سنن الدارقطني
Daraqutni
كتاب البيوعIssues and Rulings of Buying and Selling
بَابُ الْقِرَاضِ
Chapter on Qirad (silent partnership)
Hadith 3032
ثنا ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ، نَا عُبَيْدُ بْنُ شَرِيكٍ ، نَا أَبُو الْجَمَاهِرِ ، نَا عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ عَبْدَ اللَّهِ ، وَعُبَيْدَ اللَّهِ ابْنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، مَرَّا بِأَبِي مُوسَى الأَشْعَرِيِّ ، وَهُوَ عَلَى الْعِرَاقِ مُقْبِلِينَ مِنْ أَرْضِ فَارِسٍ ، فَقَالَ : " مَرْحَبًا بِابْنَيْ أَخِي ، لَوْ كَانَ عِنْدِي شَيْءٌ أَوْ كُنْتُ أَقْدِرُ عَلَى شَيْءٍ ، وَيْلِي هَذَا الْمَالَ قَدِ اجْتَمَعَ عِنْدِي ، فَخُذَاهُ فَاشْتَرِيَا بِهِ مَتَاعًا ، فَإِذَا قَدِمْتُمَا عَلَى عُمَرَ فَبِيعَاهُ وَلَكُمَا الرِّبْحُ ، وَادْفَعَا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَمِيرِ الْمُؤْمِنِينَ رَأْسَ الْمَالِ وَاضْمَنَا ، فَلَمَّا قَدِمْنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ ، تَأَبَّا أَنْ يَجْعَلَ ذَلِكَ وَجَعَلَهُ قِرَاضًا " .
Abdullah bin Zaid narrates from his father, who reports from his grandfather: The two sons of Sayyiduna Umar, Abdullah and Ubaydullah, passed by Sayyiduna Abu Musa Ash'ari, who was serving as governor in Iraq. These two gentlemen were coming from the land of Iran. Sayyiduna Abu Musa Ash'ari said: "Welcome to my two nephews! If only I had something (the narrator is in doubt whether these are the words: If only I had the means), which I could give you!" However, I have this accumulated wealth; take it, buy goods with it, and when you go to Sayyiduna Umar, sell it. The profit will be yours, and the principal amount you will pay to Sayyiduna Umar." The narrator states: When these two gentlemen presented themselves before the Commander of the Faithful, he asked them: "Did Abu Musa do the same with the children of all the Muhajirin?" They replied: "No, he did not!" So Sayyiduna Umar said: "The Commander of the Faithful will not approve of this; he has given it as a qirad (investment partnership)."
Hadith 3033
ثنا ثنا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ، نَا مُحَمَّدُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ، نَا أَبِي ، نَا حَيْوَةُ ، وَابْنُ لَهِيعَةَ ، قَالا : نَا أَبُو الأَسْوَدِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، وَعَنْ غَيْرِهِ ، أَنَّ حَكِيمَ بْنَ حِزَامٍ صَاحِبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ " يَشْتَرِطُ عَلَى الرَّجُلِ إِذَا أَعْطَاهُ مَالا مُقَارَضَةً يَضْرِبُ لَهُ بِهِ ، أَنْ لا تَجْعَلَ مَالِي فِي كَبِدٍ رَطْبَةٍ ، وَلا تَحْمِلَهُ فِي بَحْرٍ ، وَلا تَنْزِلَ بِهِ فِي بَطْنٍ مَسِيلٍ ، فَإِنْ فَعَلْتَ شَيْئًا مِنْ ذَلِكَ فَقَدْ ضَمِنْتَ مَالِي " .
When the companion of the Prophet Muhammad (peace be upon him), Sayyiduna Hakim bin Hizam (may Allah be pleased with him), used to give something to someone as a muqaradah (partnership), he would impose this condition: "You will not give my wealth to any living being, you will not take it on any sea journey, you will not camp with it at any waterway. If you do any of these things (and my wealth is lost), then you will pay compensation for it."
