Daraqutni

Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said that Allah the Exalted has said: "O son of Adam! There are two qualities within you that were not in you before. One is that when you control your anger, I will increase your wealth so that I may purify you in this way. And the second is that when your life comes to an end, My servants will continue to supplicate (or perform prayers) for you."

Sayyiduna Muawiyah bin Qurrah narrates from his father that the Noble Prophet (peace and blessings be upon him) said: "When the time of death approaches a person and he makes a will, then according to the command of Allah's Book, if he has made a will, it will serve as expiation for that which he was unable to pay of zakat."

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Allah Almighty has granted you one third of your wealth as charity near death, so that you may increase your good deeds, so that it may become a means of purification in your actions."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this statement of the Noble Prophet (peace and blessings be upon him): "No person has the right that he possesses any wealth regarding which he wishes to make a bequest, and then two nights pass (without him having written that bequest); his bequest should be written and kept with him."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: "It is not permissible for any Muslim who has wealth about which he wishes to make a bequest, that two nights should pass without his will being written and kept with him."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: "It is not appropriate for any person that three days pass by him while he has such wealth about which he needs to make a will (and he has not made a will); he should make a will regarding it."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Causing harm to any (heir) while making a will is a major sin."

Sayyidah Aisha (may Allah be pleased with her) narrates: "A person should write in his will that if I die without changing my will (then it will be so)."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: "It is not permissible to make a bequest in favor of an heir, except if the other heirs agree (then the ruling will be different)."

Sayyiduna Amr bin Kharijah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings of Allah be upon him) said: "A bequest is not for an heir, except if the other heirs agree (to it)."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) said: "It is not permissible to make a bequest in favor of an heir, except if the other heirs agree (to it)."

Imam Ja'far al-Sadiq, may Allah have mercy on him, narrates from his father that the Noble Prophet, peace and blessings be upon him, said: "There is no bequest for an heir, nor will an acknowledgment of debt (be accepted) in the inheritance wealth."

Sayyiduna Amr bin Kharijah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) addressed us in Mina and said: “Allah Almighty has fixed the share of inheritance for every person among you, therefore it is not permissible to make a bequest in favor of an heir. However, a bequest can be made from one third of the wealth.”

It is similar to the previous hadith with a difference in the chain of narration.

Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) was present in the house of Sayyidah Aisha (may Allah be pleased with her) along with some of his other noble wives. All of them were waiting for food. The first to arrive was (the narrator says: I think he mentioned Sayyidah Hafsa) Sayyidah Hafsa (may Allah be pleased with her), who brought tharid in her bowl and placed it there. Then Sayyidah Aisha (may Allah be pleased with her) came out, took hold of the bowl (and broke it). The narrator says: This incident occurred before the command of hijab was revealed. Sayyidah Aisha took it and broke it, so the Prophet Muhammad (peace and blessings be upon him) took it with his hand and, joining the pieces together, said (here the narrator named Imran indicated with his hand how he joined it): "Your mother became angry." When he finished eating, he sent a sound bowl to Sayyidah Hafsa (may Allah be pleased with her) and gave the broken bowl to Sayyidah Aisha (may Allah be pleased with her), as if the decision was that whoever breaks something will receive it and must pay for something similar to it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates regarding the statement of Allah Almighty: "And when the Prophet confided a matter to one of his wives." He says: Sayyidah Hafsah (may Allah be pleased with her) saw the Prophet Muhammad (peace be upon him) while he was with the mother of Ibrahim (Sayyidah Mariyah Qibtiyyah, may Allah be pleased with her). The Prophet Muhammad (peace be upon him) said: "Do not tell Aishah about this." The Prophet (peace be upon him) also said to her: "Your father and her father will soon become rulers (the narrator is in doubt, perhaps the words are:) will rule after me, do not tell Aishah this." Sayyidah Hafsah (may Allah be pleased with her) went and told Sayyidah Aishah (may Allah be pleased with her) about this, so Allah Almighty informed the Prophet Muhammad (peace be upon him) about it, so he explained part of the matter and did not mention some of it. She mentioned this part: "Your father and her father will rule after me." The Prophet Muhammad (peace be upon him) disliked this because he did not want this matter to spread among the people, and for this reason, he did not mention it.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The people before us used to write at the beginning of their will: This is the will that so-and-so, son of so-and-so, has made. He bears witness that there is no deity except Allah, He is One, He has no partner, Muhammad (peace be upon him) is His special servant and His Messenger, the Hour (Day of Judgment) is coming, there is no doubt about it, and Allah will resurrect all those who are in the graves. Then he would advise his heirs to fear Allah and to deal with each other in reconciliation, to obey Allah and His Messenger if they are believers, and he would make the same bequest to them that Sayyiduna Ibrahim (peace be upon him) made to his sons: “O my sons! Indeed, Allah has chosen for you the religion, so do not die except as Muslims.”