سنن الدارقطني
Daraqutni
كتاب الصلاةDiscussion on Prayer
بَابُ صَلَاةِ الْإِمَامِ وَهُوَ جُنُبٌ أَوْ مُحْدِثٌ
Chapter on the imam praying while in a state of janabah or without ablution
Hadith 1361
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْحَنَّاطُ ، وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، قَالا : نا مُحَمَّدُ بْنُ عَمْرِو بْنِ أَبِي مَذْعُورٍ ، ثنا وَكِيعٌ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنِ ابْنِ ثَوْبَانَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ إِلَى الصَّلاةِ فَلَمَّا كَبَّرَ انْصَرَفَ ، وَأَوْمَأَ إِلَيْهِمْ : أَيْ كَمَا أَنْتُمْ ، ثُمَّ خَرَجَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى بِهِمْ فَلَمَّا انْصَرَفَ ، قَالَ : " إِنِّي كُنْتُ جُنُبًا فَنَسِيتُ أَنْ أَغْتَسِلَ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: Once the Noble Prophet (peace and blessings be upon him) came for prayer. When he said the takbir, he then turned back from there. The Prophet (peace be upon him) gestured to the people to remain as they were. Then he went away. When he returned, drops of water were dripping from his head. He led the people in prayer. After finishing the prayer, he said: "I was in a state of janabah (major ritual impurity) and I had not remembered to perform ghusl (ritual bath)."
Hadith 1362
حَدَّثَنَا الْحَسَنُ بْنُ رَشِيقٍ بِمِصْرَ ، ثنا عَلِيُّ بْنُ سَعِيدِ بْنِ بِشْرٍ ، ثنا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، ثنا أبِي ، ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : " دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلاتِهِ فَكَبَّرَ وَكَبَّرْنَا مَعَهُ ، ثُمَّ أَشَارَ إِلَى الْقَوْمِ كَمَا أَنْتُمْ ، فَلَمْ نزل قِيَامًا حَتَّى أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِ اغْتَسَلَ وَرَأْسُهُ يَقْطُرُ مَاءً " . خَالَفَهُ عَبْدُ الْوَهَّابِ الْخَفَّافُ.
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) began the prayer, he said the takbir, and we also said the takbir following him. Then the Prophet (peace and blessings be upon him) signaled to those present to remain as they were, so we remained standing until the Noble Prophet (peace and blessings be upon him) came to us. He had performed ghusl and water droplets were dripping from his head. The narrator named Abdulwahab has narrated this in the opposite manner.
Hadith 1363
حَدَّثَنَا عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ ، ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ، ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، ثنا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَخَلَ فِي صَلاتِهِ فَكَبَّرَ وَكَبَّرَ مَنْ خَلْفَهُ ، فَانْصَرَفَ فَأَشَارَ إِلَى أَصْحَابِهِ أَيْ كَمَا أَنْتُمْ ، فَلَمْ يَزَالُوا قِيَامًا حَتَّى جَاءَ وَرَأْسُهُ يَقْطُرُ " . قَالَ عَبْدُ الْوَهَّابِ : وَبِهِ نَأْخُذُ.
Sayyiduna Bakr bin Abdullah Muzani (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) began the prayer, he said the takbeer, and the people behind him also said the takbeer. Then the Noble Prophet (peace and blessings be upon him) broke the prayer and signaled to his companions to remain as they were, so they remained standing. When the Noble Prophet (peace and blessings be upon him) returned, drops of water were dripping from his head. The narrator named Abdulwahab states: We also give a fatwa according to this.
Hadith 1364
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورِ بْنِ أَبِي الْجَهْمِ ، ثنا نَصْرُ بْنُ عَلِيٍّ ، ثنا عَبْدُ اللَّهِ بْنُ دَاوُدَ . ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ ، ثنا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، ثنا يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ ، عَنْ عُبَيْدِ بْنِ أَبِي الْجَعْدِ ، عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ ، عَنْ وَابِصَةَ " أَنَّهُ صَلَّى خَلْفَ الصَّفِّ ، فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِيدَ الصَّلاةَ " .
Sayyiduna Wabisa (may Allah be pleased with him) narrates: He performed the prayer standing alone behind the row, so the Noble Prophet (peace and blessings of Allah be upon him) ordered him to repeat the prayer.
Hadith 1365
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا يُوسُفُ بْنُ مُوسَى ، ثنا وَكِيعٌ ، ثنا يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ ، عَنْ عَمِّهِ عُبَيْدٍ ، عَنْ زِيَادٍ ، عَنْ وَابِصَةَ " أَنَّ رَجُلا صَلَّى خَلْفَ الصَّفِّ فَأَمَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعِيدَ " .
Sayyiduna Wabisa (may Allah be pleased with him) narrates: A man performed the prayer standing alone behind the row, so the Noble Prophet (peace and blessings be upon him) ordered him to repeat the prayer.
Hadith 1366
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَتَّابٍ أَبُو مُحَمَّدٍ ، ثنا أَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ بْنِ سُلَيْمَانَ الْحِمْصِيُّ ، ثنا بَقِيَّةُ بْنُ الْوَلِيدِ أَبُو يَحْمَدَ الْكَلاعِيُّ ، ثنا عِيسَى بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ، عَنْ جُوَيْبِرِ بْنِ سَعِيدٍ ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَوْمٍ وَلَيْسَ هُوَ عَلَى وُضُوءٍ ، فَتَمَّتْ لِلْقَوْمِ ، وَأَعَادَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyiduna Bara’ bin Azib (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) led the people in prayer while he was not in a state of ablution. The people completed their prayer, and the Prophet (peace and blessings be upon him) repeated that prayer.
Hadith 1367
حَدَّثَنَا أَبُو سَهْلِ بْنُ زِيَادٍ ، حَدَّثَنَا زَكَرِيَّا بْنُ دَاوُدَ الْخَفَّافُ ، ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ ، ثنا بَقِيَّةُ ، ثنا عِيسَى بْنُ عَبْدِ اللَّهِ بِهَذَا ، وَقَالَ : إِذَا صَلَّى الإِمَامُ بِالْقَوْمِ وَهُوَ عَلَى غَيْرِ وُضُوءٍ أَجْزَأَتْ صَلاةُ الْقَوْمِ وَيُعِيدُ هُوَ.
The same narration is also transmitted with another chain, however, in it are these words of yours: "When the imam leads the people in prayer, and at that time he is unknowingly in a state of impurity (without ablution), then the people's prayer will be valid and the imam will repeat that prayer."
Hadith 1368
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْبَزَّازُ يُعْرَفُ بِابْنِ الْمُطَبَّقِيِّ ، ثنا جَحْدَرُ بْنُ الْحَارِثِ ، ثنا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ عِيسَى بْنِ إِبْرَاهِيمَ ، عَنْ جُوَيْبِرٍ ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا إِمَامٍ سَهَى فَصَلَّى بِالْقَوْمِ وَهُوَ جُنُبٌ فَقَدْ مَضَتْ صَلاتُهُمْ ، ثُمَّ لِيَغْتَسِلْ هُوَ ثُمَّ لِيُعِدْ صَلاتَهُ ، وَإِنْ صَلَّى بِغَيْرِ وُضُوءٍ فَمِثْلُ ذَلِكَ " . كَذَا قَالَ عِيسَى بْنُ إِبْرَاهِيمَ.
Sayyiduna Bara’ bin Azib (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): “If an imam, out of forgetfulness, leads people in prayer while in a state of major impurity (janabah), then the prayer of those people will be valid, but the imam should perform ghusl and repeat his own prayer. Similarly, if he (out of forgetfulness) leads the prayer without ablution (wudu), then the same ruling will apply.” The narrator named Isa bin Ibrahim has transmitted these very words.
Hadith 1369
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ ، حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ عَطَاءٍ الْجَلابُ ، ثنا أَبُو مُعَاوِيَةَ ، ثنا ابْنُ أَبِي ذِئْبٍ ، عَنْ أَبِي جَابِرٍ الْبَيَاضِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى بِالنَّاسِ وَهُوَ جُنُبٌ فَأَعَادَ وَأَعَادُوا " . هَذَا مُرْسَلٌ ، وَأَبُو جَابِرٍ الْبَيَاضِيُّ ، مَتْرُوكُ الْحَدِيثِ.
Saeed bin al-Musayyib narrates: The Prophet Muhammad (peace be upon him) once led the people in prayer while in a state of major ritual impurity (janabah) (forgetfully). The Prophet (peace be upon him) repeated his prayer, and the people also repeated their prayers. This narration is mursal, and the narrator named Abu Jabir is considered unreliable in hadith.
Hadith 1370
حَدَّثَنَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ، ثنا دَاوُدُ بْنُ رُشَيْدٍ ، ثنا أَبُو حَفْصٍ الأَبَّارُ ، عَنْ عَمْرِو بْنِ خَالِدٍ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ ، " أَنَّهُ صَلَّى بِالْقَوْمِ وَهُوَ جُنُبٌ فَأَعَادَ ثُمَّ أَمَرَهُمْ فَأَعَادُوا " . عَمْرُو بْنُ خَالِدٍ هُوَ أَبُو خَالِدٍ الْوَاسِطِيُّ . وَهُوَ مَتْرُوكُ الْحَدِيثِ رَمَاهُ أَحْمَدُ بْنُ حَنْبَلٍ بِالْكَذِبِ.
Asim bin Damrah narrates regarding Sayyiduna Ali (may Allah be pleased with him): Once, he (by mistake) led the people in prayer while in a state of major ritual impurity (janabah), so Sayyiduna Ali (may Allah be pleased with him) repeated the prayer and instructed the people to repeat the prayer as well. The narrator of this narration is Amr bin Khalid, who is Abu Khalid al-Wasiti (the one who transmitted Musnad Imam Zaid from Imam Zaid), and he is abandoned in hadith; Imam Ahmad bin Hanbal declared him a liar.
Hadith 1371
حَدَّثَنَا حَدَّثَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ ، ثنا مُحَمَّدُ بْنُ حَسَّانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنِ ابْنِ الْمُنْكَدِرِ ، عَنِ الشَّرِيدِ الثَّقَفِيِّ أَنَّ عُمَرَ صَلَّى بِالنَّاسِ وَهُوَ جُنُبٌ ، فَأَعَادَ وَلَمْ يَأْمُرْهُمْ أَنْ يُعِيدُوا " .
Shureid Thaqafi narrates: On one occasion, Sayyiduna Umar (may Allah be pleased with him) led the people in prayer while he was in a state of major ritual impurity (janabah). He repeated that prayer himself, but he did not order the people to repeat their prayer.
Hadith 1372
حَدَّثَنَا حَدَّثَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ ، ثنا مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ . ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ، ثنا أَحْمَدُ بْنُ سِنَانٍ ، ثنا عَبْدُ الرَّحْمَنِ ، ثنا هُشَيْمٌ ، عَنْ خَالِدِ بْنِ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ " صَلَّى بِالنَّاسِ وَهُوَ جُنُبٌ فَلَمَّا أَصْبَحَ نَظَرَ فِي ثَوْبِهِ احْتِلامًا ، فَقَالَ : " كَبِرْتُ وَاللَّهِ أَلا أَرَانِي أَجْنُبُ ثُمَّ لا أَعْلَمُ " ، ثُمَّ أَعَادَ وَلَمْ يَأْمُرْهُمْ أَنْ يُعِيدُوا . قَالَ عَبْدُ الرَّحْمَنِ : سَأَلْتُ سُفْيَانَ ، فَقَالَ : سَمِعْتُهُ مِنْ خَالِدِ بْنِ سَلَمَةَ ، وَلا أَجِيءُ بِهِ كَمَا أُرِيدُ ، وَقَالَ عَبْدُ الرَّحْمَنِ : وَهُوَ هَذَا الْمُجْتَمَعُ عَلَيْهِ الْجُنُبُ يُعِيدُ وَلا يُعِيدُونَ ، مَا أَعْلَمُ فِيهِ اخْتِلافًا ، وَقَالَ أَبُو عُبَيْدٍ : قَدْ سَمِعْتُهُ مِنْ خَالِدِ بْنِ سَلَمَةَ ، وَلا أَحْفَظُهُ . وَلَمْ يَزِدْ عَلَى هَذَا.
Muhammad bin Amr narrates: Once, Sayyiduna Uthman Ghani (may Allah be pleased with him) led the people in prayer while he was in a state of janabah (major ritual impurity). Later, when he saw a trace of a wet dream on his clothes, he said: "I have grown old. By Allah! I think I was in a state of janabah, but I did not realize it." Then Uthman repeated the prayer, but he did not order the people to repeat that prayer. The narrator named Abdur Rahman states: There is consensus on this matter that the person in a state of janabah will repeat the prayer, but the people will not repeat that prayer. To my knowledge, there is no difference of opinion regarding this.
Hadith 1373
حَدَّثَنَا حَدَّثَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ . ح وَحَدَّثَنَا ابْنُ مُبَشِّرٍ ، ثنا أَحْمَدُ بْنُ سِنَانٍ ، قَالا : ثنا عَبْدُ الرَّحْمَنِ ، ثنا سُفْيَانُ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ " فِي رَجُلٍ صَلَّى بِقَوْمٍ وَهُوَ عَلَى غَيْرِ وُضُوءٍ ، قَالَ : يُعِيدُ وَلا يُعِيدُونَ " .
Salim narrates from his father (Sayyiduna Abdullah bin Umar, may Allah be pleased with them both) regarding a person who leads people in prayer while in a state of impurity (without ablution). Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, says: That person should repeat the prayer, but the people will not repeat that prayer.
Hadith 1374
حَدَّثَنَا حَدَّثَنَا أَبُو عُبَيْدٍ ، ثنا مُحَمَّدُ بْنُ حَسَّانَ ، ثنا ابْنُ مَهْدِيٍّ ، ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ نَافِعٍ " أَنَّ ابْنَ عُمَرَ ، صَلَّى بِأَصْحَابِهِ ، ثُمَّ ذَكَرَ أَنَّهُ مَسَّ ذَكَرَهُ ، فَتَوَضَّأَ وَلَمْ يَأْمُرْهُمْ أَنْ يُعِيدُوا " . قَالَ ابْنُ مَهْدِيٍّ : قُلْتُ لِسُفْيَانَ : " عَلِمْتُ أَنَّ أَحَدًا قَالَ : يُعِيدُونَ ، قَالَ : لا ، إِلا حَمَّادٌ ".
Nafi' reports: On one occasion, Abdullah bin Umar (may Allah be pleased with them both) led his companions in prayer. Afterwards, he remembered that he had touched his private part (which invalidated his ablution), so Abdullah bin Umar (may Allah be pleased with them both) performed ablution again (and repeated the prayer), but he did not instruct those people to repeat their prayer. Ibn Mahdi reports: I asked Sufyan, "Are you aware of any narrator who has also reported that those people repeated the prayer?" He replied, "No, only a narrator named Hammad has reported this."
