سنن الدارقطني
Daraqutni
كتاب العيدينDiscussion on the Two Eids
بَابُ التَّشْدِيدِ فِي تَرْكِ الصَّلَاةِ وَكُفْرِ مَنْ تَرَكَهَا وَالنَّهْيِ عَنْ قَتْلِ فَاعِلِهَا
Chapter on the severity of abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing one who performs it
Toggle above to switch between keyword search and direct hadith lookup
Hadith 1750
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ نُوحٍ ، ثنا هَارُونُ بْنُ إِسْحَاقَ ، ثنا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، قَالَ : جَاءَ ابْنُ عَبَّاسٍ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، حِينَ طُعِنَ ، فَقَالَ : الصَّلاةُ يَا أَمِيرَ الْمُؤْمِنِينَ ، فَقَالَ عُمَرُ : " إِنَّهُ لا حَظَّ فِي الإِسْلامِ لأَحَدٍ أَضَاعَ الصَّلاةَ " ، فَصَلَّى عُمَرُ وَجُرْحُهُ يَثْعَبُ دَمًا .
Sayyiduna Miswar bin Makhramah (may Allah be pleased with him) narrates: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) came to Sayyiduna Umar (may Allah be pleased with him) when Sayyiduna Umar (may Allah be pleased with him) had been wounded. He said: "Amir al-Mu'minin! The time for prayer has come." So Sayyiduna Umar (may Allah be pleased with him) said: "There is no place in Islam for a person who does not perform the prayer." Then Sayyiduna Umar (may Allah be pleased with him) performed the prayer, even though blood was flowing from his wound at that time.
Hadith 1751
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ، ثنا الْحُسَيْنُ بْنُ وَاقِدٍ ، ثنا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ " .
Abdullah bin Buraidah narrates from his father: I heard the Prophet Muhammad (peace be upon him) say: "The fundamental difference between us and them (the disbelievers) is the performance of prayer; whoever abandons it has committed disbelief."
Hadith 1752
حَدَّثَنَا عُمَرُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الْجَوْهَرِيُّ ، ثنا مُحَمَّدُ بْنُ اللَّيْثِ الإِسْكَافُ الْمَرْوَزِيُّ ، ثنا الْعَلاءُ بْنُ عِمْرَانَ أَبُو عَبْدِ الرَّحْمَنِ ، ثنا خَالِدُ بْنُ عُبَيْدٍ الْعَتَكِيُّ ، ثنا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ سَوَاءً.
The same narration is also transmitted with another chain from Abdullah bin Buraidah, from his father.
Hadith 1753
وَحَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْعَلاءِ ، ثنا يُوسُفُ بْنُ مُوسَى ، ثنا وَكِيعٌ ، ثنا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلاةِ " .
Sayyiduna Jabir (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "Between a servant and disbelief is (the act of) abandoning prayer."
Hadith 1754
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعِيدِ بْنِ هَارُونَ ، أنا أَبُو مَسْعُودٍ ، ثنا مُحَمَّدُ بْنُ يُوسُفَ ، ثنا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا بَيْنَ الْكُفْرِ أَوِ الشِّرْكِ وَالإِيمَانِ تَرْكُ الصَّلاةِ " .
Sayyiduna Jabir (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Kufr (the narrator is in doubt, perhaps this is the word), shirk, and the fundamental difference between faith is abandoning the prayer."
Hadith 1755
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، ثنا مُحَمَّدُ بْنُ مُصْعَبٍ الصُّورِيُّ ، ثنا مُؤَمَّلٌ ، ثنا سُفْيَانُ بِهَذَا ، وَقَالَ : " لَيْسَ بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ إِلا تَرْكُ الصَّلاةِ " .
The same narration is transmitted with another chain, however, in it the words are: "The (essential) distinction between a servant and disbelief is abandoning the prayer."
Hadith 1756
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ، ثنا مُحَمَّدُ بْنُ الْفَرَجِ مَوْلَى بَنِي هَاشِمٍ ، ثنا مُحَمَّدُ بْنُ الزِّبْرِقَانِ ، ثنا مُوسَى بْنُ عُبَيْدَةَ ، أنا هُودُ بْنُ عَطَاءٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُعْجِبُنَا تَعَبُّدُهُ وَاجْتِهَادُهُ ، فَذَكَرْنَاهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاسْمِهِ ، وَوَصَفْنَاهُ بِصِفَتِهِ ، فَبَيْنَمَا نَحْنُ كَذَلِكَ إِذَا طَلَعَ الرَّجُلُ فَقُلْنَا : هُوَ هَذَا ، فَقَالَ : " إِنَّكُمْ لَتُخْبِرُونَ عَنْ رَجُلٍ عَلَى وَجْهِهِ سَفْعَةٌ مِنَ الشَّيْطَانِ " ، فَأَقْبَلَ حَتَّى وَقَفَ عَلَيْهِمْ فَلَمْ يُسَلِّمْ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَشَدْتُكَ اللَّهَ ، هَلْ قُلْتَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ مَا فِي الْقَوْمِ أَحَدٌ أَفْضَلُ مِنِّي وَخَيْرٌ مِنِّي ؟ " ، فَقَالَ : اللَّهُمَّ نَعَمْ ، ثُمَّ دَخَلَ يُصَلِّي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَقْتُلُ الرَّجُلَ ؟ " ، فَقَالَ أَبُو بَكْرٍ : أَنَا ، فَدَخَلَ عَلَيْهِ فَوَجَدَهُ يُصَلِّي ، فَقَالَ : سُبْحَانَ اللَّهِ ، أُقْتَلُ رَجُلا يُصَلِّي ، وَقَدْ " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَرْبِ الْمُصَلِّينَ " ، فَخَرَجَ . وَذَكَرَ الْحَدِيثَ بِطُولِهِ.
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: In the blessed time of the Prophet (peace and blessings of Allah be upon him), there was a man whose worship and devotion we greatly admired. We mentioned this man to the Prophet (peace and blessings of Allah be upon him), we mentioned his name before you (peace and blessings of Allah be upon him), but you (peace and blessings of Allah be upon him) did not recognize him. When we described his appearance, you (peace and blessings of Allah be upon him) still did not recognize him. While we were still talking about this man, he appeared before us. We said: This is the man. The Prophet (peace and blessings of Allah be upon him) said: "You are telling me about a man on whose face is the mark of Satan." Then that man came forward and stood among those people; he did not offer greetings (salam). The Prophet (peace and blessings of Allah be upon him) said to him: "I ask you by Allah's name, when you came and stood by this gathering, did you think at that moment that among those present, there is no one more virtuous or better than me?" The man replied: "Allah knows, it is so." Then the man began to pray. The Prophet (peace and blessings of Allah be upon him) asked: "Who will kill him?" Sayyiduna Abu Bakr said: "I will!" Sayyiduna Abu Bakr (may Allah be pleased with him) went to him, but he was praying. Sayyiduna Abu Bakr (may Allah be pleased with him) thought: "SubhanAllah! Should I kill a man who is praying, when the Prophet (peace and blessings of Allah be upon him) has forbidden the killing of those who pray?" Then Sayyiduna Abu Bakr (may Allah be pleased with him) came out. (After this, the narrator mentioned the complete hadith.)
Hadith 1757
حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ ، ثنا زَيْدُ بْنُ الْحُبَابِ ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، حَدَّثَنِي هُودُ بْنُ عَطَاءٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَرْبِ الْمُصَلِّينَ " .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates this statement from Sayyiduna Umar bin Khattab (may Allah be pleased with him): The Noble Prophet (peace and blessings be upon him) forbade us from killing those who pray.
Hadith 1758
حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ الرَّبِيعِ ، ثنا حُمَيْدُ بْنُ الرَّبِيعِ ، ثنا أَبُو أُسَامَةَ ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الْمَجِيدِ الْمُقْرِئُ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ ، ثنا الْحَسَنُ بْنُ الرَّبِيعِ ، ثنا أَبُو أُسَامَةَ ، ثنا مُفَضَّلُ بْنُ يُونُسَ ، عَنِ الأَوْزَاعِيِّ ، عَنْ أَبِي يَسَارٍ الْقُرَشِيِّ ، عَنْ أَبِي هَاشِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ مَخْضُوبِ الْيَدَيْنِ وَالرِّجْلَيْنِ ، فَقَالَ : " مَا هَذَا ؟ " ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، يَتَشَبَّهُ بِالنِّسَاءِ ، فَأَمَرَ بِهِ فَنُحِّيَ عَنِ الْمَدِينَةِ إِلَى مَكَانٍ يُقَالُ لَهُ : النَّقِيعُ وَلَيْسَ بِالْبَقِيعِ ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَلا نَقْتُلُهُ ، فَقَالَ : " لا ، إِنِّي نُهِيتُ عَنْ قَتْلِ الْمُصَلِّينَ " . وَقَالَ حُمَيْدُ بْنُ الرَّبِيعِ : أُتِيَ بِمُخَنَّثٍ قَدْ خَضَبَ يَدَيْهِ وَرِجْلَيْهِ.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: A man was brought to the Prophet (peace and blessings be upon him) whose both hands and both feet were dyed with henna. The Prophet (peace and blessings be upon him) asked: "What is the matter with him?" The people replied: "O Messenger of Allah! He imitates women." So it was ordered regarding him that he should be expelled from Madinah and sent to a place called Naqi‘. It was asked: "O Messenger of Allah! Should we not kill him?" The Prophet (peace and blessings be upon him) said: "I have been forbidden from killing those who pray." In another narration, these words are mentioned: A eunuch was brought who had applied henna to both his hands and both his feet.
