سنن الدارقطني
Daraqutni
كتاب الصلاةDiscussion on Prayer
بَابُ مَوْضِعِ سَكَتَاتِ الْإِمَامِ لِقِرَاءَةِ الْمَأْمُومِ
Chapter on the pauses of the imam for the follower's recitation
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Hadith 1275
حَدَّثَنَا أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ ، ثنا زِيَادُ بْنُ أَيُّوبَ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ، ثنا سَعْدَانُ بْنُ يَزِيدَ ، وعَلِيُّ بْنُ أَشْكَابٍ ، والْحُسَيْنُ بْنُ سَعِيدِ بْنِ الْبُسْتَنْبَانِيُّ ، قَالُوا : نا إِسْمَاعِيلُ بْنُ عُلَيَّةَ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْحَسَنِ ، قَالَ : قَالَ سَمُرَةُ بْنُ جُنْدُبٍ : حَفِظْتُ سَكْتَتَيْنِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلاةِ ، وَقَالَ الْحُسَيْنُ بْنُ سَعِيدٍ : قَالَ سَمُرَةُ : " حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَكْتَتَيْنِ فِي الصَّلاةِ : سَكْتَةٌ إِذَا كَبَّرَ الإِمَامُ حَتَّى يَقْرَأَ ، وَسَكْتَةٌ إِذَا فَرَغَ مِنْ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ " . فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ حُصَيْنٍ ، فَكَتَبُوا إِلَى الْمَدِينَةِ إِلَى أُبَيِّ بْنِ كَعْبٍ ، فَصَدَّقَ سَمُرَةَ الْحَسَنُ مُخْتَلِفٌ فِي سَمَاعِهِ مِنْ سَمُرَةَ ، وَقَدْ سَمِعَ مِنْهُ حَدِيثًا وَاحِدًا وَهُوَ حَدِيثُ الْعَقِيقَةِ ، فِيمَا زَعَمَ قُرَيْشُ بْنُ أَنَسٍ ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ.
Sayyiduna Samurah (may Allah be pleased with him) narrates: I remember this about the Noble Prophet (peace and blessings be upon him) that he would observe silence twice during the prayer: once when the Imam had said the takbir and was about to begin the recitation, and the second silence would be after he had finished reciting Surah al-Fatihah. Sayyiduna Imran bin Husayn (may Allah be pleased with him) did not accept this, so the people wrote a letter to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) in Madinah Munawwarah regarding this, and he confirmed the statement of Sayyiduna Samurah (may Allah be pleased with him). There is a difference of opinion regarding Hasan al-Basri's hearing of hadith from Sayyiduna Samurah (may Allah be pleased with him). Hasan al-Basri heard one hadith from him, and that is the hadith regarding 'aqiqah, which Quraish bin Anas has narrated from the narrator named Habib.
Hadith 1276
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ، ثنا الْحَسَنُ بْنُ عَرَفَةَ ، ثنا هُشَيْمٌ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ سَمُرَةَ " أَنَّهُ كَانَ إِذَا افْتَتَحَ الصَّلاةَ سَكَتَ هُنَيْهَةً ، وَإِذَا قَرَأَ : وَلا الضَّالِّينَ سورة الفاتحة آية 7 ، سَكَتَ سَكْتَةً " . فَأُنْكِرَ ذَلِكَ عَلَيْهِ ، فَكَتَبَ فِي ذَلِكَ إِلَى أُبَيِّ بْنِ كَعْبٍ ، فَكَتَبَ : أَنَّ الأَمْرَ كَمَا صَنَعَ سَمُرَةُ.
Hasan al-Basri (may Allah have mercy on him) narrates: When Sayyiduna Samurah (may Allah be pleased with him) would begin the prayer, he would remain silent for a short while. Then, when he recited "wa la ad-dallin," he would again remain silent for a short while. He was objected to regarding this matter. A letter was written to Sayyiduna Ubayy ibn Ka'b (may Allah be pleased with him) about this, so he said: The ruling is as Samurah has done.
Hadith 1277
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، ثنا عَلِيُّ بْنُ مُسْلِمٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ فِي الصَّلاةِ سَكَتَ هُنَيْهَةً ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، بِأَبِي أَنْتَ وَأُمِّي مَا تَقُولُ فِي صَلاتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ ؟ قَالَ : " أَقُولُ : اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ، اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) would say the takbir at the beginning of the prayer, he would remain silent for a short while. I asked: O Messenger of Allah! May my parents be sacrificed for you, what do you recite between saying the takbir and reciting (Qur'an)? The Prophet (peace and blessings be upon him) said: "I recite this: O Allah! Create distance between me and my sins as You have created distance between the East and the West. O Allah! Cleanse me of my sins as a white garment is cleansed of dirt. O Allah! Wash away my sins with water, snow, and hail."
