Daraqutni

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Previously, I did not consider cupping to be disliked for a fasting person. Once, Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him) was having cupping done while he was fasting, and the Prophet (peace and blessings be upon him) passed by them. The Prophet (peace and blessings be upon him) said: "Both of their fasts are broken." After that, the Prophet (peace and blessings be upon him) granted concession for a fasting person to have cupping done. The narrator states: Sayyiduna Anas (may Allah be pleased with him) used to have cupping done while fasting. All the narrators of this narration are trustworthy, and I do not know of any defect in it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The fasting person has been permitted to have cupping done. The narrator of this hadith, Abdul Aziz, is weak.

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) permitted the fasting person to undergo cupping. All the narrators of this narration are trustworthy; this narration has also been transmitted by Ashja'i, and he too is trustworthy.

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates: Permission has been given to a fasting person to get cupped and to kiss.

Ayyub bin Muhammad Ajli narrates from the son of Sayyiduna Anas bin Malik (may Allah be pleased with him), from his father, that the Prophet Muhammad (peace and blessings be upon him) had cupping done on the seventeenth day of Ramadan, even though previously he had said: "The one who performs cupping and the one who gets cupped, their fast is broken." The chain of this hadith is weak. There is a difference of opinion regarding narrating from the narrator named Yaseen in this narration, and this narrator is weak.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had cupping done while he was fasting, although previously he had said: "The one who performs cupping and the one who gets cupped, their fast is broken."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had cupping done on the seventeenth day of Ramadan, even though previously he had said: "The one who performs cupping and the one who gets cupped, their fast is broken."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had cupping done while he was fasting, although previously he had said: "The one who does cupping and the one who gets cupped, their fast is broken."

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) granted concession for a fasting person to kiss and to have cupping done. All the narrators of this narration are trustworthy, and except for Mu'tamir, the narrators have transmitted it as a mawquf narration.

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "Three things do not break the fast: vomiting, cupping, and experiencing a wet dream."

Sayyidah Maymunah bint Sa’d (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) was asked about a man who kisses his wife while both of them are fasting. The Noble Prophet (peace and blessings be upon him) said: “The fast of both of them will be broken together.”

This narration is also transmitted with another chain, however, it is not established. The narrator of this narration, Abu Yazid Dhabbi, is not well-known.