سنن الدارقطني
Daraqutni
كتاب الحيضDiscussion on Menstruation
بَابُ بَيَانِ الْمَوْضِعِ الَّذِي يَجُوزُ فِيهِ الصَّلَاةِ وَمَا يَجُوزُ فِيهِ مِنَ النِّيَابِ
Chapter on clarifying the place where prayer is allowed and what is allowed in terms of substitution
Hadith 880
حَدَّثَنَا أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ الْخُوَارِزْمِيُّ ، ثنا الْحَسَنُ بْنُ عَرَفَةَ ، نا أَبُو حَفْصٍ الأَبَّارُ ، عَنْ أَبَانَ بْنِ أَبِي عَيَّاشٍ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَائِطِ تُلْقَى فِيهِ الْعَذِرَةُ وَالنَّتْنُ ، قَالَ : " إِذَا سُقِيَ ثَلاثَ مَرَّاتٍ فَصَلِّ فِيهِ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates regarding the Noble Prophet (peace and blessings be upon him): About a place where filth, etc., is thrown, the Noble Prophet (peace and blessings be upon him) said: "When that place has been watered three times (i.e., washed), you may perform prayer there."
Hadith 881
حَدَّثَنَا مُحَمَّدُ بْنُ نُوحٍ الْجُنْدِيسَابُورِيُّ ، نا هَارُونُ بْنُ إِسْحَاقَ ، نا ابْنُ فُضَيْلٍ ، عَنْ أَبَانَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سُئِلَ عَنْ هَذِهِ الْحِيطَانِ الَّتِي تُلْقَى فِيهَا هَذِهِ الْعَذِرَاتُ وَهَذَا الزَّبَلُ أَيُصَلَّى فِيهَا ؟ قَالَ : " إِذَا سُقِيَتْ ثَلاثَ مَرَّاتٍ فَصَلِّ فِيهَا " ، وَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . اخْتَلَفَا فِي الإِسْنَادِ ، وَاللَّهُ أَعْلَمُ.
Nafi' reports: It was asked from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) about a place where filth and the like are thrown—can prayer be performed there? He replied: "When you have irrigated it three times, then you may perform prayer there." He narrated this as a marfu' (attributed to the Prophet) narration from the Prophet Muhammad (peace be upon him). However, there is disagreement regarding the chain of narration of this report. And Allah knows best.
Hadith 882
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ، نا مُحَمَّدُ بْنُ حُمَيْدٍ ، ثنا عَلِيُّ بْنُ مُجَاهِدٍ ، ثنا رَبَاحٌ النُّوبِيُّ أَبُو مُحَمَّدٍ مَوْلَى آلِ الزُّبَيْرِ ، قَالَ : سَمِعْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ، تَقُولُ لِلْحَجَّاجِ : " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ فَدَفَعَ دَمَهُ إِلَى ابْنِي فَشَرِبَهُ ، فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلامُ فَأَخْبَرَهُ ، فَقَالَ : مَا صَنَعْتَ ؟ ، قَالَ : كَرِهْتُ أَنْ أَصُبَّ دَمَكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لا تَمَسَّكَ النَّارُ ، وَمَسَحَ عَلَى رَأْسِهِ ، وَقَالَ : وَيْلٌ لِلنَّاسِ مِنْكَ وَوَيْلٌ لَكَ مِنَ النَّاسِ " .
Lady Asma bint Abu Bakr (may Allah be pleased with her) said to Hajjaj bin Yusuf: Once the Noble Prophet (peace and blessings be upon him) had cupping done. He gave his (extracted blood) to my son, and my son drank it. Jibreel (peace be upon him) came to the service of the Prophet (peace and blessings be upon him) and informed him about this. The Noble Prophet (peace and blessings be upon him) asked (my son): "Why did you do this?" He replied: "I did not like to let your blood be spilled." The Noble Prophet (peace and blessings be upon him) said: "The Hellfire will never touch you." Then the Noble Prophet (peace and blessings be upon him) placed his hand on his head and said: "Destruction is for those who will commit a crime regarding you (i.e., who will martyr you). Destruction is for those who will commit a crime regarding you (i.e., who will martyr you)."
