سنن الدارقطني
Daraqutni
كتاب الطهارةDiscussion on Purification
بَابُ الْوُضُوءِ وَالتَّيَمُّمِ مِنْ آنِيَةِ الْمُشْرِكِينَChapter on ablution and tayammum using the vessels of polytheists
Hadith 771
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زِيَادِ الْقَطَّانُ ، حَدَّثَنَا عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، نا سَلْمُ بْنُ زُرَيْرٍ ، قَالَ : سَمِعْتُ أَبَا رَجَاءٍ ، يَقُولُ : حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَدْلَجُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ عَرَّسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَغَلَبَتْهُمْ أَعْيُنُهُمْ فَنَامُوا حَتَّى ارْتَفَعَتِ الشَّمْسُ ، فَكَانَ أَوَّلُ مَنِ اسْتَيْقَظَ مِنْ مَنَامِهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ، وَكَانَ لا يُوقِظُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَنَامِهِ أَحَدٌ حَتَّى يَسْتَيْقِظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَيْقَظَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ، فَقَعَدَ عِنْدَ رَأْسِهِ وَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا اسْتَيْقَظَ فَرَأَى الشَّمْسَ قَدْ بَزَغَتْ ، قَالَ : " ارْتَحِلُوا " ، فَسَارَ شَيْئًا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ نزل فَصَلَّى بِنَا ، وَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ قَالَ : " يَا فُلانُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا ؟ " ، قَالَ : يَا رَسُولَ اللَّهِ ، أَصَابَتْنِي جَنَابَةٌ ، فَأَمَرَهُ أَنْ يَتَيَمَّمَ الصَّعِيدَ ثُمَّ صَلَّى ، فَعَجَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَكْبٍ بَيْنَ يَدَيْهِ أَطْلُبُ الْمَاءَ ، وَقَدْ عَطِشْنَا عَطَشًا شَدِيدًا فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ ، قُلْنَا لَهَا : أَيْنَ الْمَاءُ ؟ قَالَتْ : إِيهَاتٌ إِيهَاتٌ لا مَاءَ ، قُلْنَا : كَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ ؟ قَالَتْ : يَوْمٌ وَلَيْلَةٌ ، قُلْنَا : انْطَلِقِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : وَمَا رَسُولُ اللَّهِ ؟ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِها شَيْئًا حَتَّى اسْتَقْبَلْنَا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَحَدَّثَتْهُ بِمِثْلِ الَّذِي حَدَّثَتْنَا غَيْرَ أَنَّهَا حَدَّثَتْهُ أَنَّهَا مُؤْتِمَةٌ ، قَالَ : فَأَمَرَ بِمَزَادَتَيْهَا فَمَجَّ فِي الْعَزْلاوَيْنِ ، فَشَرِبْنَا عِطَاشًا أَرْبَعِينَ رَجُلا حَتَّى رَوِينَا ، وَمَلأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ ، وَغَسَلْنَا صَاحِبَنَا غَيْرَ أَنَّا لَمْ نَسُقْ بَعِيرًا وَهِيَ تَكَادُ تَتَصَدَّعُ مِنَ الْمَاءِ ، ثُمَّ قَالَ لَنَا : " هَاتُوا مَا عِنْدَكُمْ " ، فَجَمَعَ لَهَا مِنَ الْكِسَرِ وَالتَّمْرِ حَتَّى صَرَّ لَهَا صُرَّةً ، فَقَالَ : " اذْهَبِي فَأَطْعِمِي عِيَالَكَ وَاعْلَمِي أَنَّا لَمْ نَرْزَأْ مِنْ مَائِكِ شَيْئًا " ، فَلَمَّا أَتَتْ أَهْلَهَا ، قَالَتْ : لَقَدْ لَقِيتُ أَسْحَرَ النَّاسِ أَوْ هُوَ نَبِيُّ كَمَا زَعَمُوا ، فَهَدَى اللَّهُ ذَلِكَ الصَّرْمَ بِتِلْكَ الْمَرْأَةِ ، وَأَسْلَمَتْ وَأَسْلَمُوا . أَخْرَجَهُ الْبُخَارِيُّ ، عَنْ أَبِي الْوَلِيدِ بِهَذَا الإِسْنَادِ ، وَأَخْرَجَهُ مُسْلِمٌ ، عَنْ أَحْمَدَ بْنِ سَعِيدٍ الدَّارِمِيِّ ، عَنْ أَبِي عَلِيٍّ الْحَنَفِيِّ ، عَنْ سَلْمِ بْنِ زُرَيْرٍ.
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates that once we were traveling with the Prophet Muhammad (peace and blessings be upon him) until the time of morning approached. The Prophet (peace be upon him) ordered us to camp. The people fell asleep and slept until the sun had risen high. The first to wake up was Sayyiduna Abu Bakr (may Allah be pleased with him). No one would wake the Prophet (peace be upon him) from sleep until he woke up himself. When Sayyiduna Umar (may Allah be pleased with him) woke up and saw that the sun had risen high, he sat by the head of the Prophet (peace be upon him) and began to say the takbir in a loud voice until the Prophet (peace be upon him) woke up. When he woke up and saw that the sun had risen high, he departed from there. He traveled a little until the sun was shining brightly. Then he camped and led us in prayer. One of those present stayed apart and did not pray with us. When the Prophet (peace be upon him) finished the prayer, he asked: "What prevented you from praying with us?" He replied: "O Messenger of Allah! I am in a state of major impurity (janabah)." The Prophet (peace be upon him) ordered him: "Perform tayammum with earth and pray." Then the Prophet (peace be upon him) sent me ahead with some riders to search for water, as we were extremely thirsty. We were traveling when we saw a woman who had two water skins with her. We asked her: "Where is water?" She replied: "There is no water here." We asked: "How far is it between us and water?" She replied: "A day and a night's journey." We said: "Come with us to the Messenger of Allah." She asked: "Where is the Messenger of Allah?" So we brought her to the Prophet (peace be upon him). She told the Prophet (peace be upon him) the same thing she had told us, but she added that she was the mother of orphan children. The Prophet (peace be upon him) ordered that her water skins be opened from the bottom. Forty thirsty people drank from them until we were all satisfied. We filled every vessel and bowl we had. We gave water to our companion for ghusl, but we did not give water to our camels. Then the Prophet (peace be upon him) ordered: "Bring whatever you have." Then the Prophet (peace be upon him) gathered pieces of bread, dates, and so on for her, tied them in a bundle, and said: "Go and feed this to your family, and know that we have not decreased anything from your water." When she returned home, she said: "I have met the greatest magician, or he is a Prophet, as the people say." The narrator says that because of this woman, Allah guided her tribe. The woman became Muslim, and her tribe also became Muslim. Imam Bukhari (may Allah have mercy on him) has narrated this report from Abu al-Walid with this chain, while Imam Muslim (may Allah have mercy on him) has narrated it from Ahmad bin Sa'id al-Darimi.
