَقَالَ ابْنُ إِدْرِيسَ فِي حَدِيثِهِ : " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلانٍ غَفَرَ اللَّهُ لَهُ " ، فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا ، وَقَالَ أَيْضًا فِي بِئْرِ رُومَةَ : فَابْتَعْتُهَا بِكَذَا وَكَذَا ، ثُمَّ أَتَيْتُهُ ، وَقَالَ : " اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ " . وَقَالَ عَلِيُّ بْنُ عَاصِمٍ فِي حَدِيثِهِ فِي قِصَّةِ الْمِرْبَدِ : فَابْتَعْتُهُ بِكَذَا وَكَذَا ، ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : قَدِ ابْتَعْتُ مِرْبَدَ بَنِي فُلانٍ تُوَسِّعُ بِهِ فِي مَسْجِدِ الْمُسْلِمِينَ ، فَقَالَ : " نَعَمْ ، وَقَدْ وَجَبَ أَجْرُهُ لَكَ " ، وَقَالَ فِي بِئْرِ رُومَةَ : فَابْتَعْتُهَا بِعِشْرِينَ أَلْفًا أَوْ خَمْسَةٍ وَعِشْرِينَ أَلْفًا ، الشَّكُّ مِنْ حُصَيْنٍ ، وَقَالَ أَبُو دَاوُدَ ، عَنْ أَبِي عَوَانَةَ فِي قِصَّةِ الْمِرْبَدِ : فَابْتَعْتُهُ بِبَضْعَةٍ وَعِشْرِينَ أَلْفًا أَوْ نَحْوِ ذَلِكَ ، وَبَقِيَّةُ أَلْفَاظِهِمْ مُتَقَارِبَةٌ وَالْمَعْنَى وَاحِدٌ . وَفِي حَدِيثِ أَحْمَدَ بْنِ حَنْبَلٍ فِي بِئْرِ رُومَةَ ، فَابْتَعْتُهَا بِكَذَا وَكَذَا.
Husayn bin Abdur Rahman narrates: I asked Amr bin Jawan, who belonged to Banu Tamim, "What do you think was the reason for Ahnaf's separation?" He replied: I heard Sayyiduna Ahnaf (may Allah be pleased with him) narrate: I once came to Madinah Munawwarah while I was going for Hajj. We were still at our resting place and had just made our mounts sit when a man came to us and said, "People have gathered in the mosque." I also went there and saw that many people had gathered in the mosque, and in front of them some individuals were sitting, among whom were Sayyiduna Ali bin Abi Talib, Sayyiduna Zubair, Sayyiduna Talhah, and Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with them). When I went near and stood close to them, it was announced that Sayyiduna Uthman Ghani (may Allah be pleased with him) was coming. When he arrived, he was wearing a yellow cloak. I said to my companion, "Stay here! Let's see what happens here." Sayyiduna Uthman Ghani (may Allah be pleased with him) asked, "Is Ali here? Is Zubair here? Is Talhah here? Is Sa'd bin Abi Waqqas here?" People replied, "Yes." Then Uthman Ghani (may Allah be pleased with him) said, "I ask you by Allah's name, besides whom there is no deity, do you know that the Prophet (peace and blessings be upon him) said: 'Whoever buys the place for drying dates of such-and-such a person and dedicates it for Allah, Allah will forgive him.' So I bought that place." I went to the Prophet (peace and blessings be upon him) and informed him that I had bought that place, so the Prophet (peace and blessings be upon him) said, "Include that place in our mosque, you will get its reward." All those present said, "This is absolutely correct." After this, Sayyiduna Uthman Ghani (may Allah be pleased with him) said, "I ask you by Allah's name, besides whom there is no deity, do you know that the Prophet (peace and blessings be upon him) said: 'Whoever buys the well of Rumah and gives it, he will get its reward.' Upon hearing this, I went to the Prophet (peace and blessings be upon him) and said, 'I have bought the well of Rumah,' so the Prophet (peace and blessings be upon him) said, 'Leave it for the Muslims to drink from, you will get its reward.'" All those present said, "You have stated this correctly." After this, Sayyiduna Uthman Ghani (may Allah be pleased with him) said, "I ask you by the name of Allah, besides whom there is no deity, do you know that the Prophet (peace and blessings be upon him) said: 'Who is the one who will provide equipment for the expedition of Tabuk, Allah will forgive him.'" (Sayyiduna Uthman, may Allah be pleased with him, says:) So I provided the entire equipment for that army, even the rope and halter for the camel. All the people said, "You have stated this correctly as well." Upon this, Sayyiduna Uthman Ghani (may Allah be pleased with him) said, "O Allah! Bear witness! O Allah! Bear witness! O Allah! Bear witness!"
Here, the narrators have differed in the wording of the narration. The narrator named Ibn Idris has narrated in his version: "Who will buy the place for drying dates of Banu so-and-so so that Allah may forgive him, so I bought it for twenty thousand dirhams (the narrator is in doubt, perhaps these are the words:) or for twenty-five thousand dirhams." Similarly, he narrated about the well of Rumah that I bought it for such-and-such amount, then I went to the Prophet (peace and blessings be upon him), and he said, "Dedicate it for the Muslims to drink from, you will get its reward." The narrator named Ali bin Asim, in his narration about the place for drying dates, said: I bought it for such-and-such amount, then I went to the Prophet (peace and blessings be upon him) and said: I have bought the place for drying dates of Banu so-and-so, use it for the expansion of the Muslims' mosque, so the Prophet (peace and blessings be upon him) said, "Alright! Your reward has become obligatory." Similarly, he said about the well of Rumah: I bought it for twenty thousand dirhams (the narrator is in doubt, or perhaps these are the words:) or for twenty-five thousand dirhams. Whereas the narrator named Abu Awanah, in his narration, said: I bought the place for drying dates for a little more than twenty thousand. The meanings of all these narrations are close to each other.
Here, the narrators have differed in the wording of the narration. The narrator named Ibn Idris has narrated in his version: "Who will buy the place for drying dates of Banu so-and-so so that Allah may forgive him, so I bought it for twenty thousand dirhams (the narrator is in doubt, perhaps these are the words:) or for twenty-five thousand dirhams." Similarly, he narrated about the well of Rumah that I bought it for such-and-such amount, then I went to the Prophet (peace and blessings be upon him), and he said, "Dedicate it for the Muslims to drink from, you will get its reward." The narrator named Ali bin Asim, in his narration about the place for drying dates, said: I bought it for such-and-such amount, then I went to the Prophet (peace and blessings be upon him) and said: I have bought the place for drying dates of Banu so-and-so, use it for the expansion of the Muslims' mosque, so the Prophet (peace and blessings be upon him) said, "Alright! Your reward has become obligatory." Similarly, he said about the well of Rumah: I bought it for twenty thousand dirhams (the narrator is in doubt, or perhaps these are the words:) or for twenty-five thousand dirhams. Whereas the narrator named Abu Awanah, in his narration, said: I bought the place for drying dates for a little more than twenty thousand. The meanings of all these narrations are close to each other.
Hadith 4437
نَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ، نَا شُجَاعُ بْنُ مَخْلَدٍ . ح وَنا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، نَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ ، قَالا : نَا سَعِيدُ بْنُ عَامِرٍ ، حَدَّثَنِي يَحْيَى بْنُ الْحَجَّاجِ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ ، قَالَ : شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ ، فَقَالَ : " أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ ، فَقَالَ : مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ دَلْوَهُ فِيهَا مَعَ دِلاءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ ، فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَجَعَلْتُ دَلْوِي فِيهَا مَعَ دِلاءِ الْمُسْلِمِينَ ، فَإِنَّهُمُ الْيَوْمَ يَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا ، حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ ، قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلامِ ، هَلْ تَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ مِنْ صُلْبِ مَالِي ؟ ، قَالَ : قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : أَنْشُدُكُمُ اللَّهَ وَالإِسْلامَ ، هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلانٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ ، فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَزِدْتُهَا فِي الْمَسْجِدِ ، وَأَنْتُمُ الْيَوْمَ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ، قَالُوا : اللَّهُمَّ نَعَمْ ، فَقَالَ : أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلامِ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ عَلَى ثَبِيرِ مَكَّةَ وَمَعَهُ أَبُو بَكْرٍ ، وَعُمَرُ وَأَنَا ، فَتَحَرَّكَ الْجَبَلُ حَتَّى سَقَطَتْ حِجَارَتُهُ بِالْحَضِيضِ ، فَرَكَضَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : اسْكُنْ فَإِنَّمَا عَلَيْكَ نَبِيُّ وَصِدِّيقٌ وَشَهِيدَانِ ؟ ، قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، شَهِدُوا لِي وَرَبِّ الْكَعْبَةِ أَنِّي شَهِيدٌ ، ثَلاثَ مَرَّاتٍ مُتَقَارِبَانِ فِيهِ " .
Thumamah bin Hazn Qushayri narrates that I was present near the house of Sayyiduna Uthman (may Allah be pleased with him) when Sayyiduna Uthman (may Allah be pleased with him) looked towards the people and said: "I ask you by Allah's name, do you know that when the Prophet (peace and blessings be upon him) came to Madinah, at that time there was only one well of sweet water, the well of Rumah? The Prophet (peace and blessings be upon him) said: 'Who will buy the well of Rumah and dedicate it for the Muslims? In exchange for it, he will get Paradise.' So I bought it from my wealth and made all Muslims equal partners in it, and today you are preventing me from drinking water from that well and I have to drink sea (i.e., salty) water." The people replied: Allah knows that it is so. Then Sayyiduna Uthman (may Allah be pleased with him) said: "I ask you by Allah and by Islam, do you know that I provided equipment for the Battle of Tabuk from my personal wealth?" The people replied: Allah knows that it is so. Then Sayyiduna Uthman (may Allah be pleased with him) said: "I ask you by Allah and by Islam, do you know that the mosque had become small, so the Prophet (peace and blessings be upon him) said: 'Who will buy the land of such-and-such people and give it for the expansion of the mosque? In exchange for it, he will get Paradise.' So I bought it from my wealth and expanded the mosque with it, and today you are preventing me from praying two rak'ahs in that mosque." The people replied: Allah knows that it is so. Sayyiduna Uthman (may Allah be pleased with him) said: "I ask you by Allah and by Islam, do you know that the Prophet (peace and blessings be upon him) was on the mountain of Thabir in Makkah, and with him were Sayyiduna Abu Bakr, Sayyiduna Umar, and I, and during that time the mountain began to shake and some stones fell down, so the Prophet (peace and blessings be upon him) struck it with his foot and said: 'Stay firm, for upon you is a Prophet, a Siddiq, and two martyrs.'" The people said: Allah knows that it is so. Then Sayyiduna Uthman (may Allah be pleased with him) said Allahu Akbar, Allahu Akbar, and said: "Bear witness about me! By the Lord of the Ka'bah! I am a martyr." He said this three times. Here, the wording of the narration is similar to each other.
Hadith 4438
نَا نَا ابْنُ مُبَشِّرٍ ، نَا أَحْمَدُ بْنُ سِنَانٍ ، نَا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، نَا يَحْيَى يَعْنِي ابْنَ أَبِي الْحَجَّاجِ ، عَنِ الْجُرَيْرِيِّ ، بِهَذَا وَزَادَ فِيهِ : " أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَوَّجَنِي إِحْدَى ابْنَتَيْهِ بَعْدَ الأُخْرَى رَضِيَ بِي وَرَضِيَ عَنِّي ؟ ، قَالُوا : اللَّهُمَّ نَعَمْ " .
The same narration is transmitted with another chain, however, in this version the following words are added: "I ask you in the name of Allah, do you know that after the death of one of his daughters, the Noble Prophet (peace be upon him) married his other daughter to me, and he was pleased with me and happy with me?" The people replied: Allah knows that it is so.
Hadith 4439
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْمَرْوَزِيُّ ، نَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي ثُمَامَةَ الأَنْصَارِيُّ ، نَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ، نَا هِلالُ بْنُ حَقٍّ ، حَدَّثَنِي الْجُرَيْرِيُّ ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ ، قَالَ : شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ ، فَاطَّلَعَ عَلَيْهِمُ اطِّلاعَةً ، وَقَالَ : " ادْعُوا لِي صَاحِبَيْكُمُ اللَّذَيْنِ يَأْلِبَاكُمْ عَلَيَّ فَدُعِيَا ، فَقَالَ : أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمُونَ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمَّا قَدِمَ الْمَدِينَةَ ضَاقَ الْمَسْجِدُ بِأَهْلِهِ ، فَقَالَ : مَنْ يَشْتَرِي هَذِهِ الْبُقْعَةَ مِنْ خَالِصِ مَالِهِ فَيَكُونُ فِيهَا كَالْمُسْلِمِينَ ، وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ ، فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَجَعَلْتُهَا لِلْمُسْلِمِينَ ، قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : فَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ، أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنِّي صَاحِبُ جَيْشِ الْعُسْرَةِ ؟ ، قَالُوا : اللَّهُمَّ نَعَمْ " .
Thumamah bin Hazn Qushayri narrates that I was present near the house of Sayyiduna Uthman (may Allah be pleased with him) when Sayyiduna Uthman (may Allah be pleased with him) was martyred. Sayyiduna Uthman (may Allah be pleased with him) looked out from the wall of the house and said: "Bring before me your two companions who are the root of the mischief." When both of them were brought forward, Sayyiduna Uthman (may Allah be pleased with him) said: "I ask you both by Allah's name, do you know that when the Noble Prophet (peace and blessings be upon him) came to Madinah, the mosque became too small for the worshippers, so he said: 'Who will buy this land from his wealth and dedicate it for the Muslims? He will get a better place in Paradise in exchange.' So I bought it from my wealth and dedicated it for the Muslims." The people said: Allah knows that it is so. Then Sayyiduna Uthman al-Ghani (may Allah be pleased with him) said: "Now you are preventing me from even offering two rak'ahs of prayer in this mosque. I ask you by Allah's name, do you know that I provided equipment in the Battle of Tabuk?" They replied: Yes! It is so.
Hadith 4440
نَا نَا أَبُو سَهْلِ بْنُ زِيَادٍ ، نَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ، نَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، نَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ، نَا هِلالُ بْنُ حَقٍّ ، عَنِ الْجُرَيْرِيِّ ، بِهَذَا وَقَالَ : اللَّذَيْنِ أَلَّبَاكُمْ عَلَيَّ فَدُعِيَا لَهُ ، وَزَادَ فِيهِ قَالَ : أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ لَمْ يَكُنْ بِهَا بِئْرٌ يُسْتَعْذَبُ إِلا بِئْرُ رُومَةَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَشْتَرِيهَا مِنْ خَالِصِ مَالِهِ فَيَكُونُ دَلْوُهُ فِيهَا كَدِلاءِ الْمُسْلِمِينَ ، وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ " ، فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَأَنْتُمْ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا .
The same narration is transmitted with another chain, however, in it are these words: "Where are those two people who incited you against me?" They were brought. In this, these words are additional: Sayyiduna Uthman Ghani, may Allah be pleased with him, said: "I ask you by Allah's name, do you know that when the Noble Prophet, peace and blessings be upon him, came to Madinah Munawwarah, there was no sweet well there except for the well of Rumah? So the Noble Prophet, peace and blessings be upon him, said: 'Who will purchase it from his wealth and dedicate it for the Muslims, so that he will receive a better reward for it in Paradise?' So I purchased it from my wealth, and today you are preventing me from drinking water from that very well."
Hadith 4441
نَا ابْنُ صَاعِدٍ ، نَا بِشْرُ بْنُ آدَمَ بْنِ بِنْتِ أَزْهَرَ السَّمَّانُ ، نَا جَدِّي أَزْهَرُ بْنُ سَعِيدٍ ، عَنِ ابْنِ عَوْنٍ ، حَدَّثَنِي عُمَرُ بْنُ عُبَيْدِ اللَّهِ ، حَدَّثَنِي مُوسَى بْنُ حَكِيمٍ ، قَالَ : كَتَبَ ابْنُ عَامِرٍ إِلَى عُثْمَانَ كِتَابًا فَقَدِمْتُ عَلَيْهِ وَقَدْ نزل بِهِ أُولَئِكَ فَعَمَدْتُ إِلَى الْكُتُبِ فَخَيَّطْتُهَا فَجَعَلْتُهَا فِي قِبَائِي ثُمَّ لَبِسْتُ لِبَاسَ الْمَرْأَةِ ، فَلَمْ أَزَلْ حَتَّى دَخَلْتُ عَلَيْهِ فَجَلَسْتُ بَيْنَ يَدَيْهِ فَجَعَلْتُ أُفَتِّقُ قِبَائِي وَهُوَ يَنْظُرُ فَدَفَعْتُهَا إِلَيْهِ ، فَقَرَأَهَا ثُمَّ أَشْرَفَ عَلَى الْمَسْجِدِ ، فَإِذَا طَلْحَةُ فِي الْمَسْجِدِ فِي الْمَشْرِقِ ، فَقَالَ : يَا طَلْحَةُ ، قَالَ : يَا لَبَّيْكَ ، قَالَ : نَشَدْتُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يَشْتَرِي قِطْعَةَ فَيَزِيدُهَا فِي الْمَسْجِدِ وَلَهُ بِهَا كَذَا وَكَذَا ، فَاشْتَرَيْتُهَا مِنْ مَالِي ، فَقَالَ طَلْحَةُ : اللَّهُمَّ نَعَمْ ، قَالَ : فَأَنْتُمْ فِيهِ آمِنُونَ وَأَنَا فِيهِ خَائِفٌ ، ثُمَّ قَالَ : يَا طَلْحَةُ ، قَالَ : يَا لَبَّيْكَ ، قَالَ : أَنْشَدْتُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يَشْتَرِي بِئْرَ رُومَةَ ، يَعْنِي بِكَذَا فَيَجْعَلُهَا لِلْمُسْلِمِينَ وَلَهُ بِهَا كَذَا وَكَذَا فَاشْتَرَيْتُهَا مِنْ مَالِي ؟ ، فَقَالَ طَلْحَةُ : اللَّهُمَّ نَعَمْ ، فَقَالَ : يَا طَلْحَةُ ، قَالَ : يَا لَبَّيْكَ ، قَالَ : نَشَدْتُكَ بِاللَّهِ هَلْ تَعْلَمُنِي حَمَلْتُ فِي جَيْشِ الْعُسْرَةِ عَلَى مِائَةٍ ، قَالَ طَلْحَةُ : اللَّهُمَّ نَعَمْ ، ثُمَّ قَالَ طَلْحَةُ : اللَّهُمَّ لا أَعْلَمُ عُثْمَانَ إِلا مَظْلُومًا " .
The narrator, Musa bin Hakim, reports that Ibn ‘Amir wrote a letter to Sayyiduna ‘Uthman Ghani (may Allah be pleased with him). I went to his service, and by that time, those people had already surrounded him. I sewed that letter into my garment and placed it inside my cloak. Then I put on a woman’s dress and, in this way, entered the house of Sayyiduna ‘Uthman (may Allah be pleased with him). I sat down before him, tore my cloak, and he kept watching. I handed the letter to him; he read it, then turned his face toward the mosque, where Sayyiduna Talhah (may Allah be pleased with him) was sitting on the eastern side of the mosque. He called out: “O Talhah!” Sayyiduna Talhah (may Allah be pleased with him) replied: “I am here!” Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “I ask you by Allah’s name, do you know that the Noble Prophet (peace and blessings be upon him) said: ‘Who will purchase this piece of land and thereby expand the mosque, and in return he will receive this reward?’ So I bought it from my wealth.” Sayyiduna Talhah (may Allah be pleased with him) said: Allah knows that it is so. Then Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “Now you people are in this mosque in a state of security, and I am in it in a state of fear.” Then Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “O Talhah!” He said: “I am here!” Then Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “I ask you by Allah’s name, do you know that the Noble Prophet (peace and blessings be upon him) said: ‘Who will purchase the well of Rumah and dedicate it for the Muslims, and in return he will receive such and such reward?’ So I bought it from my wealth.” He said: Allah knows that it is so. Then Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “O Talhah!” He said: “I am here!” Then Sayyiduna ‘Uthman Ghani (may Allah be pleased with him) said: “I ask you by Allah’s name, do you know that I provided one hundred camels for the expedition of Tabuk?” Sayyiduna Talhah (may Allah be pleased with him) replied: Allah knows that it is so. After this, Sayyiduna Talhah (may Allah be pleased with him) said: “O Allah! To the best of my knowledge, Sayyiduna ‘Uthman (may Allah be pleased with him) is oppressed.”
Hadith 4442
نَا الْقَاضِي أَبُو عُمَرَ مُحَمَّدُ بْنُ يُوسُفَ ، نَا الْحَسَنُ بْنُ مُحَمَّدٍ ، نَا شَبَابَةُ ، نَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، قَالَ : لَمَّا حُصِرَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ أَشْرَفَ عَلَيْهِمْ فَنَشَدَ النَّاسَ ، فَقَالَ : " أَتَعْلَمُونَ أَنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حِرَاءٍ فَتَحَرَّكَ ، فَقَالَ : اثْبُتْ حِرَاءُ فَإِنَّهُ لَيْسَ عَلَيْكَ إِلا نَبِيُّ ، أَوْ صِدِّيقٌ ، أَوْ شَهِيدٌ ، قَالَ : فَشَهِدَ لَهُ نَاسٌ ، ثُمَّ قَالَ : أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يُوَسِّعُ لَنَا بَيْتًا فِي الْمَسْجِدِ ؟ ، فَاشْتَرَيْتُ بَيْتًا وَأَوْسَعْتُ بِهِ فِي الْمَسْجِدِ ، قَالَ : فَشَهِدَ لَهُ نَاسٌ ، قَالَ : أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ بِئْرَ رُومَةَ كَانَتْ تُبَاعُ بَيْعًا مِنِ ابْنِ السَّبِيلِ ، وَإِنِّي اشْتَرَيْتُهَا فَجَعَلْتُهَا لِلَّهِ تَعَالَى ، وَابْنِ السَّبِيلِ ، قَالُوا : نَعَمْ فَشَهِدَ لَهُ نَاسٌ ، ثُمَّ قَالَ : أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ ، وَأَنْفَقْتُ عَلَيْهِ كَذَا وَكَذَا ، فَشَهِدَ لَهُ نَاسٌ ، ثُمَّ قَالَ : وَلَكِنَّهُ طَالَ عَلَيْكُمْ عُمْرِي وَاسْتَعْجَلْتُمْ قَدَرِي أَنْ أَنْزِعَ سِرْبَالا سَرْبَلَنِيهِ اللَّهُ تَعَالَى ، لا وَاللَّهِ لا يَكُونُ ذَلِكَ أَبَدًا " .
Sayyiduna Abu Salamah bin Abdur Rahman narrates that when Sayyiduna Uthman Ghani (may Allah be pleased with him) was besieged in his house, he looked out towards the people and made them swear an oath. He said: "Do you know that I was on the mountain of Hira with the Prophet (peace and blessings be upon him), and it began to shake, so the Prophet (peace and blessings be upon him) said: 'Hira, remain firm! For upon you is a Prophet, a Siddiq, and a martyr.'" The narrator says that the people affirmed his statement. Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "Do you know that the Prophet (peace and blessings be upon him) said: 'Who will add to the mosque from his house?' So I bought a house and expanded the mosque through it." The people affirmed his statement. Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "I ask you by Allah's name, do you know that the water of the well of Rumah was only sold to travelers, and I bought that well and dedicated it for the sake of Allah?" The people replied: Yes! The people affirmed his statement. Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "I ask you by Allah's name! Do you know that I provided supplies for the Battle of Tabuk and spent such and such amount on it?" The people also affirmed this statement. Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "I have lived among you for so long, but you have hastened against me, that I should remove the robe that Allah has clothed me with. By Allah! This will never happen."
Hadith 4443
نَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ، نَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ، حَدَّثَنِي أَبِي ، نَا أَبُو قَطَنٍ ، نَا يُونُسُ بْنُ أَبِي إِسْحَاقَ ، عَنْ أَبِيهِ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، قَالَ : أَشْرَفَ عُثْمَانُ مِنَ الْقَصْرِ وَهُوَ مَحْصُورٌ ، فَقَالَ : " أَنْشُدُ بِاللَّهِ تَعَالَى مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حِرَاءٍ إِذِ اهْتَزَّ الْجَبَلُ فَرَكَلَهُ بِقَدَمِهِ ، وَقَالَ : اسْكُنْ حِرَاءُ لَيْسَ عَلَيْكَ إِلا نَبِيُّ ، أَوْ صِدِّيقٌ ، أَوْ شَهِيدٌ ، وَأَنَا مَعَهُ فَانْتَشَدَ لَهُ رِجَالٌ ، قَالَ : أَنْشَدْتُ اللَّهَ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَيْعَةِ الرِّضْوَانِ إِذْ بَعَثَنِي إِلَى الْمُشْرِكِينَ إِلَى أَهْلِهِ ، قَالَ : هَذِهِ يَدِي وَهَذِهِ يَدُ عُثْمَانَ فَبَايَعَ لِي ؟ ، فَانْتَشَدَ لَهُ رِجَالٌ ، فَقَالَ : نَشَدْتُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ يُوَسِّعُ لَنَا هَذَا الْبَيْتَ فِي الْمَسْجِدِ بِبَيْتٍ فِي الْجَنَّةِ ؟ ، فَابْتَعْتُهُ مِنْ مَالِي فَوَسَّعْتُ بِهِ فِي الْمَسْجِدِ فَانْتَشَدَ لَهُ رِجَالٌ ، قَالَ : وَنَشَدْتُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ جَيْشِ الْعُسْرَةِ ، وَقَالَ : مَنْ يُنْفِقُ الْيَوْمَ نَفَقَةً مُتَقَبَّلَةً ، فَجَهَّزْتُ نِصْفَ الْجَيْشِ مِنْ مَالِي ، فَانْتَشَدَ لَهُ رِجَالٌ ، قَالَ : وَنَشَدْتُ بِاللَّهِ مَنْ شَهِدَ بِئْرَ رُومَةَ يُبَاعُ مَاؤُهَا لابْنِ السَّبِيلِ فَابْتَعْتُهَا مِنْ مَالِي فَأَبَحْتُهَا ابْنَ السَّبِيلِ ، قَالَ : فَانْتَشَدَ لَهُ رِجَالٌ " ، .
Abu Salamah bin Abdur Rahman narrates that Sayyiduna Uthman (may Allah be pleased with him) looked out from his house, while he was besieged, and said: "I ask you by Allah's name, who was present at that time when the Prophet (peace and blessings be upon him) was on Mount Hira, and the mountain began to shake, so the Prophet (peace and blessings be upon him) struck it with his foot and said: 'O Hira! Be still, for upon you is a Prophet, a Siddiq, and a martyr.' I was also with the Prophet (peace and blessings be upon him) at that time." So some people testified to this (that it was true). Then Sayyiduna Uthman (may Allah be pleased with him) said: "Whoever was present with the Prophet (peace and blessings be upon him) at the time of the pledge of Ridwan, I ask him by Allah's name, when the Prophet (peace and blessings be upon him) sent me to the polytheists, did he not say: 'This is my hand and this is Uthman's hand.' Then the Prophet (peace and blessings be upon him) took the pledge on my behalf." Some people also confirmed this statement of his. Then Sayyiduna Uthman (may Allah be pleased with him) said: "I ask by Allah's name the one who was present when the Prophet (peace and blessings be upon him) said: 'Who will buy this house and add it to the mosque, and in return he will have a house in Paradise?' So I bought that house from my wealth and expanded the mosque with it." Some people confirmed this statement of his as well. Then Sayyiduna Uthman (may Allah be pleased with him) said: "I ask by Allah's name the one who was present when the Prophet (peace and blessings be upon him) was preparing for the Battle of Tabuk, and he said: 'Who will spend today in a way that will be accepted?' So I provided half of the army's equipment from my wealth." Some people also confirmed this statement of his. Then Sayyiduna Uthman (may Allah be pleased with him) said: "I ask by Allah's name the one who was present when the water of Rumah was sold only to travelers, so I bought it from my wealth and dedicated it for the travelers (and for all Muslims)." So some people also confirmed this statement of his.
Hadith 4444
نَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ زَكَرِيَّا ، نَا أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ ، نَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ ، نَا خَطَّابُ بْنُ عُثْمَانَ ، نَا عِيسَى بْنُ يُونُسَ ، نَا أَبِي ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ عَلَيْهِمْ ، ثُمَّ ذَكَرَ نَحْوَهُ إِلَى آخِرِهِ .
This narration is also transmitted with some other chains of transmission.
Hadith 4445
نَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زَكَرِيَّا ، نَا أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي النَّسَائِيَّ ، أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ ، نَا مُحَمَّدُ بْنُ سَلَمَةَ ، حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ ، حَدَّثَنِي زَيْدٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، قَالَ : لَمَّا حُصِرَ عُثْمَانُ فِي دَارِهِ اجْتَمَعَ النَّاسُ حَوْلَ دَارِهِ فَأَشْرَفَ عَلَيْهِمْ ، وَسَاقَ الْحَدِيثَ.
This same narration is also transmitted with some other chains, however, in it the words are: When Sayyiduna Uthman Ghani (may Allah be pleased with him) was besieged in his house, some people gathered around his house. Sayyiduna Uthman (may Allah be pleased with him) looked out towards them. After that, the narrator mentioned the hadith as previously stated.
Hadith 4446
نَا أَبُو صَالِحٍ الأَصْبَهَانِيُّ ، نَا أَبُو مَسْعُودٍ ، نَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ ، نَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، قَالَ : لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِ دَارِهِ ، فَقَالَ : " أُذَكِّرُكُمْ بِاللَّهِ أَلَمْ تَعَلَّمُوا أَنَّ حِرَاءَ حِينَ انْتَفَضَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اثْبُتْ حِرَاءُ فَإِنَّمَا عَلَيْكَ نَبِيُّ ، أَوْ صِدِّيقٌ ، أَوْ شَهِيدٌ ، قَالُوا : نَعَمْ ، قَالَ : أُذَكِّرُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ جَهَّزَ جَيْشَ الْعُسْرَةِ ، قَالَ : مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً ، وَالنَّاسُ مَجْهُودُونَ مُعْسِرُونَ فَجَهَّزْتُ ثُلُثَ ذَلِكَ الْجَيْشِ ، قَالُوا : نَعَمْ ، قَالَ : أُذَكِّرُكُمْ بِاللَّهِ أَلَمْ تَعَلَّمُوا أَنَّ بِئْرَ رُومَةَ لَمْ يَكُنْ يَشْرَبُ مِنْهَا إِلا بِثَمَنٍ فَاشْتَرَيْتُهَا ، ثُمَّ جَعَلْتُهَا لِلْغَنِيِّ ، وَالْفَقِيرِ ، وَابْنِ السَّبِيلِ ، قَالُوا : نَعَمْ فِي أَشْيَاءَ عَدَّدَهَا " .
Abu Abdur Rahman Salami narrates that when Sayyiduna Uthman Ghani (may Allah be pleased with him) was besieged, he looked towards the people from the roof of his house and said: "I remind you of Allah, do you not know that when the mountain of Hira began to shake, the Noble Prophet (peace and blessings be upon him) said: 'O Hira! Remain firm! Upon you is a Prophet, a Siddiq, and a martyr.'?" The people replied: "Yes!" Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "I remind you of Allah, do you not know that when the Noble Prophet (peace and blessings be upon him) began to prepare provisions for the expedition of Tabuk, he said: 'Who will spend such that it will be accepted?' At that time, the people were in difficulty, so I provided one third of the army's provisions." The people replied: "It is so." Sayyiduna Uthman Ghani (may Allah be pleased with him) said: "I remind you of Allah and ask, do you not know that water from the well of Rumah could only be drunk in exchange for payment, so I bought it and dedicated it for every wealthy, poor, and traveler?" The people replied: "Yes!" After this, Sayyiduna Uthman Ghani (may Allah be pleased with him) had some other things counted as well.
Hadith 4447
نَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، وَأَحْمَدُ بْنُ عَلِيِّ بْنِ الْعَلاءِ ، قَالا : نَا الْقَاسِمُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، نَا عَبْدَانُ ، نَا أَبِي ، نَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، أَنَّ عُثْمَانَ حِينَ حُصِرَ أَشْرَفَ عَلَيْهِمْ ، فَقَالَ : " أَنْشُدُكُمْ بِاللَّهِ ، وَلا أَنْشُدُ إِلا أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَلَسْتُمْ تَعْلَمُونَ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ حَفَرَ بِئْرَ رُومَةَ فَلَهُ الْجَنَّةُ ، فَحَفَرْتُهَا ، أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ عَلَيْهِ السَّلامُ ، قَالَ : مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ ، فَجَهَّزْتُهُمْ ، فَصَدَّقُوهُ ، قَالَ : وَقَالَ : إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ " .
Abu Abdur Rahman Salami narrates that when Sayyiduna Uthman Ghani (may Allah be pleased with him) was besieged, he looked towards the people and said: "I ask you by the name of Allah, and I give this oath only to the companions of the Prophet (peace and blessings be upon him), do you not know that the Prophet (peace and blessings be upon him) said: 'Whoever digs the well of Rumah (i.e., dedicates it as a waqf), he will be granted Paradise.' So I had it dug." Do you not know that the Prophet (peace and blessings be upon him) said: 'Whoever equips the army of Tabuk, he will be granted Paradise.' I had equipped it." So the people confirmed this statement of Sayyiduna Uthman (may Allah be pleased with him). Then Sayyiduna Uthman Ghani (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) said: "Whoever equips the army of Tabuk."
Hadith 4448
نَا نَا يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ، نَا عَمْرُو بْنُ عَلِيٍّ ، نَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ عِيسَى بْنِ الْمُسَيِّبِ ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ : فُرِغَ مِنْ أَرْبَعٍ : الْخَلْقِ ، وَالْخُلُقِ ، وَالرِّزْقِ ، وَالأَجَلِ ، فَلَيْسَ أَحَدٌ اكْتَسَبَ مِنْ أَحَدٍ ، وَالصَّدَقَةُ جَائِزَةٌ قُبِضَتْ ، أَوْ لَمْ تُقْبَضْ " .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Allah Almighty has already decreed four things: the creation of man, his character, his sustenance, and his death. Now it is not possible for any person to obtain anything beyond this. Giving charity is permissible, whether it has been taken into possession or not.
Hadith 4449
نَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ، وَيَزْدَادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَاتِبُ ، قَالا : نَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، نَا عَبْدُ الْوَهَّابِ ، نَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ بَشِيرِ بْنِ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ ، أَنَّهُ تَصَدَّقَ بِحَائِطٍ لَهُ ، فَأَتَى أَبَوَاهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالا : يَا رَسُولَ اللَّهِ ، " إِنَّهَا كَانَتْ قَيِّمَ وُجُوهِنَا وَلَمْ يَكُنْ لَنَا مَالٌ غَيْرُهُ ، فَدَعَا عَبْدَ اللَّهِ ، فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ قَبِلَ مِنْكَ صَدَقَتَكَ ، وَرُدَّهَا عَلَى أَبَوَيْكَ ، قَالَ : فَتَوَارَثْنَاهَا بَعْدَ ذَلِكَ " ، هَذَا مُرْسَلٌ ، بَشِيرُ بْنُ مُحَمَّدٍ لَمْ يُدْرِكْ جَدَّهُ عَبْدَ اللَّهِ بْنَ زَيْدٍ . وَرَوَاهُ يَحْيَى الْقَطَّانُ ، عَنْ عُبَيْدِ اللَّهِ ، فَبَيَّنَ إِرْسَالَهُ فِي رِوَايَتِهِ إِيَّاهُ.
Bashir bin Muhammad narrates regarding Sayyiduna Abdullah bin Zaid (may Allah be pleased with him) that he gave his garden in charity. His parents came to the service of the Prophet (peace and blessings of Allah be upon him) and said: "O Messenger of Allah! We used to live off of it, and we have no other wealth besides it." So the Prophet (peace and blessings of Allah be upon him) called Sayyiduna Abdullah (may Allah be pleased with him) and said: "Allah Almighty has accepted your charity and has returned it to your parents." The narrator states: After that, we became its heirs.
Hadith 4450
نَا أَبُو إِسْحَاقَ نَهْشَلُ بْنُ دَارِمٍ الْيَمَنِيُّ ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ ، قَالا : نَا عُمَرُ بْنُ شَبَّةَ . ح وَنا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ، وَيَعْقُوبُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْوَهَّابِ الدُّورِيُّ ، قَالا : نَا حَفْصُ بْنُ عَمْرٍو ، قَالا : نَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللَّهِ ، حَدَّثَنِي بَشِيرُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيُّ ، أَنَّ جَدَّهُ عَبْدَ اللَّهِ تَصَدَّقَ بِمَالٍ لَهُ لَيْسَ لَهُ مَالٌ غَيْرُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لِعَبْدِ اللَّهِ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ قَبِلَ مِنْكَ صَدَقَتَكَ ، وَقَالَ حَفْصُ : قَدْ قَبِلَ اللَّهُ صَدَقَتَكَ وَرُدَّهَا عَلَى أَبَوَيْكَ ، فَوَرِثَهُ عَبْدُ اللَّهِ بَعْدُ مِنْ أَبَوَيْهِ " ،.
Bashir bin Muhammad narrates that his grandfather, Sayyiduna Abdullah (may Allah be pleased with him), gave all his wealth in charity, and he had no other wealth besides that. So the Noble Prophet (peace and blessings be upon him) said to Sayyiduna Abdullah (may Allah be pleased with him): "Allah Almighty has accepted your charity on your behalf." Here, in narrating the words, the narrator has reported some different words (and the Noble Prophet, peace and blessings be upon him, said:), "And He has returned it to your parents."
Hadith 4451
نَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ ثَابِتٍ ، نَا عُبَيْدُ بْنُ شَرِيكٍ ، نَا ابْنُ أَبِي مَرْيَمَ ، نَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ بَشِيرِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَبْدِ رَبِّهِ ، تَصَدَّقَ بِمَالِهِ فَأَتَى أَبَوَاهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ ذَكَرَ نَحْوَهُ.
The same narration is transmitted with another chain, however, in it are these words: Sayyiduna Abdullah bin Zaid (may Allah be pleased with him) gave his wealth in charity, so his parents came to the service of the Prophet (peace and blessings be upon him), after which the narrator mentioned the hadith as previously.
Hadith 4452
نَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، نَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مُحَمَّدٍ ، وَعَبْدِ اللَّهِ ابْنِي أَبِي بَكْرٍ ، وَعَمْرِو بْنِ دِينَارٍ ، عَنْ بَكْرِ بْنِ حَازِمٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَبْدِ رَبِّهِ ، جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، " إِنَّ حَائِطِي هَذَا صَدَقَةٌ ، وَهُوَ إِلَى اللَّهِ تَعَالَى وَرَسُولُهُ ، فَجَاءَ أَبَوَاهُ ، فَقَالا : يَا رَسُولَ اللَّهِ كَانَ قِوَامَ عَيْشِنَا ، فَرَدَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمَا ، ثُمَّ مَاتَا فَوَرِثَهُمَا ابْنُهُمَا بَعْدَهُمَا " ، هَذَا أَيْضًا مُرْسَلٌ ، لأَنَّ عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَبْدِ رَبِّهِ تُوُفِّيَ فِي خِلافَةِ عُثْمَانَ ، وَلَمْ يُدْرِكْهُ أَبُو بَكْرِ بْنُ حَزْمٍ .
Sayyiduna Abdullah bin Zaid (may Allah be pleased with him) presented himself before the Noble Prophet (peace and blessings of Allah be upon him) and said: "O Messenger of Allah! I give this garden of mine in charity; it is for Allah and His Messenger." Then his parents came to the Noble Prophet (peace and blessings of Allah be upon him) and said: "O Messenger of Allah! Our livelihood depends on this garden." So the Noble Prophet (peace and blessings of Allah be upon him) returned the garden to both of them. Then, when both of them passed away, their children inherited it after them. This narration is "mursal" because Sayyiduna Abdullah bin Zaid (may Allah be pleased with him) passed away during the caliphate of Sayyiduna Uthman Ghani (may Allah be pleased with him), and the narrator Abu Bakr bin Hazm did not live in his time.
Hadith 4453
. نَا مُحَمَّدُ بْنُ حَمْدَوَيْهِ الْمَرْوَزِيُّ ، نَا مَحْمُودُ بْنُ آدَمَ ، نَا سُفْيَانُ ، عَنْ عَمْرٍو ، سَمِعَ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرٍو ، يُحَدِّثُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَهُ نَحْوَهُ.
The same narration is transmitted with another chain, however, in it are these words: This is our master Abdullah bin Zaid, may Allah be pleased with him, the same one to whom the method of giving the adhan was shown in a dream, and then he presented himself before the Noble Prophet, peace and blessings be upon him.
Hadith 4454
نَا أَبُو سَهْلِ بْنُ زِيَادٍ ، نَا مُعَاذُ بْنُ الْمُثَنَّى ، نَا أَبُو مُسْلِمٍ الْمُسْتَمْلِي ، نَا سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرٍو ، وَيَحْيَى ، وَحُمَيْدٍ ، سَمِعُوا أَبَا بَكْرٍ ، يُخْبِرُ عَنْ عَمْرِو بْنِ سُلَيْمٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ يَعْنِي ابْنَ عَبْدِ رَبِّهِ الَّذِي أُرِيَ النِّدَاءَ ، جَعَلَ حَائِطًا لَهُ صَدَقَةً ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنِّي جَعَلْتُ حَائِطِي صَدَقَةً ، وَهُوَ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ، فَجَاءَ أَبَوَاهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالا لَهُ : لَمْ يَكُنْ لَنَا عَيْشٌ إِلا هَذَا الْحَائِطُ ، فَرَدَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبَوَيْهِ ، ثُمَّ مَاتَا فَوَرِثَهُمَا " ، وَهَذَا أَيْضًا مُرْسَلٌ .
Amr bin Salim narrates that Sayyiduna Abdullah bin Zaid (may Allah be pleased with him), who was taught the method of giving the adhan in a dream, gave one of his gardens in charity. He presented himself before the Noble Prophet (peace and blessings be upon him) and said: “I have given this garden of mine in charity; it is a vow for Allah and His Messenger.” Then his parents came to the Noble Prophet (peace and blessings be upon him). Both of them said that their livelihood depended solely on that garden. So the Noble Prophet (peace and blessings be upon him) returned the garden to his parents. Then, when those parents passed away, it was inherited by their heirs.
Hadith 4455
نَا أَبُو سَهْلٍ ، نَا مُحَمَّدُ بْنُ غَالِبٍ ، نَا إِبْرَاهِيمُ بْنُ بَشَّارٍ ، نَا ابْنُ عُيَيْنَةَ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ عَمْرٍو ، وَحُمَيْدٍ ، وَيَحْيَى بْنُ سَعِيدٍ ، سَمِعُوا أَبَا بَكْرٍ ، يُخْبِرُ عَنْ عَمْرِو بْنِ سُلَيْمٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ جَعَلَ حَائِطَهُ صَدَقَةً ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي جَعَلْتُ حَائِطِي صَدَقَةً لآلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ لآلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ ذَكَرَ نَحْوَهُ.
Amr bin Salim narrates that Sayyiduna Abdullah bin Zaid (may Allah be pleased with him) gave his garden in charity. He presented himself before the Noble Prophet (peace and blessings be upon him) and said: "I dedicate this garden of mine to the Noble Prophet (peace and blessings be upon him)." (The narrator is in doubt whether the word used here was 'Nabi' or perhaps 'Rasul'.)
Hadith 4456
ثنا أَبُو سَهْلِ بْنُ زِيَادٍ ، نَا إِبْرَاهِيمُ بْنُ أَحْمَدَ بْنِ عُمَرَ الْوَكِيعِيُّ ، نَا شَيْبَانُ ، نَا أَبُو أُمَيَّةَ بْنُ يَعْلَى ، نَا مُوسَى بْنُ عُقْبَةَ ، عَنْ إِسْحَاقَ بْنِ يَحْيَى ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنَّ عَبْدَ اللَّهِ بْنَ فُلانٍ نَسِيَ شَيْبَانُ اسْمَهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، " كُلُّ شَيْءٍ هُوَ لِي فَهُوَ صَدَقَةٌ ، إِلا فَرَسِي وَسِلاحِي ، قَالَ : وَكَانَتْ لَهُ أَرْضٌ فَقَبَضَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَهَا فِي الأَوْفَاضِ ، أَوِ الأَوْقَاصِ ، فَجَاءَ أَبَوَاهُ ، فَقَالا : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَطْعِمْنَا مِنْ صَدَقَةِ ابْنِنَا فَوَاللَّهِ مَا لَنَا شَيْءٌ وَإِنَّا لَنَطُوفُ مَعَ الأَوْفَاضِ ، فَأَخَذَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَدَفَعَهَا إِلَيْهِمَا ، فَمَاتَا فَوَرِثَهَا ابْنُهُمَا الَّذِي كَانَ تَصَدَّقَ بِهَا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، صَدَقَتِي الَّتِي كُنْتُ تَصَدَّقْتُ بِهَا فَدَفَعْتَهَا إِلَى وَالِدَيَّ فَمَاتَا أَفَحَلالٌ هِيَ لِي ؟ ، قَالَ : نَعَمْ ، فَكُلْهَا هَنِيئًا مَرِيئًا " ، وَهَذَا أَيْضًا مُرْسَلٌ . إِسْحَاقُ بْنُ يَحْيَى ، ضَعِيفٌ ، وَلَمْ يُدْرِكْ عُبَادَةَ ، وَأَبُو أُمَيَّةَ بْنُ يَعْلَى مَتْرُوكٌ ، وَاللَّهُ أَعْلَمُ.
Sayyiduna ‘Ubada bin Samit (may Allah be pleased with him) narrates that a man named ‘Abdullah bin so-and-so (the narrator Shu‘ban forgot the name here) came to the service of the Prophet Muhammad (peace be upon him) and said: “O Messenger of Allah! Everything I own is given in charity, except for my horse and my weapons.” The narrator states: He also had some land. The Prophet Muhammad (peace be upon him) took possession of it and designated it as endowment (i.e., as financial assistance for various people). His parents came to the Prophet Muhammad (peace be upon him) and said: “Give us something to eat from the wealth our son gave in charity. By Allah! We have nothing else besides this, and we go around seeking endowments.” So the Prophet Muhammad (peace be upon him) took that garden and handed it over to both of them. Then, when both of them passed away, their son became the heir, the one who had given it in charity. He came to the Prophet Muhammad (peace be upon him) and said: “O Messenger of Allah! The thing I gave in charity, which you returned to my parents, now that both of them have passed away, is it lawful for me?” The Prophet Muhammad (peace be upon him) said: “Yes! Eat from it with happiness.”
