سنن الدارقطني
Daraqutni
كتاب الصلاةDiscussion on Prayer
بَابُ الْجَمْعِ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ
Chapter on combining two prayers during travel
Hadith 1450
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، ثنا الْحَسَنُ بْنُ يَحْيَى الْجُرْجَانِيُّ ، ثنا عَبْدُ الرَّزَّاقِ ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ عِكْرِمَةَ ، وَعَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، أَنَّ ابْنَ عَبَّاسٍ ، قَالَ : أَلا أُخْبِرُكُمْ عَنْ صَلاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ ؟ قُلْنَا : بَلَى ، قَالَ : " كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ ، وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نزل ، فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَإِذَا حَانَتْ لَهُ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ ، وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نزل ، فَجَمَعَ بَيْنَهُمَا " . قَالَ الشَّيْخُ : رَوَى هَذَا الْحَدِيثَ حَجَّاجٌ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي حُسَيْنٌ ، عَنْ كُرَيْبٍ وَحْدَهُ ، عَنِ ابْنِ عَبَّاسٍ . وَرَوَاهُ عُثْمَانُ بْنُ عُمَرَ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ حُسَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، وَرَوَاهُ عَبْدُ الْمَجِيدِ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ حُسَيْنٍ ، عَنْ كُرَيْبِ ، عَنِ ابْنِ عَبَّاسِ ، وَكُلُّهُمْ ثِقَاتٌ ، فَاحْتَمَلَ أَنْ يَكُونَ ابْنُ جُرَيْجٍ سَمِعَهُ أَوَّلا مِنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ حُسَيْنٍ ، كَقَوْلِ عَبْدِ الْمَجِيدِ عَنْهُ ، ثُمَّ لَقِيَ ابْنُ جُرَيْجٍ حُسَيْنًا فَسَمِعَهُ مِنْهُ كَقَوْلِ عَبْدِ الرَّزَّاقِ ، وَحَجَّاجٍ ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَنِي حُسَيْنٌ ، وَاحْتَمَلَ أَنْ يَكُونَ حُسَيْنٌ سَمِعَهُ مِنْ عِكْرِمَةَ ، وَمِنْ كُرَيْبٍ جَمِيعًا ، عَنِ ابْنِ عَبَّاسٍ ، وَكَانَ يُحَدِّثُ بِهِ مَرَّةً عَنْهُمَا جَمِيعًا كَرِوَايَةِ عَبْدِ الرَّزَّاقِ عَنْهُ ، وَمَرَّةً عَنْ كُرَيْبٍ وَحْدَهُ كَقَوْلِ حَجَّاجٍ ، وَابْنِ أَبِي رَوَّادٍ ، وَمَرَّةً عَنْ عِكْرِمَةَ وَحْدَهُ ، عَنِ ابْنِ عَبَّاسِ كَقَوْلِ عُثْمَانَ بْنِ عُمَرَ ، وَتَصِحُّ الأَقَاوِيلُ كُلُّهَا . وَاللَّهُ أَعْلَمُ.
Kuraib narrates: On one occasion, Abdullah ibn Abbas (may Allah be pleased with them both) said: Shall I tell you about the way the Prophet Muhammad (peace and blessings be upon him) performed prayer during travel? We replied: Yes! So he said: When the Prophet (peace and blessings be upon him) was at his residence and the sun had declined (i.e., it was noon), the Prophet (peace and blessings be upon him) would perform the Zuhr and Asr prayers together before setting out on his journey. And if, while the Prophet (peace and blessings be upon him) was at home, the sun had not yet declined (i.e., it was not yet noon) and he intended to depart, he would set out, and when the time for Asr arrived, he would stop during the journey and perform both Zuhr and Asr prayers together at that time. Similarly, if the time for Maghrib arrived while he was at his residence, he would perform Maghrib and Isha prayers together, and if the time for Maghrib had not yet arrived, he would depart and, at the time of Isha, perform both prayers together. This narration from Abdullah ibn Abbas (may Allah be pleased with them both) is also transmitted through some other chains of narration.
Hadith 1451
حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا الْمُحَارِبِيُّ ، ثنا أَبُو سَعِيدٍ الأَشَجُّ ، ثنا أَبُو خَالِدٍ الأَحْمَرُ ، عَنِ ابْنِ عَجْلانَ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا زَاغَتِ الشَّمْسُ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ، وَإِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ أَخَّرَهُمَا حَتَّى يُصَلِّيَهُمَا فِي وَقْتِ الْعَصْرِ " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: It was the practice of the Prophet (peace and blessings be upon him) that when the sun would decline, he would perform the Zuhr and Asr prayers together. And when he would set out before the sun’s decline, he would delay both these prayers until he performed them both at the time of the Asr prayer.
Hadith 1452
حَدَّثَنَا أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ، ثنا عَبَّاسٌ الدُّورِيُّ ، ثنا عَبْدُ اللَّهِ بْنُ أَبِي بَدْرٍ الدُّورِيُّ ، ثنا يَحْيَى بْنُ الْيَمَانِ ، عَنْ مُحَمَّدِ بْنِ عَجْلانَ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نزل مَنْزِلا فَزَالَتِ الشَّمْسُ لَمْ يَرْتَحِلْ حَتَّى يُصَلِّي الْعَصْرَ ، وَإِذَا ارْتَحَلَ قَبْلَ الزَّوَالِ صَلَّى كُلَّ وَاحِدَةٍ لِوَقْتِهَا " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: When the Prophet (peace and blessings be upon him) camped at a place and the sun had already declined, he would not set out until he had performed the Asr prayer. And if he had set out before the sun's decline, then he (peace and blessings be upon him) would perform both prayers at the time of Asr prayer.
Hadith 1453
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ السَّمِيعِ الْهَاشِمِيُّ ، ثنا الْحُسَيْنُ بْنُ الْهَيْثَمِ بْنِ مَاهَانَ أَبُو الرَّبِيعِ ، ثنا خَالِدُ بْنُ عَبْدِ السَّلامِ ، ثنا مُوسَى بْنُ رَبِيعَةَ ، عَنِ ابْنِ الْهَادِ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ارْتَحَلَ حِينَ تَزِيغُ الشَّمْسُ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَإِذَا ارْتَحَلَ قَبْلَ ذَلِكَ أَخَّرَ ذَلِكَ إِلَى وَقْتِ الْعَصْرِ " .
Abdullah bin Abbas (may Allah be pleased with them both) narrates: When the Prophet (peace and blessings be upon him) intended to set out after the sun had passed its zenith, he would combine the Zuhr and Asr prayers and perform them together. And if he intended to set out before that, he would delay the Zuhr prayer until the time of Asr and then perform them together.
Hadith 1454
ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ ، ثنا شَبَابَةُ ، ثنا اللَّيْثُ ، عَنْ عَقِيلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَنَسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السَّفَرِ أَخَّرَ الظُّهْرَ حَتَّى يَدْخُلَ أَوَّلُ وَقْتِ الْعَصْرِ " .
Sayyiduna Anas (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) had to combine the Zuhr and Asr prayers during a journey, he would delay the Zuhr prayer until the beginning time of Asr arrived, and then he would perform both prayers together at that time.
Hadith 1455
وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا الْفَضْلُ بْنُ سَهْلٍ ، ثنا يَحْيَى بْنُ غَيْلانَ ، ثنا مُفَضَّلُ بْنُ فَضَالَةَ ، عَنْ عَقِيلٍ ، عَنِ ابْنِ شِهَابٍ ، أنَّهُ حَدَّثَهُ عَنْ أَنَسٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ سَارَ حَتَّى يَدْخُلَ وَقْتُ الْعَصْرِ فَيَنْزِلُ فَيَجْمَعُ بَيْنَهُمَا ، وَإِذَا لَمْ يَرْتَحِلْ حَتَّى تَزِيغَ الشَّمْسُ صَلَّى الظُّهْرَ ، ثُمَّ ذَهَبَ " .
Ibn Shihab narrates from Sayyiduna Anas (may Allah be pleased with him): When the Prophet (peace and blessings be upon him) intended to set out on a journey before the sun had declined, he would depart, and when the time for ‘Asr began, he would halt and combine both prayers. And if he (peace and blessings be upon him) did not set out until after the sun had declined, he (peace and blessings be upon him) would perform the Zuhr prayer and then depart.
Hadith 1456
ثنا عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ، ثنا هَاشِمُ بْنُ يُونُسَ الْقَصَّارُ ، ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، ثنا مُفَضَّلٌ ، واللَّيْثُ ، وَابْنُ لَهِيعَةَ ، عَنْ عَقِيلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ أَخَّرَ الظُّهْرَ حَتَّى يَدْخُلَ أَوَّلُ وَقْتِ الْعَصْرِ ثُمَّ يَجْمَعُ بَيْنَهُمَا " .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) intended to combine the Zuhr and Asr prayers, he would delay the Zuhr prayer until the beginning of the time for Asr had started, then after that he would perform both prayers together.
Hadith 1457
حَدَّثنا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ، وَأَبُو بَكْرٍ النَّيْسَابُورِيُّ ، قَالا : نا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ الْعُذْرِيُّ ، بِبَيْرُوتَ ، أَخْبَرَنِي أبِي ، أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ ، حَدَّثَنِي نَافِعٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ أَقْبَلَ مِنْ مَكَّةَ وَجَاءَهُ خَبَرُ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ فَأَسْرَعَ السَّيْرَ ، فَلَمَّا غَابَتِ الشَّمْسُ ، قَالَ لَهُ إِنْسَانٌ مِنْ أَصْحَابِهِ : الصَّلاةُ ، فَسَكَتَ ثُمَّ سَارَ سَاعَةً ، فَقَالَ لَهُ صَاحِبُهُ : الصَّلاةُ ، فَسَكَتَ . فَقَالَ لِلَّذِي قَالَ لَهُ الصَّلاةُ : إِنَّهُ لَيَعْلَمُ مِنْ هَذَا عِلْمًا لا أَعْلَمُهُ ، فَسَارَ حَتَّى إِذَا كَانَ بَعْدَمَا غَابَ الشَّفَقُ سَاعَةً نزل فَأَقَامَ الصَّلاةَ ، وَكَانَ لا يُنَادِي لِشَيْءٍ مِنَ الصَّلاةِ فِي السَّفَرِ ، وَقَالَ النَّيْسَابُورِيُّ : بِشَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ ، فَقَامَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا جَمَعَ بَيْنَهُمَا ، ثُمَّ قَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بَعْدَ أَنْ يَغِيبَ الشَّفَقُ سَاعَةً ، وَكَانَ يُصَلِّي عَلَى ظَهْرِ رَاحِلَتِهِ أَيْنَ تَوَجَّهَتْ بِهِ السُّبْحَةُ فِي السَّفَرِ " ، وَيُخْبِرُهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصْنَعُ ذَلِكَ .
Nafi' narrates: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) came to Makkah. He received news of the illness of his wife, Safiyyah bint Abu Ubaid, so Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) hastened his journey. When the sun had set, one of his companions said: The time for prayer has come, but Sayyiduna Abdullah remained silent. The companion who had asked him to pray thought that surely he must have some knowledge about this matter that I am not aware of. Then Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) continued traveling until the twilight disappeared. Then he stopped and called the iqamah for prayer; he would not give the adhan for prayer while traveling. Here, the Nishapuri narrator has narrated one word differently; the following words are agreed upon by the narrators. They narrate: Sayyiduna Abdullah (may Allah be pleased with him) stood up and performed Maghrib and Isha prayers together. Then he explained: When the Prophet Muhammad (peace and blessings be upon him) wanted to travel quickly, he would combine Maghrib and Isha prayers a little while after the twilight had disappeared. The Prophet (peace and blessings be upon him) would perform prayer on the back of his mount during travel, regardless of which direction the mount was facing. Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) informed the people: The Prophet (peace and blessings be upon him) used to do the same.
Hadith 1458
حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ، ثنا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ ، ثنا عَمِّي ، حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدٍ ، عَنْ أَخِيهِ عُمَرَ بْنِ مُحَمَّدٍ ، عَنْ نَافِعٍ ، عَنْ سَالِمٍ ، قَالَ : أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ خَبَرٌ مِنْ صَفِيَّةَ فَأَسْرَعَ السَّيْرَ ، ثُمَّ ذَكَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ ، وَقَالَ : بَعْدَ أَنْ غَابَ الشَّفَقُ بِسَاعَةٍ . عَنِ تَابَعَهُ ابْنُ وَهْبٍ.
Salim narrates: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) received news of the illness of his (wife) Safiyyah, so he began to travel quickly. Then he narrated a similar report from the Prophet Muhammad (peace and blessings be upon him), in which are the words: "A little while after the twilight has set." Ibn Wahb has followed him in this narration.
Hadith 1459
ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ ، ثنا الْمُنْذِرُ بْنُ مُحَمَّدٍ ، ثنا أبِي ، ثنا أبِي ، ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ ، حَدَّثَنِي أَبِي ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ارْتَحَلَ حِينَ تَزُولُ الشَّمْسُ جَمَعَ الظُّهْرَ وَالْعَصْرَ ، وَإِذَا مَدَّ لَهُ السَّيْرُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ ، ثُمَّ جَمَعَ بَيْنَهُمَا " .
Sayyiduna Ali (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) intended to set out on a journey after the sun had declined, he would combine the Zuhr and Asr prayers and perform them together. And when he intended to set out before that, he would delay the Zuhr prayer and perform the Asr prayer early, and would perform both prayers together.
Hadith 1460
حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ، ثنا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ . ح وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، ثنا سُفْيَانُ الثَّوْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، وَمُوسَى بْنِ عُقْبَةَ ، وَيَحْيَى بْنِ سَعِيدٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ " . قَالَ سُفْيَانُ بَعْدُ فِي حَدِيثِ يَحْيَى بْنِ سَعِيدٍ : إِلَى رُبُعِ اللَّيْلِ ، قَالَ ابْنُ صَاعِدٍ فِي حَدِيثِهِ : قَالَ أَحَدُهُمْ فِي حَدِيثِهِ : إِلَى رُبُعِ اللَّيْلِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: When the Prophet (peace and blessings be upon him) had to travel quickly, he used to combine the Maghrib and Isha prayers. One narrator has reported the words "until a quarter of the night." Another narrator has also reported the words "until a quarter of the night."
Hadith 1461
حَدَّثَنَا ابْنُ أَبِي دَاوُدَ ، ثنا مُحَمَّدُ بْنُ عَاصِمٍ ، ثنا يَحْيَى بْنُ آدَمَ ، ثنا سُفْيَانُ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، وَيَحْيَى بْنِ سَعِيدٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مثل قَوْلِ النَّيْسَابُورِيِّ.
The same narration is also transmitted with another chain from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, from the Prophet Muhammad, peace and blessings be upon him.
Hadith 1462
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ السُّلَمِيُّ ، ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ، ثنا يَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ ، ثنا الْمُفَضَّلُ بْنُ فَضَالَةَ ، وَعَنِ اللَّيْثِ بْنِ سَعْدٍ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ أَبِي الطُّفَيْلِ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَإِنْ تَرَحَّلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ حَتَّى يَنْزِلَ لِلْعَصْرِ ، وَفِي الْمَغْرِبِ مثل ذَلِكَ إِنْ غَابَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ، فَإِنِ ارْتَحَلَ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ أَخَّرَ الْمَغْرِبَ حَتَّى يَنْزِلَ لِلْعِشَاءِ ثُمَّ يَجْمَعُ بَيْنَهُمَا " .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: On the occasion of the Battle of Tabuk, (it was the practice of the Prophet ﷺ that) when the sun had declined before his departure, he would perform the Zuhr and Asr prayers together. And if he departed before the sun had declined, he would delay the Zuhr prayer until he halted for the Asr prayer. Similarly, regarding the Maghrib prayer, if the sun set before his departure, the Prophet ﷺ would perform the Maghrib and Isha prayers together. And if he departed before the sun had set, he would delay the Maghrib prayer, then halt for the Isha prayer, and perform both prayers together.
Hadith 1463
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ، ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الْقَلانِسِيُّ ، ثنا يَزِيدُ بْنُ مَوْهَبٍ ، ثنا اللَّيْثُ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، بِهَذَا نَحْوَهُ ، وَلَمْ يَذْكُرْ فِيهِ : الْمُفَضَّلَ بْنَ فَضَالَةَ.
This narration is also transmitted with another chain, however, its chain is somewhat different.
Hadith 1464
أَخْبَرَنَا عَبْدُ الْبَاقِي بْنُ قَانِعٍ ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْبَلْخِيُّ ، ثنا قُتَيْبَةُ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ ، ثنا أَبُو دَاوُدَ ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ، ثنا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى الْعَصْرِ ، حَتَّى يَجْمَعَهَا مَعَ الْعَصْرِ فَيُصَلِّيهِمَا جَمِيعًا ، وَإِذَا ارْتَحَلَ بَعْدَ زَيْغِ الشَّمْسِ صَلَّى الظُّهْرَ وَالْعَصْرَ ثُمَّ سَارَ ، وَكَانَ إِذَا ارْتَحَلَ قَبْلَ الْمَغْرِبِ أَخَّرَ الْمَغْرِبَ ، حَتَّى يُصَلِّيَهَا مَعَ الْعِشَاءِ ، وَإِذَا ارْتَحَلَ بَعْدَ الْمَغْرِبِ عَجَّلَ الْعِشَاءَ فَصَلاهَا مَعَ الْمَغْرِبِ " . قَالَ أَبُو دَاوُدَ : وَهَذَا لَمْ يَرْوِهِ إِلا قُتَيْبَةُ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: On the occasion of the Battle of Tabuk, it was the practice of the Noble Prophet (peace and blessings be upon him) (during the journey, at the time of setting out from a stop) that when the Noble Prophet (peace and blessings be upon him) set out before the sun had declined, he would delay the Zuhr prayer until the time of Asr, and then perform both prayers together at the time of Asr. And when he set out after the sun had declined, he would perform Zuhr and Asr prayers together, and then set out. Similarly, when he set out before Maghrib, the Noble Prophet (peace and blessings be upon him) would delay the Maghrib prayer until he performed it together with the Isha prayer. And when the Noble Prophet (peace and blessings be upon him) set out after the sun had set, then he would perform the Isha prayer early and combine it with Maghrib. Imam Abu Dawood has stated: This narration has only been transmitted by Qatadah.
Hadith 1465
حَدَّثَنَا عَبْدُ الْبَاقِي بْنُ قَانِعٍ ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْبَلْخِيُّ ، ثنا أَبُو بَكْرٍ الأَعْيُنُ ، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ، ثنا أَحْمَدُ بْنُ حَنْبَلٍ ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ، ثنا اللَّيْثُ ، بِهَذَا مِثْلَهُ.
This narration is also transmitted with another chain of transmission.
Hadith 1466
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا يُوسُفُ بْنُ مُوسَى ، ثنا وَكِيعٌ ، وَجَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، وَاللَّفْظُ لِوَكِيعٍ ، عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " اسْتُصْرِخَ عَلَى صَفِيَّةَ وَهُوَ فِي سَفَرٍ فَسَارَ حَتَّى إِذَا غَابَتِ الشَّمْسُ ، قِيلَ لَهُ : الصَّلاةُ ، فَسَارَ حَتَّى إِذَا كَادَ يَغِيبُ الشَّفَقُ نزل فَصَلَّى الْمَغْرِبَ ، ثُمَّ انْتَظَرَ حَتَّى إِذَا غَابَ الشَّفَقُ صَلَّى الْعِشَاءَ ، ثُمَّ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَابَتْهُ حَاجَةٌ صَنَعَ هَكَذَا " .
Nafi’ reports: Abdullah ibn Umar (may Allah be pleased with them both) received news of his wife Safiyyah’s illness while he was on a journey. He increased his pace, and when the sun had set, he was asked to stop for prayer, but he continued walking. When the twilight was about to disappear, he halted and performed the Maghrib prayer. Then he waited until the twilight had disappeared, and then he performed the ‘Isha prayer. Then he told us: Whenever the Prophet Muhammad (peace and blessings be upon him) had something important to do, he would do likewise.
Hadith 1467
حَدَّثَنَا مُحَمَّدُ بْنُ نُوحٍ الْجُنْدِيسَابُورِيُّ ، ثنا هَارُونُ بْنُ إِسْحَاقَ ، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ ، ثنا أَبُو دَاوُدَ ، ثنا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ أَبِيهِ ، عَنْ نَافِعٍ ، وَعَبْدِ اللَّهِ بْنِ وَاقِدٍ ، عَنِ ابْنِ عُمَرَ بِهَذَا ، وَقَالَ : حَتَّى إِذَا كَانَ قَبْلَ غَيْبُوبَةِ الشَّفَقِ نزل فَصَلَّى الْمَغْرِبَ ، ثُمَّ انْتَظَرَ حَتَّى غَابَ الشَّفَقُ فَصَلَّى الْعِشَاءَ ، ثُمَّ قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا عُجِّلَ بِهِ صَنَعَ مثل الَّذِي صَنَعْتُ.
Nafi’ narrates a similar report from Sayyiduna Abdullah (may Allah be pleased with him), however, in it are these words: Until he halted before the twilight had set, and performed the Maghrib prayer, and then he waited until the twilight disappeared, then he performed the ‘Isha prayer. Then he explained: When the Prophet Muhammad (peace and blessings be upon him) would travel quickly, he would do as I have just done.
Hadith 1468
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، أَخْبَرَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ ، أَخْبَرَنِي أبِي ، قَالَ : سَمِعْتُ ابْنَ جَابِرٍ ، يَقُولُ : حَدَّثَنِي نَافِعٌ ، قَالَ : خَرَجْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَهُوَ يُرِيدُ أَرْضًا لَهُ فَيَنْزِلُ مَنْزِلا ، فَأَتَاهُ رَجُلٌ ، فَقَالَ لَهُ : إِنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ لَمَّا بِهَا فَلا أَظُنُّ أَنْ تُدْرِكَهَا ، وَذَلِكَ بَعْدَ الْعَصْرِ ، قَالَ : فَخَرَجَ مُسْرِعًا وَمَعَهُ رَجُلٌ مِنْ قُرَيْشِ فَسِرْنَا حَتَّى إِذَا غَابَتِ الشَّمْسُ وَكَانَ عَهْدِي بِصَاحِبِي وَهُوَ مُحَافِظٌ عَلَى الصَّلاةِ ، فَقُلْتُ : " الصَّلاةُ ، فَلَمْ يَلْتَفِتْ إِلَيَّ وَمَضَى كَمَا هُوَ ، حَتَّى إِذَا كَانَ مِنْ آخِرِ الشَّفَقِ نزل فَصَلَّى الْمَغْرِبَ ، ثُمَّ أَقَامَ الصَّلاةَ وَقَدْ تَوَارَى الشَّفَقُ فَصَلَّى بِنَا الْعِشَاءَ ، ثُمَّ أَقْبَلَ عَلَيْنَا ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَجَّلَ بِهِ أَمْرٌ صَنَعَ هَكَذَا " .
Nafi’ narrates: I was traveling with Sayyiduna Abdullah bin Umar (may Allah be pleased with them), he was going towards his land. On the way, he stopped at a place. A man came to him and informed him: (his wife) Safiyyah bint Abu Ubaid is in a critical condition, and I think you will not reach her before (her passing). The narrator says: This was after Asr. The narrator says: Sayyiduna Abdullah bin Umar (may Allah be pleased with them) quickly set out from there, and a man from the Quraysh was also with him. We continued traveling until the sun set. I had a close relationship with Sayyiduna Abdullah bin Umar (may Allah be pleased with them), and he used to perform prayers very regularly. I said: The time for prayer has come. He did not pay attention to me and continued walking as before, until when the last part of twilight remained, he stopped and performed the Maghrib prayer. Then he gave the Iqamah for prayer, and during this the twilight disappeared, so he led us in the Isha prayer. Then he turned to us and informed us: When the Prophet Muhammad (peace and blessings be upon him) needed to hasten in a matter, he used to do likewise.
Hadith 1469
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ ، ثنا أَبُو دَاوُدَ ، ثنا إِبْرَاهِيمُ بْنُ مُوسَى ، ثنا عِيسَى بْنُ يُونُسَ ، عَنِ ابْنِ جَابِرٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ.
The same narration is also transmitted with another chain from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, from the Prophet Muhammad, peace and blessings be upon him.
Hadith 1470
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا أَحْمَدُ بْنُ مَنْصُورِيٍّ ، ثنا ابْنُ أَبِي مَرْيَمَ ، حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ ، حَدَّثَنِي نَافِعٌ ، قَالَ : " أَقْبَلْنَا مَعَ ابْنِ عُمَرَ صَادِرِينَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ اسْتُصْرِخَ عَلَى زَوْجَتِهِ صَفِيَّةَ ، فَأَسْرَعَ السَّيْرَ ، فَكَانَ إِذَا غَابَتِ الشَّمْسُ نزل فَصَلَّى الْمَغْرِبَ ، فَلَمَّا كَانَ ذَلِكَ اللَّيْلَةَ ظَنَنَّا أَنَّهُ نَسِيَ الصَّلاةَ ، فَقُلْنَا لَهُ : الصَّلاةُ ، فَسَارَ حَتَّى إِذَا كَادَ أَنْ يَغِيبَ الشَّفَقُ نزل فَصَلَّى ، وَغَابَ الشَّفَقُ ، ثُمَّ قَامَ فَصَلَّى الْعَتَمَةَ ، ثُمَّ أَقْبَلَ عَلَيْنَا ، فَقَالَ : هَكَذَا كُنَّا نَصْنَعُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Nafi' narrates: Once we were coming from Makkah with Sayyiduna Abdullah bin Umar (may Allah be pleased with them), when on the way he was informed about the severe illness of his wife Safiyyah, so he hastened the journey. It was his practice that as soon as the sun would set, he would dismount and perform the Maghrib prayer at that very time.
Hadith 1471
حَدَّثَنَا مُحَمَّدُ بْنُ هَارُونَ أَبُو حَامِدٍ ، ثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ ، ثَنَا عَبْدُ الله بْنُ دَاوُدَ ، عَنْ رَجُلٍ مِنْ أَهْلِ الْحَدِيثِ ، عَنْ جَعْفَرِ بْنِ بَرْقَانَ ، عَنْ مَيْمُونِ بْنِ مَهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ بِمِثْلِ حَدِيثٍ ،.
This narration is also transmitted with another chain of transmission.
