سنن الدارقطني
Daraqutni
كتاب الطهارةDiscussion on Purification
بَابُ الرُّخْصَةِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ وَمَا فِيهِ وَاخْتِلَافِ الرِّوَايَاتِChapter on the concession of wiping over the khuffayn, what is related to it, and differences in narrations
Hadith 765
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نا مُحَمَّدُ بْنُ إِسْحَاقَ ، نا سَعِيدُ بْنُ عُفَيْرٍ ، نا يَحْيَى بْنُ أَيُّوبَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَزِينٍ ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ أَيُّوبَ بْنِ قَطَنٍ ، عَنْ عُبَادَةَ بْنِ نُسِيٍّ ، عَنْ أُبَيٍّ هُوَ ابْنُ عُمَارَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي بَيْتِ عُمَارَةَ الْقِبْلَتَيْنِ ، وَأَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ " أَمْسَحُ عَلَى الْخُفَّيْنِ ؟ قَالَ : نَعَمْ " ، قَالَ : " يَوْمًا يَا رَسُولَ اللَّهِ ؟ قَالَ : نَعَمْ " ، قَالَ : " وَيَوْمَيْنِ يَا رَسُولَ اللَّهِ ؟ قَالَ : نَعَمْ ، وَثَلاثًا " ، قَالَ : ثَلاثًا يَا رَسُولَ اللَّهِ ؟ حَتَّى بَلَغَ سَبْعًا ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَمَا بَدَا لَكَ " . هَذَا الإِسْنَادُ لا يُثْبَتُ وَقَدِ اخْتُلِفَ فِيهِ عَلَى يَحْيَى بْنِ أَيُّوبَ اخْتِلافًا كَثِيرًا قَدْ بَيَّنْتُهُ فِي مَوْضِعٍ آخَرَ ، وَعَبْدُ الرَّحْمَنِ ، وَمُحَمَّدُ بْنُ يَزِيدَ ، وَأَيُّوبُ بْنُ قَطَنٍ ، مَجْهُولُونَ كُلُّهُمْ ، وَاللَّهُ أَعْلَمُ.
‘Ubadah bin Nasa’i, from Abi who is Ibn ‘Ammarah, narrates that the Prophet (peace be upon him) performed prayer in the house of Sayyiduna ‘Ammarah facing both Qiblahs. He (‘Ammarah) asked: “O Messenger of Allah! May I wipe over my leather socks (khuffs)?” The Prophet (peace be upon him) replied: “Yes.” He asked: “O Messenger of Allah! For one day?” The Prophet (peace be upon him) replied: “Yes, you may.” He asked: “O Messenger of Allah! For two days?” The Prophet (peace be upon him) replied: “Yes, you may.” And for three days as well. He asked: “O Messenger of Allah! Even for three days?” He continued asking until he reached seven days. So the Prophet (peace be upon him) said: “As much as you find suitable.” Its chain is not established. There is disagreement regarding the narration from Yahya bin Ayyub, which I have mentioned elsewhere. The narrators of this narration—‘Abdur Rahman, Muhammad bin Yazid, and Ayyub bin Qahtan—are all unknown. And Allah knows best.
